Aionian Verses
Vanakomana vake navanasikana vake vose vakauya kuzomunyaradza, asi akaramba kunyaradzwa. Akati, “Kwete, ndichaburuka kuguva ndichichema mwanakomana wangu.” Saka baba vake vakamuchema. (Sheol h7585)
(parallel missing)
Asi Jakobho akati, “Mwanakomana wangu haangaburuki nemi kuti aende ikoko; mukoma wake akafa uye ndiye chete asara. Kana zvakaipa zvikamuwira parwendo rwamuri kufamba, muchaburutsira musoro wangu wachena muguva mukusuwa.” (Sheol h7585)
(parallel missing)
Kana mukanditorera iyeyuwo uye kana zvakaipa zvikamuwira, muchaendesa musoro wangu wachena kuguva mukusuwa.’ (Sheol h7585)
(parallel missing)
vakaona kuti mukomana haapo, vachafa. Muranda wenyu achaendesa musoro wachena wababa vedu kuguva mukusuwa. (Sheol h7585)
(parallel missing)
Asi kana Jehovha akauyisa chimwe chinhu chitsva, uye nyika ikashamisa muromo wayo ikavamedza, nezvose zvavo, uye vakaburukira muguva vari vapenyu, ipapo muchaziva kuti varume ava vazvidza Jehovha.” (Sheol h7585)
(parallel missing)
Vakaburukira muguva vari vapenyu, nezvinhu zvavo zvose; nyika ikavafukidza, vakaparara vakabva pakati peungano. (Sheol h7585)
(parallel missing)
Nokuti moto watungidzwa nehasha dzangu, idzo dzinopisa kusvikira pasi pegomba rorufu. Dzichaparadza nyika nezvibereko zvayo uye dzichapisa nheyo dzamakomo. (Sheol h7585)
(parallel missing)
“Jehovha ndiye anouraya uye ndiye anoraramisa; anodzikisa kuguva uye anomutsawo. (Sheol h7585)
(parallel missing)
Mabote eguva akandimonera; misungo yorufu yakandivinga. (Sheol h7585)
(parallel missing)
Ita zvaunogona naye nouchenjeri hwako, asi usatendera musoro wake wachena kuti upinde muguva norugare. (Sheol h7585)
(parallel missing)
Asi zvino usamutora somunhu asina mhosva. Iwe uri murume ane uchenjeri, uchaziva zvokuita naye. Uburutsire musoro wake wachena, kuguva muropa.” (Sheol h7585)
(parallel missing)
Sokunyangarika kunoita gore ndokuenda, saizvozvo uyo anoburukira kubwiro haadzokizve. (Sheol h7585)
(parallel missing)
Zvakakwirira kupfuura matenga, iwe ungaiteiko? Zvakadzika kupfuura kudzika kwebwiro, iwe ungaziveiko? (Sheol h7585)
(parallel missing)
“Haiwa, dai mandiviga henyu muguva chete, uye mandiviga kusvikira kutsamwa kwenyu kwapfuura! Dai chete manditarira nguva, uye ipapo mugondirangarira! (Sheol h7585)
(parallel missing)
Kana musha wandinotarisira uri guva chete, kana ndikawaridzira mubhedha wangu murima, (Sheol h7585)
(parallel missing)
Ichaburukira kumasuo orufu here? Tichaburukira muguruva pamwe chete here?” (Sheol h7585)
(parallel missing)
Vanopedza makore avo mukubudirira uye vanopinda muguva nenguva isipi. (Sheol h7585)
(parallel missing)
Kupisa nokuoma sezvakunobvisa chando chanyunguduka, saizvozvo guva rinobvuta vaya vakatadza. (Sheol h7585)
(parallel missing)
Sheori yakashama pamberi paMwari; kuparadza hakuna kufukidzwa. (Sheol h7585)
(parallel missing)
Hakuna anokurangarirai kana afa. Ndiani anokurumbidzai kubva muguva? (Sheol h7585)
(parallel missing)
Vakaipa vanodzokera kuguva, idzo ndudzi dzose dzinokanganwa Mwari. (Sheol h7585)
(parallel missing)
nokuti imi hamuzondisiyi muguva, kana kurega Mutsvene wenyu achiona kuora. (Sheol h7585)
(parallel missing)
Mabote eguva akandimonera; misungo yorufu yakanangana neni. (Sheol h7585)
(parallel missing)
Haiwa Jehovha, makandibudisa muguva; mukandirwira kuti ndirege kupinda mugomba. (Sheol h7585)
(parallel missing)
Haiwa Jehovha, itai kuti ndisanyadziswa, nokuti ndakadana kwamuri; asi vakaipa ngavanyadziswe uye vavate vakati mwiro muguva. (Sheol h7585)
(parallel missing)
Samakwai vakatarirwa kuenda kuguva, uye rufu ruchavadya. Vakarurama vachavatonga mangwanani; chimiro chavo chichaora murinda, kure nedzimba dzavo dzoumambo. (Sheol h7585)
(parallel missing)
Asi Mwari achadzikinura upenyu hwangu kubva muguva, zvirokwazvo achanditora iye. Sera (Sheol h7585)
(parallel missing)
Rufu ngaruwane vavengi vangu vasingafungiri; ngavaburukire muguva vari vapenyu, nokuti kuipa kwakawana pokugara pakati pavo. (Sheol h7585)
(parallel missing)
Nokuti rudo rwenyu rukuru kwandiri; makandirwira paguva rakadzika. (Sheol h7585)
(parallel missing)
Nokuti mweya wangu uzere nokutambudzika, uye upenyu hwangu hwaswedera pedyo neguva. (Sheol h7585)
(parallel missing)
Ko, munhu ndoupi angararama akasaona rufu, kana angazviponesa pasimba reguva? Sera (Sheol h7585)
(parallel missing)
Misungo yorufu yakandipinganidza, kurwadza kweguva kwakauya pamusoro pangu; ndakakundwa nenhamo nokusuwa. (Sheol h7585)
(parallel missing)
Kana ndikakwira kumatenga, imi muriko; kana ndikawarira mubhedha wangu kwakadzika, imi muriko. (Sheol h7585)
(parallel missing)
Ivo vachati, “Sezvinoita anorima achiparura pasi, saizvozvo mapfupa edu akaparadzirwa pamuromo weguva.” (Sheol h7585)
(parallel missing)
ngativamedzei vari vapenyu, seguva, uye vakakwana kudaro savaya vanodzika mugomba; (Sheol h7585)
