Numeri 5
1 Jehovha akati kuna Mozisi,
And the Lord spak to Moises, and seide, Comaunde thou to the sones of Israel,
2 “Rayira vaIsraeri kuti vabudise mumusasa ani zvake ane chirwere cheganda romuviri kana kuerera kupi zvako, kana akasvibiswa nokuda kwechitunha.
that thei caste out of the castels ech leprouse man, and that fletith out seed, and is defoulid on a deed bodi; caste ye out of the castels,
3 Uvabudise vose varume navakadzi zvimwe chetezvo; uvabudise kunze kwomusasa kuitira kuti varege kusvibisa musasa wavo, wandigere pakati pavo.”
as wel a male as a female, lest thei defoulen tho, whanne thei dwellen with you.
4 VaIsraeri vakaita saizvozvo, vakavabudisa kunze kwomusasa. Vakaita sezvakarayirwa Mozisi naJehovha.
And the sones of Israel diden so; and thei castiden hem out of the castels, as the Lord spak to Moises.
5 Jehovha akati kuna Mozisi,
And the Lord spak to Moises,
6 “Uti kuvaIsraeri: ‘Kana murume kana mukadzi akakanganisira mumwe nenzira ipi zvayo uye saizvozvo akasava akatendeka kuna Jehovha, munhu uyo ane mhosva,
and seide, Speke thou to the sones of Israel, Whanne a man ethir a womman han do of alle synnes that ben wont to falle to men, and han broke bi necgligence the `comaundement of the Lord,
7 uye anofanira kureurura chivi chaakaita. Anofanira kuripira zvizere mhosva yake, achiwedzera chikamu chimwe chete muzvishanu chayo agozvipa zvose kumunhu waakatadzira.
and han trespassid, thei schulen knowleche her synne, and thei schulen yelde thilke heed, and the fyuethe part aboue, to hym ayens whom thei synneden.
8 Asi kana munhu uyo asina hama yepedyo uyo angapiwa zviri kuripirwa mhosva, muripo uyu ndowaJehovha uye unofanira kupiwa kumuprista, pamwe chete negondobwe rokumuyananisira.
But if noon is that schal resseyue thei schulen yyue to the Lord, and it schal be the preestis part, outakun the ram which is offrid for clensyng, that it be a quemeful sacrifice.
9 Zvinotsaurwa zvose zvinopiwa navaIsraeri kumuprista zvichava zvake.
Also alle the firste fruytis, whiche the sones of Israel offren, perteynen to the preest;
10 Zvipo zvakatsaurwa zvomunhu mumwe nomumwe ndezvake iye pachake, asi zvaanopa kumuprista zvichava zvomuprista.’”
and what euer thing is offrid of ech man in the seyntuarie, and is youun to the `hondis of the preest, it schal be the preestis part.
11 Ipapo Jehovha akati kuna Mozisi,
And the Lord spak to Moises,
12 “Taura kuvaIsraeri uti kwavari: ‘Kana mukadzi womunhu akatsauka, akasava akatendeka kwaari,
and seide, Speke thou to the sones of Israel, and thou schalt seie to hem, If `the wijf of a man hath errid, and hath dispisid the hosebonde,
13 akavata nomumwe murume, uye izvi zvikavanzwa kumurume wake uye kusvibiswa kwake kusati kwabatwa (sezvo pasina chapupu pamusoro pake uye asati abatwa achiita izvozvo),
and hath slept with another man, and the hosebonde may not take ether preue this, but the auowtrye is hid, and may not be preuyd bi witnessis, for sche is not foundun in leccherie;
14 uye murume wake akava neshanje mukati make uye akafungira mukadzi wake, uye iye mukadzi achinge akasvibiswa, kana dai akava neshanje uye achimufungira kunyange zvake iye asina kusvibiswa,
if the spirit of gelousie stirith the housebonde ayens his wijf, which is ether defoulid, ethir is apechid bi fals suspecioun,
15 ipapo anofanira kutora mukadzi wake agoenda naye kumuprista. Anofanira kuendawo nechipiriso chechegumi cheefa youpfu hwebhari pachinzvimbo chake. Haafaniri kudira mafuta pamusoro pacho kana zvinonhuhwira pachiri, nokuti chipiriso chezviyo cheshanje, chipiriso chechiyeuchidzo chokurangaridza mhosva.
the man schal brynge hir to the preest, and he schal offre an offryng for hir `the tenthe part of a mesure clepid satum of barli meele; he schal not schede oyle ther onne, nethir he schal putte encense, for it is the sacrifice of gelousie, and an offryng enquerynge auowtrye.
16 “‘Muprista achamuuyisa agoita kuti amire pamberi paJehovha.
Therfor the preest schal offre hir, and schal sette bifore the Lord;
17 Ipapo anofanira kutora mvura tsvene mumudziyo wevhu agoisa guruva rinobva pauriri hwetabhenakeri mumvura.
and he schal take holi watir in `a vessel of erthe, and he schal putte in to it a litil of the erthe of the pawment of the tabernacle.