(parallel missing)
Tsoka dzake dzinoenda kurufu; nhambwe dzake dzinonanga kuguva. (Sheol h7585)
(parallel missing)
Imba yake mugwagwa mukuru unoenda kuguva, uchitungamirira kumakamuri orufu. (Sheol h7585)
(parallel missing)
Asi zvavasingazivi ndezvokuti mune vakafa, uye kuti vanomushanyira vari mukati kati meguva. (Sheol h7585)
(parallel missing)
Rufu nokuparadzwa zviri pachena pamberi paJehovha, ko, kuzoti mwoyo yavanhu! (Sheol h7585)
(parallel missing)
Nzira youpenyu kumunhu akachenjera inokwidza kumusoro, ichimuchengetedza kuti asaenda muguva. (Sheol h7585)
(parallel missing)
Murange neshamhu ugoponesa mweya wake kubva parufu. (Sheol h7585)
(parallel missing)
Rufu nokuparadza hazvimboguti, kunyangewo maziso omunhu haaguti. (Sheol h7585)
(parallel missing)
guva, chizvaro chisingabereki, pasi pasingaguti mvura, nomoto usingamboti, ‘Zvaringana!’ (Sheol h7585)
(parallel missing)
Zvose zvinowanikwa noruoko rwako kuti ruzviite, zviite nesimba rako rose, nokuti muguva, mauri kuenda, hamuna kushanda kana kuronga, kana ruzivo kana uchenjeri. (Sheol h7585)
(parallel missing)
Ndiise pamwoyo pako sechisimbiso, sechisimbiso paruoko rwako; nokuti rudo rwakasimba sorufu, godo rarwo seguva harishanduki. Runopisa serimi romoto, somurazvo mukuru kwazvo. (Sheol h7585)
(parallel missing)
Naizvozvo gehena rakawedzera kukara kwaro, uye rakazarura muromo waro zvinodarika mwero; mariri muchaburukira vanokudzwa vavo nevoruzhinji, navose vanokakavara vavo navanofara vavo. (Sheol h7585)
(parallel missing)
“Kumbira chiratidzo kuna Jehovha Mwari wako, kunyange pakadzikadzika kana pamusoro-soro.” (Sheol h7585)
(parallel missing)
Pasi, iro sheori razungunuka kuti rinangane newe pakuuya kwako; riri kumutsa mweya yavakaenda kuti izokukwazisai, vose vakaenda vari vatungamiri munyika; rinoita kuti vasimuke pazvigaro zvavo zvoushe, vose vakanga vari madzimambo endudzi. (Sheol h7585)
(parallel missing)
Kuzvikudza kwako kwose kwaderedzwa kusvika muguva, pamwe chete nokurira kworudimbwa rwako; honye dzawarirwa pasi pako uye makonye anokufukidza. (Sheol h7585)
(parallel missing)
Asi waderedzwa kusvika kuguva, kwakadzika dzika kwegomba. (Sheol h7585)
(parallel missing)
Munozvirumbidza muchiti, “Takaita sungano norufu, takatenderana neguva. Shamhu inokukura painouya, haizotibati, nokuti nhema takadziita utiziro hwedu, uye kunyengera takakuita nzvimbo yedu yokuvanda.” (Sheol h7585)
(parallel missing)
Sungano yenyu norufu ichadzimwa; chitenderano chenyu neguva hachingamiri. Shamhu inokukura painouya, muchakundwa nayo. (Sheol h7585)
(parallel missing)
Ndakati, “Mazuva oupenyu hwangu achangotanga ndingafanira kupinda mumasuo orufu here? Ndigotorerwa makore angu asara here?” (Sheol h7585)
(parallel missing)
Nokuti guva haringagoni kukurumbidzai, rufu harugoni kukurumbidzai nenziyo; vanodzika kugomba havangagoni kutarisira kutendeka kwenyu. (Sheol h7585)
(parallel missing)
Wakaenda kuna Moreki namafuta omuorivhi ukawedzera zvinonhuhwira zvako. Wakatumira nhume dzako kure; wakaburukira kuguva chaiko! (Sheol h7585)
(parallel missing)
“‘Zvanzi naIshe Jehovha: Pazuva rawakaburutsirwa muguva ndakafukidza matsime akadzika kuti aungudze nokuda kwawo ndikamisa hova dzawo, uye mvura yawo zhinji yakadziviswa. Nemhaka yawo ndakafukidza Rebhanoni nokusuwa, uye miti yose yesango yakasvava. (Sheol h7585)
(parallel missing)
Ndakaita kuti ndudzi dzidedere padzakanzwa kuwa kwako pandakuburusira muguva navaya vanoenda mugomba nawo. Ipapo miti yose yomuEdheni, yakasarudzika uye neyakanakisa muRebhanoni, miti yose yakanga ichiwana mvura yakakwana, yakanyaradzwa panyika pasi. (Sheol h7585)
(parallel missing)
Vaya vaigara mumumvuri wawo, navaya vavaibatana navo pakati pendudzi, vakanga vaburukirawo muguva nawo, vachiva pamwe navaya vakaurayiwa nomunondo. (Sheol h7585)
(parallel missing)
Vatungamiri vane simba vari mukati meguva, vachati pamusoro peIjipiti navabatsiri vayo, ‘Vaburukira kuno uye vavete pamwe chete navasina kudzingiswa, navaya vakaurayiwa nomunondo.’ (Sheol h7585)
(parallel missing)
Ko, havana kuvata navamwe varwi vasina kudzingiswa here, ivo vakafa, vakaburukira muguva vane zvombo zvavo zvehondo, uye minondo yavo yakaiswa pasi pemisoro yavo? Kurangwa nokuda kwezvivi zvavo kuri pamusoro pamapfupa avo, kunyange kutyisidzira kwavanhu ava kwakanga kwapararira munyika yavapenyu. (Sheol h7585)
(parallel missing)
“Ndichavadzikinura kubva pasimba reguva; ndichavadzikinura kubva parufu. Dziripiko hosha dzako, nhai rufu? Kuripiko kuparadza kwako, nhai guva? “Handingazovi netsitsi, (Sheol h7585)
(parallel missing)
Kunyange vakachera kusvikira panoperera guva, kubva imomo ruoko rwangu ruchavatora. Kunyange vakakwira kumatenga, kubva ikoko ndichavadzikisa pasi. (Sheol h7585)
(parallel missing)
Akati: “Mudambudziko rangu ndakadana kuna Jehovha, iye akandipindura. Kubva mukati meguva ndakadanidzira kuti ndibatsirwe, uye imi makanzwa kuchema kwangu. (Sheol h7585)
(parallel missing)
Zvirokwazvo, waini inomupandukira; anozvikudza uye haazombozorori. Nokuti anokara sezvinoita guva uye sorufu haaguti, anozviunganidzira ndudzi dzose uye anotapa marudzi ose avanhu. (Sheol h7585)
(parallel missing)
Asi ini ndinokuudzai kuti ani naani anotsamwira hama yake achatongwa. Uyezve ani naani anoti, ‘Raka’ kuhama yake achamiswa pamberi pedare ravatongi. Asizve ani naani anoti kuhama yake, ‘Iwe benzi!’ achapara mhosva yokuti atongerwe moto wegehena. (Geenna g1067)
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna g1067)
Kana ziso rako rorudyi richikuita kuti utadze, ribvise urirase. Zviri nani kwauri kuti urasikirwe nomumwe mutezo womuviri wako pano kuti muviri wako wose ukandwe mugehena. (Geenna g1067)
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna g1067)
Uye kana ruoko rwako rworudyi ruchikuita kuti utadze, rucheke ururase. Zviri nani kwauri kuti urasikirwe nomumwe mutezo womuviri wako, pano kuti muviri wako wose uende kugehena. (Geenna g1067)
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna g1067)
Musatya avo vanouraya muviri asi vasingagoni kuuraya mweya. Asi ityai uyo anogona kuparadza zvose muviri nomweya mugehena. (Geenna g1067)
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna g1067)
Uye iwe Kapenaume, uchasimudzirwa kudenga here? Kwete, asi uchaiswa pakadzikadzika. Dai zvishamiso zvakaitwa mauri zvainge zvakaitwa muSodhomu, ringadai richiripo nanhasi. (Hadēs g86)
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
Ani naani achataura zvakaipa pamusoro poMwanakomana woMunhu acharegererwa, asi ani naani achataura zvakaipa pamusoro poMweya Mutsvene haazoregererwi, kunyange panguva ino kana inouya. (aiōn g165)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
Uyo akagamuchira mbeu yakawira muminzwa, munhu anonzwa shoko asi kufunganya kwenyika nokunyengera kwepfuma zvinorivhunga robva rashaya zvibereko. (aiōn g165)
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn g165)
muvengi anoadyara ndiye dhiabhori. Kukohwa ndiko kuguma kwenyika, uye vakohwi ndivo vatumwa. (aiōn g165)
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn g165)
“Sokudzurwa kunoitwa masawi achipiswa mumoto, ndizvo zvazvichaita pakuguma kwenyika. (aiōn g165)
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn g165)
Izvi ndizvo zvazvichaita pakuguma kwenyika. Vatumwa vachauya vagotsaura vakaipa kubva kune vakarurama, (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
Ndinoti kwauri, iwe ndiwe Petro, paruware urwu ndichavaka kereke yangu, kunyange masuo eHadhesi haangaikundi. (Hadēs g86)
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs g86)
Kana ruoko rwako kana kuti rutsoka rwako zvichikuita kuti utadze, zvidimure uzvirasire kure. Zviri nani kupinda muupenyu wakaremara kana kuti uchikamhina, pano kupinda mumoto usingadzimi uine maoko maviri namakumbo maviri. (aiōnios g166)
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios g166)
Kana ziso rako richikuita kuti utadze ribvise urirasire kure. Zviri nani kuti upinde muupenyu uine ziso rimwe chete pane kunge uine maziso maviri asi ugokandwa mumoto wegehena. (Geenna g1067)
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna g1067)
Zvino mumwe murume akauya kuna Jesu akamubvunza achiti, “Mudzidzisi, ndechipi chinhu chakanaka chandingaita kuti ndiwane upenyu husingaperi?” (aiōnios g166)
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios g166)
Uye vose vakasiya dzimba, kana vakoma kana vanunʼuna kana hanzvadzi kana baba kana mai kana vana kana minda nokuda kwangu vachagamuchira zvakapetwa kazana, uye vachagara nhaka youpenyu husingaperi. (aiōnios g166)
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios g166)
Akati aona muonde pedyo nomugwagwa, akatsaukira pauri asi haana kuwana chinhu pauri kunze kwamashizha. Ipapo akati kwauri, “Ngakurege kuva nemicherozve pauri!” Pakarepo muti uya wakabva wasvava. (aiōn g165)
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
“Mune nhamo imi vadzidzisi vomurayiro nemi vaFarisi, vanyengeri! Munofamba panyika napamakungwa kuti mutendeutse munhu mumwe chete. Kana atendeuka munomuita mwanakomana wegehena kakapetwa kaviri panemi. (Geenna g1067)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna g1067)
“Imi nyoka! Imi vana venyoka! Muchatiza seiko kutongwa kunokuendesai kugehena? (Geenna g1067)
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna g1067)
Jesu akati agara paGomo reMiorivhi, vadzidzi vakauya kwaari vari voga vakati, “Tiudzei kuti zvinhu izvi zvichaitika rini, uye kuti chiratidzo chokuuya kwenyu nokuguma kwenyika chichava chei?” (aiōn g165)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn g165)