18 Shure kwokunge muprista amisa mukadzi uyu pamberi paJehovha, achasunungura vhudzi rake agoisa mumaoko ake chipiriso chokuyeuchidza, chipiriso chezviyo cheshanje, muprista pachake akabata mvura inovava inouyisa chituko.
And whanne the womman stondith in the siyt of the Lord, he schal diskyuere hir heed, and he schal putte `on the hondis of hir the sacrifice of remembryng, and the offryng of gelousie. Sotheli he schal holde moost bittir watris, in whiche he gaderide togidere cursis with cursyng.
19 Ipapo muprista anofanira kuita kuti mukadzi uyu apike uye agoti kwaari, “Kana kusina mumwe murume akavata newe uye usina kumbotsauka ukava wakasvibiswa panguva yokuwanikwa kwako nomurume wako, mvura inovava iyi, iyo inouyisa kutukwa, ngairege kukukuvadza.
And he schal conioure hir, and schal seie, If an alien man slepte not with thee, and if thou art not defoulid in the forsakyng the bed of the hosebonde, these bittereste watris schulen not anoye thee, in to whiche Y haue gaderid togidere cursis;
20 Asi kana wakatsauka iwe wakawanikwa nomurume wako uye ukazvisvibisa nokuvata nomumwe murume pachinzvimbo chomurume wako,”
ellis if thou bowidst awei fro thin hosebonde, and art defoulid, and hast leyn with another man,
21 ipapo muprista anofanira kuisa mukadzi uyu pachituko ichi chemhiko achiti, “Jehovha ngaaite kuti vanhu vako vakutuke uye vakurambe paanoita kuti chidya chako chionde uye kuti dumbu rako rizvimbe.
thou schalt be suget to these cursyngys; the Lord yyue thee in to cursyng, and in to ensaumple of alle men in his puple; `the Lord make thin hipe to wexe rotun, and thi wombe swelle, and be brokun;
22 Mvura iyi inouyisa kutuka ngaipinde mumuviri wako kuitira kuti dumbu rako rizvimbe uye chidya chako chionde.” “‘Ipapo mukadzi anofanira kuti, “Ameni. Ngazviite saizvozvo.”
cursid watris entre in to thi wombe, and while the wombe swellith, thin hipe wexe rotun. And the womman schal answere, Amen! amen!
23 “‘Muprista anofanira kunyora zvituko izvi papepa ipapo agozvisuka mumvura inovava.
And the preest schal write thes cursis in a litil book, and he schal do awey tho cursis with bittereste watris, in to whiche he gaderide cursis,
24 Anofanira kunwisa mukadzi uyu mvura inovava, inouyisa kutukwa, uye mvura iyi ichapinda maari igouyisa kutambudzika nokuvaviwa.
and he schal yyue to hir to drynke. And whanne sche hath drunke tho watris,
25 Muprista anofanira kutora kubva mumaoko omukadzi chipiriso chezviyo cheshanje, agochininira pamberi paJehovha nokuchiuyisa kuaritari.
the preest schal take of hir hond the sacrifice of gelousie, and he schal reise it bifor the Lord, and he schal putte on the auter;
26 Ipapo muprista anofanira kutora tsama yechipiriso chezviyo sechipiriso chokurangaridza agochipisa paaritari; shure kwaizvozvo, anofanira kunwisa mukadzi uyu mvura.
so oneli that he take bifore an handful of sacrifice `of that that is offrid, and brenne on the auter, and so yyue drynke to the womman the moost bittere watris.
27 Kana akazvisvibisa uye anga asina kutendeka kumurume wake, ipapo kana zvaitwa kuti anwe mvura inouyisa kutukwa, ichapinda maari igoita kuti arwadziwe zvikuru; dumbu rake richazvimba uye chidya chake chichaonda, uye achava akatukwa pakati pavanhu vokwake.
And whanne sche hath drunke tho watris, if sche is defoulid, and is gilti of auowtrie, for the hosebonde is dispisid, the watris of cursyng schulen passe thorouy hir, and while the wombe is bolnyd, the hipe schal wexe rotun, and the womman schal be in to cursyng and in to ensaumple to al the puple.
28 Kunyange zvakadaro hazvo, kana mukadzi uyo asina kuzvisvibisa uye akachena achasunungurwa pamhosva iyo uye achagona kubereka vana.
That if sche is not pollutid, sche schal be harmeles, and schal brynge forth fre children.
29 “‘Uyu, zvino ndiwo murayiro weshanje kana mukadzi atsauka, akazvisvibisa iye ari mukadzi womunhu,
This is the lawe of gelousie, if a womman bowith awei fro hir hosebonde, and is defoulid,
30 uye kana murume akava neshanje nokuda kwokufungira mukadzi wake. Muprista anofanira kumumisa pamberi paJehovha agotevedza murayiro uyu wose kwaari.
and the hosebonde is stirid with the spirit of gelousye, and bryngith hir in to the `siyt of the Lord, and the preest doith to hir bi alle thingis that ben writun, the hosebonde schal be with out synne,
31 Murume achange asina mhosva pakukanganisa kupi zvako, asi mukadzi achava nemhosva yechivi chake.’”
and sche schal resseyue hir wickidnesse.