“Ipapo achati kune avo vari kuruboshwe rwake, ‘Ibvai kwandiri imi makatukwa mupinde mumoto usingadzimi wakagadzirirwa dhiabhori navatumwa vake. (aiōnios g166)
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios g166)
“Ipapo vachaenda mukurangwa kusingaperi, asi vakarurama vachipinda muupenyu husingaperi.” (aiōnios g166)
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios g166)
uye muchivadzidzisa kuti vachengete zvose zvandakakurayirai. Uye zvechokwadi ndinemi kusvikira pakuguma kwenyika.” (aiōn g165)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
asi kufunganya nezvoupenyu huno, kunyengera kwoupfumi uye zvishuvo zvezvimwe zvinhu zvinopinda zvigovhunga shoko, zvichirishayisa zvibereko. (aiōn g165)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn g165)
Kana ruoko rwako ruchikuita kuti utadze, rugure. Zviri nani kwauri kuti upinde muupenyu uri chirema pano kuti upinde mugehena namaoko maviri, uko kune moto usingadzimwi, (Geenna g1067)
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna g1067)
Uye kana rutsoka rwako ruchiita kuti utadze, rugure. Zviri nani kwauri kupinda muupenyu uri chirema pano kupinda mugehena namakumbo maviri, (Geenna g1067)
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna g1067)
Uye kana ziso rako richiita kuti utadze, ribvise. Zviri nani kwauri kuti upinde muumambo hwaMwari neziso rimwe chete pano kuti uve namaziso maviri uye ugokandwa kugehena, (Geenna g1067)
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna g1067)
Jesu akati achifamba munzira, mumwe murume akamhanyira kwaari akawira pasi namabvi ake pamberi pake. Akabvunza akati, “Mudzidzisi akanaka, ndinofanira kuiteiko kuti ndigare nhaka youpenyu husingaperi?” (aiōnios g166)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
Ipapo akati kumuti, “Ngakurege kuva nomunhu anodya muchero paurizve.” Vadzidzi vake vakamunzwa achidaro. (aiōn g165)
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
uye achatonga pamusoro peimba yaJakobho nokusingaperi; umambo hwake hahungatongogumi.” (aiōn g165)
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn g165)
kuna Abhurahama nezvizvarwa zvake nokusingaperi, kunyange sezvaakareva kumadzibaba edu.” (aiōn g165)
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn g165)
sezvaakataura kubudikidza navaprofita vake vatsvene vekare, (aiōn g165)
As he promised by the lips of his Holy Prophets of old — (aiōn g165)
Uye akaramba achimunyengetedza kuti arege kuarayira kuti aende kugomba rakadzika. (Abyssos g12)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
Uye iwe, Kapenaume, uchasimudzirwa kudenga here? Kwete, uchaburuka kwakadzika. (Hadēs g86)
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs g86)
Mumwe musi mududziri womurayiro akasimuka kuti aedze Jesu. Akati, “Mudzidzisi ndinofanira kuiteiko kuti ndiwane nhaka youpenyu husingaperi?” (aiōnios g166)
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios g166)
Asi ndichakuratidzai wamunofanira kutya: Ityai uyo, anoti mushure mokunge auraya muviri, ane simbawo rokuukanda mugehena. Hongu, ndinoti, mutye iyeye. (Geenna g1067)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna g1067)
“Tenzi womuranda uyu akarumbidza mutariri asakarurama uyu nokuti akanga aita nokuchenjera. Nokuti vanhu venyika ino vakachenjera kwazvo pakuita kwavo kukunda vana vechiedza. (aiōn g165)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn g165)
Ndinoti kwamuri, ‘Shandisai pfuma yenyika kuti muzviwanire shamwari, kuitira kuti painopera, mugozogamuchirwa mudzimba dzisingaperi.’ (aiōnios g166)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
Ari mugehena, umo maairwadziwa, akatarisa kumusoro akaona Abhurahama ari kure, naRazaro ari pachipfuva chake. (Hadēs g86)
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
Mumwe mutongi akamubvunza achiti, “Mudzidzisi akanaka, ndinofanira kuitei kuti ndigogara nhaka youpenyu husingaperi?” (aiōnios g166)
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios g166)
Jesu akapindura akati, “Vanhu venyika ino vanowana nokuwanikwa. (aiōn g165)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
Asi vaya vanoonekwa kuti vakakodzera kurarama munyika iyo nomukumuka kwavakafa, havazowani kana kuwanikwa, (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
kuti ani naani anotenda kwaari ave noupenyu husingaperi. (aiōnios g166)
that every one who believes in him may have Immortal Life.” (aiōnios g166)
“Nokuti Mwari akada nyika nokudaro, kuti akapa Mwanakomana wake mumwe oga, kuti ani naani anotenda kwaari arege kufa asi ave noupenyu husingaperi. (aiōnios g166)
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios g166)
Ani naani anotenda muMwanakomana ano upenyu husingaperi, asi ani naani anoramba Mwanakomana haangaoni upenyu, nokuti kutsamwa kwaMwari kunogara pamusoro pake.” (aiōnios g166)
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios g166)
Kunyange iye zvino mukohwi anopiwa mubayiro wake, kunyange izvozvi anokohwa zvibereko zvoupenyu husingaperi, kuitira kuti mukushi nomukohwi vagofara pamwe chete. (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios g166)
“Ndinokuudzai chokwadi kuti, ani naani anonzwa shoko rangu uye achitenda uyo akandituma, ano upenyu husingaperi uye haachazotongwi, abva murufu uye aenda kuupenyu. (aiōnios g166)
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios g166)
Munoshingaira kunzvera magwaro nokuti munofunga kuti maari mune upenyu husingaperi. Magwaro iwaya anopupura pamusoro pangu, (aiōnios g166)
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios g166)
Musashandira zvokudya zvinopera, asi shandirai zvokudya zvinogara kuupenyu husingaperi zvamuchapiwa noMwanakomana woMunhu. Mwari Baba vakaisa chisimbiso chavo paari.” (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios g166)
Nokuti kuda kwaBaba vangu ndiko kuti ani naani anotarira kuMwanakomana agotenda kwaari achava noupenyu husingaperi, uye ndichamumutsa pazuva rokupedzisira.” (aiōnios g166)
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios g166)
Zvirokwazvo ndinoti kwamuri, uyo anotenda ndiye ano upenyu husingaperi. (aiōnios g166)
In truth I tell you, he who believes in me has Immortal Life. (aiōnios g166)
Ndini chingwa chipenyu chakaburuka kubva kudenga. Kana munhu upi zvake akadya chingwa ichi, achararama nokusingaperi. Chingwa ichi inyama yangu, yandichapa nokuda kwoupenyu hwenyika.” (aiōn g165)
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn g165)
Ani naani anodya nyama yangu nokunwa ropa rangu anogara mandiri, uye ini maari. (aiōnios g166)
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios g166)
Ichi ndicho chingwa chakaburuka kubva kudenga. Madzitateguru enyu akadya mana uye akafa, asi ani naani anodya chingwa ichi achararama nokusingaperi.” (aiōn g165)
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn g165)
Simoni akati, “Ishe, tichaenda kuna aniko? Imi mune mashoko oupenyu husingaperi. (aiōnios g166)
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios g166)
Zvino muranda haagari mumhuri nokusingaperi, asi mwanakomana ndiye anogaramo nokusingaperi. (aiōn g165)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
Ndinokuudzai chokwadi, kana munhu akachengeta shoko rangu, haangatongooni rufu.” (aiōn g165)
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn g165)
Ipapo vaJudha vakati kwaari, “Tinoziva zvino kuti une dhimoni iwe! Abhurahama akafa navaprofita vakafawo, asi iwe unoti kana munhu akachengeta shoko rako, haangatongoraviri rufu. (aiōn g165)
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn g165)
Hakuna munhu akatombonzwa nezvokusvinudzwa kwameso omunhu akaberekwa ari bofu. (aiōn g165)
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn g165)
uye ani naani anorarama uye anotenda mandiri haangatongofi. Unotenda here izvi?” (aiōn g165)
and he who lives and believes in me shall never die. Do you believe this?” (aiōn g165)
Munhu anoda upenyu hwake acharasikirwa nahwo, asi munhu anovenga upenyu hwake munyika ino achahuchengetera upenyu husingaperi. (aiōnios g166)
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios g166)
Vanhu vazhinji vakati, “Isu takanzwa kubva paMurayiro kuti Kristu achagara nokusingaperi, saka sei muchiti, ‘Mwanakomana anofanira kusimudzwa’? Ndianiko uyu ‘Mwanakomana woMunhu’?” (aiōn g165)
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
Ndinoziva kuti murayiro wavo unotungamirira kuupenyu husingaperi. Saka zvose zvandinoreva ndizvo chaizvo zvandakanzi nditaure naBaba.” (aiōnios g166)
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
Simoni Petro akati, “Kwete, imi hamungatongoshambidzi tsoka dzangu.” Jesu akapindura akati, “Kana ndikasakushambidza, hauna mugove neni.” (aiōn g165)
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
Uye ini ndichakumbira Baba, vagokupai mumwe Munyaradzi kuti agare nemi nokusingaperi, (aiōn g165)
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn g165)
Nokuti makamupa simba pamusoro pavanhu vose kuti ape upenyu husingaperi kuna vose vamakamupa. (aiōnios g166)
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios g166)
Zvino uhu ndihwo upenyu husingaperi: kuti vakuzivei imi, Mwari oga wechokwadi, naJesu Kristu wamakatuma. (aiōnios g166)
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios g166)
nokuti imi hamuzondisiyi muguva, uye hamungaregi Mutsvene wenyu achiona kuora. (Hadēs g86)
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
Achiona zviri mberi, akataura nezvokumuka kwaKristu, kuti akanga asina kusiyiwa muguva, uye muviri wake hauna kuona kuora. (Hadēs g86)
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs g86)
Anofanira kumboramba ari kudenga kusvikira nguva yokuti Mwari avandudze zvinhu zvose yasvika, sezvaakavimbisa kare kare kubudikidza navaprofita vake vatsvene. (aiōn g165)
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn g165)
Ipapo Pauro naBhanabhasi vakavapindura vasingatyi vakati, “Zvanga zvakafanira kuti titaure shoko raMwari kwamuri imi kutanga. Sezvo mariramba uye mukasazviona savanhu vakafanira upenyu husingaperi, tava kuenda zvino kune veDzimwe Ndudzi. (aiōnios g166)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios g166)
VeDzimwe Ndudzi vakati vanzwa izvozvo, vakafara uye vakakudza shoko raShe; uye vose vakanga vakatarirwa upenyu husingaperi vakatenda. (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios g166)
zvakangova zvazivikanwa kubva kare. (aiōn g165)
Says the Lord, as he does these things, foreknown from of old.’ (aiōn g165)
Nokuti kubvira pakusikwa kwenyika izvo zvisingaonekwi zvaMwari, iro simba rake rinogara nokusingaperi nouMwari hwake, zvakanyatsoonekwa kwazvo, zvichizivikanwa kubva pazvinhu zvakaitwa, kuitira kuti vanhu varege kuva nepembedzo. (aïdios g126)
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios g126)
Vakatsinhanisa zvokwadi yaMwari nenhema, vakanamata uye vakashumira zvisikwa panzvimbo yoMusiki, iye anokudzwa nokusingaperi. Ameni. (aiōn g165)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
Kuna avo vakatsungirira kuita zvakanaka vachitsvaka kubwinya nokukudzwa uye nokusafa, achavapa upenyu husingaperi. (aiōnios g166)
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios g166)
kuitira kuti sokubata ushe kwakaita chivi murufu, naizvozvowo nyasha dzibate ushe kubudikidza nokururama, kuti dziuyise upenyu husingaperi kubudikidza naJesu Kristu, Ishe wedu. (aiōnios g166)
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios g166)
Asi zvino makasunungurwa kubva kuchivi uye mava varanda vaMwari, zvibereko zvamunokohwa zvinoisa kuutsvene, uye kuguma kwazvo ndihwo upenyu husingaperi muna Kristu Jesu Ishe wedu. (aiōnios g166)
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios g166)
Nokuti mubayiro wechivi ndirwo rufu, asi chipo chaMwari chokungopiwa ndihwo upenyu husingaperi muna Kristu Jesu Ishe wedu. (aiōnios g166)
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios g166)
Madzibaba ndeavo, uye naKristu akabva kwavari panyama, ari Mwari pamusoro pazvose, anokudzwa nokusingaperi! Ameni. (aiōn g165)
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
kana, kuti, ‘Ndianiko achaburukira kwakadzika?’ (ndiko, kubudisa Kristu kubva kuvakafa).” (Abyssos g12)
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos g12)
Nokuti Mwari akapfigira vanhu vose pakusateerera kwavo, kuti avanzwire ngoni vose. (eleēsē g1653)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
Nokuti zvose zvinobva kwaari uye zviripo kubudikidza naye uye zvose ndezvake. Ngaave nokubwinya nokusingaperi! Ameni. (aiōn g165)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
Musaramba muchizvienzanisa namaitiro enyika ino, asi mushandurwe nokuvandudzwa kwepfungwa dzenyu. Ipapo muchakwanisa kuti muedze uye mugoziva kuti kuda kwaMwari ndokupi, kuda kwake kwakanaka, kunomufadza uye kwakakwana. (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn g165)
Zvino kuna iye anogona kukusimbisai nevhangeri rangu, uye nokuparidzwa kwaJesu Kristu, maererano nokuzarurwa kwechakanga chakavanzika kwamakore namakore akapfuura, (aiōnios g166)
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
asi zvino chakaratidzwa uye chikaziviswa kubudikidza nezvinyorwa zvavaprofita nokurayira kwaMwari anogara nokusingaperi, kuti ndudzi dzose dzigomuteerera uye dzimutende, (aiōnios g166)
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios g166)
kuna iye oga Mwari akachenjera ngakuve nokubwinya nokusingaperi kubudikidza naJesu Kristu. Ameni. (aiōn g165)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
Akachenjera aripiko? Akadzidza aripiko? Muiti wenharo wenguva ino aripiko? Ko, Mwari haana kuita uchenjeri hwenyika ino upenzi here? (aiōn g165)
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn g165)
Zvisinei, tinotaura mashoko ouchenjeri pakati pavanhu vakura, asi kwete uchenjeri hwenyika ino, kana hwavabati venyika ino vachashayiwa simba. (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn g165)
Kwete, tinotaura uchenjeri hwaMwari hwakavanzika, uchenjeri hwakanga hwakafukidzwa uye hwakatemerwa kubwinya kwedu naMwari nyika isati yavapo. (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
Hakuna kana nomumwe wavabati venyika ino akahunzwisisa, nokuti dai vakahunzwisisa vangadai vasina kuroverera Ishe wokubwinya pamuchinjikwa. (aiōn g165)
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn g165)
Musazvinyengera. Kana mumwe wenyu achizviti akachenjera namaonero enyika ino, ngaave “benzi” kuti ave akachenjera. (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn g165)
Naizvozvo, kana zvandinodya zvichigumbusa hama yangu handichazodyizve nyama, kuti ndirege kuzomugumbusa. (aiōn g165)
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn g165)
Zvinhu izvi zvakaitika kwavari semienzaniso kwatiri uye zvikanyorwa kuti zvive yambiro kwatiri, iyesu takasvikirwa nokuzadziswa kwokuguma kwenyika. (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
“Kuripiko kukunda kwako iwe rufu? Rwuripiko rumborera rwako, iwe rufu?” (Hadēs g86)
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs g86)
Vasingatendi vakapofumadzwa ndangariro dzavo namwari wenyika ino, kuti varege kuona chiedza chevhangeri rokubwinya kwaKristu, anova mufananidzo waMwari. (aiōn g165)
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn g165)
Nokuti chiedza chedu nokutambudzika kwedu kwechinguva chiduku zviri kutiitira kubwinya kusingaperi, kukuru kupfuura zvose. (aiōnios g166)
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios g166)
Naizvozvo hatitarisi zvinoonekwa, asi zvisingaonekwi. Nokuti zvinoonekwa zvinopfuura, asi zvisingaonekwi zvinogara nokusingaperi. (aiōnios g166)
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
Zvino tinoziva kuti kana imba yedu yapanyika yatinogara mairi iyi yaparadzwa, tine imba inobva kuna Mwari, imba isina kuvakwa namaoko avanhu, inogara nokusingaperi kudenga. (aiōnios g166)
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios g166)
Sezvazvakanyorwa zvichinzi: “Akaparadzira zvipo zvake kuvarombo; kururama kwake kunogara nokusingaperi.” (aiōn g165)
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn g165)
Mwari naBaba vaIshe Jesu, uyo anofanira kurumbidzwa nokusingaperi, anoziva kuti handirevi nhema. (aiōn g165)
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn g165)
akazvipa nokuda kwezvivi zvedu kuti atisunungure kubva munyika yakaipa yazvino, maererano nokuda kwaMwari Baba vedu, (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn g165)
ngaave nokubwinya nokusingaperi. Ameni. (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
Anodyarira nyama yake, achakohwa kuparadzwa kunobva panyama iyoyo; uyo anodyarira mweya, achakohwa upenyu husingaperi hunobva paMweya iwoyo. (aiōnios g166)
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios g166)
pamusoro poutongi hwose noukuru, nesimba noushe, uye namazita ose angagona kurehwa, kwete panyika yazvino chete asiwo pane ichauya. (aiōn g165)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
izvo zvamaigara mazviri pamaitevera nzira dzenyika ino uye nedzomutongi woushe hwomuchadenga, iwo mweya unoshanda zvino muna avo vasingateereri. (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn g165)
kuitira kuti munguva dzinouya aratidze pfuma yake huru yenyasha dzake, zvichiratidzwa muunyoro hwake kwatiri muna Kristu Jesu. (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn g165)
uye kuti ndiratidze pachena kuvanhu vose kugoverwa kwechakavanzika ichi, icho panguva yakare chakanga chakavigwa muna Mwari, iye akasika zvinhu zvose. (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
maererano nevavariro yake isingaperi yaakakwanisa muna Kristu Jesu Ishe wedu. (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
ngaave nokubwinya mukereke uye nomuna Kristu Jesu kumarudzi namarudzi, nokusingaperi-peri! Ameni. (aiōn g165)
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
Nokuti hatirwi nenyama neropa, asi navabati, navanesimba, namasimba enyika ino yerima uye namasimba emweya yakaipa ari muchadenga. (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn g165)
Mwari naBaba vedu ngaave nokubwinya nokusingaperi-peri. Ameni. (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
chakavanzika chakanga chakavigwa kubvira kare uye kumarudzi namarudzi, asi zvino zvakazarurirwa vatsvene. (aiōn g165)
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn g165)
Vacharangwa nokuparadzwa kusingaperi, uye vachapfigirwa kunze pamberi paIshe, uye napaukuru hwesimba rake, (aiōnios g166)
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
Ishe wedu Jesu Kristu pachake uye Mwari Baba vedu, iye akatida uye nenyasha dzake akatipa upenyu husingaperi, kurudziro netariro yakanaka, (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
Asi nokuda kwechikonzero ichochi ndakaitirwa ngoni kuitira kuti mandiri ini mutadzi mukuru, Kristu Jesu aratidze mwoyo murefu wake usingaperi kuti ndive muenzaniso kuna avo vachatenda kwaari uye vagowana upenyu husingaperi. (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios g166)
Zvino iye Ishe asingaperi, asingafi, asingaonekwi, iye Mwari oga, ngaave nokukudzwa nokubwinya nokusingaperi-peri. (aiōn g165)
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn g165)
Irwa kurwa kwakanaka kwokutenda. Ubatisise upenyu husingaperi hwawakadanirwa kwahuri pawakapupura kupupura kwakanaka pamberi pezvapupu zvizhinji. (aiōnios g166)
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios g166)
Iye oga ndiye asingafi uye agere pachiedza chisina angaswedera pachiri, uyo asina akambomuona kana angamuona. Kukudzwa nesimba ngazvive kwaari nokusingaperi. Ameni. (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios g166)
Rayira vapfumi panyika ino kuti varege kuzvikudza kana kuisa tariro yavo mupfuma, isingagari, asi kuti vaise tariro yavo kuna Mwari, anotipa zvose zvizhinji kuti tifare nazvo. (aiōn g165)
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
akatiponesa uye akatidanira kuupenyu hutsvene, kwete nokuda kwechinhu chatakaita asi kuti nokuda kwake iye, uye nenyasha. Nyasha idzi takadzipiwa muna Kristu Jesu nguva dzisati dzavapo, (aiōnios g166)
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
Naizvozvo ndinotsungirira pazvinhu zvose nokuda kwavasanangurwa, kuti naivowo vawane ruponeso rwuri muna Kristu Jesu, nokubwinya kusingaperi. (aiōnios g166)
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
nokuti Dhemasi akada nyika yazvino, akandisiya akaenda kuTesaronika. Kiresenzi akaenda kuGaratia, uye Tito akaenda kuDharimatia. (aiōn g165)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
Ishe achandirwira kubva pakurwiswa kwose kwakaipa uye achandiuyisa murugare kuumambo hwake hwokudenga. Kubwinya ngakuve kwaari nokusingaperi-peri. Ameni. (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
kutenda nokuziva kunobva patariro youpenyu husingaperi, hwakapikirwa naMwari, iye asingatongonyepi, akavimbisa idzo nguva dzisati dzavapo, (aiōnios g166)
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios g166)
Dzinotidzidzisa kuti tirambe zvinhu zvisina umwari nokuchiva kwenyika, uye tirarame upenyu hwokuzvidzora, hwokururama uye hwoumwari munguva ino, (aiōn g165)
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn g165)
kuitira kuti mushure mokunge taruramisirwa nenyasha dzake, tive vadyi venhaka tine tariro youpenyu husingaperi. (aiōnios g166)
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios g166)
Nokuti zvimwe wakaparadzaniswa naye kwechinguva kuti ugozova naye nokusingaperi, (aiōnios g166)
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios g166)
asi mumazuva ano okupedzisira akataura kwatiri nomuMwanakomana wake, waakaita mudyi wenhaka yezvinhu zvose, uye naiyewo waakaita naye nyika. (aiōn g165)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
Asi pamusoro poMwanakomana anoti, “Chigaro chenyu choushe, imi Mwari, chichagara nokusingaperi-peri, uye kururama kuchava tsvimbo youshe hwenyu. (aiōn g165)
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn g165)
Uye akati, pane imwe nzvimbo, “Ndiwe muprista nokusingaperi, worudzi rwaMerikizedheki.” (aiōn g165)
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn g165)
uye akati akwaniswa, akazova muvambi wokuponeswa kusingaperi kuna vose vanomuteerera (aiōnios g166)
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios g166)
dzidziso pamusoro pokubhabhatidzwa nedzokuisa maoko pamusoro, dzokumuka kubva kuvakafa, uye nedzokutongwa kusingaperi. (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
vakaravira kunaka kweshoko raMwari uye namasimba enyika inouya, (aiōn g165)
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
makapinda Jesu akatitangira isu, akapinda akatimiririra. Akava muprista mukuru nokusingaperi worudzi rwaMerikizedheki. (aiōn g165)
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn g165)
Nokuti zvakataurwa zvichinzi: “Iwe uri muprista nokusingaperi, worudzi rwaMerikizedheki.” (aiōn g165)
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn g165)
asi iye akava muprista ane mhiko, Mwari paakati kwaari: “Ishe akapika uye haangashanduri murangariro wake: ‘Iwe uri muprista nokusingaperi.’” (aiōn g165)
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn g165)
asi Jesu, nokuti anogara nokusingaperi, ano uprista huchavapo nokusingaperi. (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn g165)
Nokuti murayiro unogadza vanhu vano utera savaprista vakuru; asi mhiko yakauya shure kwomurayiro, yakagadza Mwanakomana, uyo akakwaniswa nokusingaperi. (aiōn g165)
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn g165)
Haana kupinda nokuda kweropa rembudzi neremhuru; asi akapinda muNzvimbo Tsvene-tsvene neropa rake chairo akatiwanira rudzikinuro rusingaperi. (aiōnios g166)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios g166)
Ko, kuzoti zvino iro ropa raKristu, uyo kubudikidza noMweya unogara nokusingaperi, akazvipa, asina chaangapomerwa kuna Mwari, akachenesa hana dzedu kubva pamabasa ose anotungamirira kurufu, kuitira kuti tigoshumira Mwari Mupenyu! (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios g166)
Nokuda kwaizvozvi Kristu ndiye murevereri wesungano itsva, kuitira kuti vaya vakadanwa vagogamuchira chipikirwa chenhaka isingaperi zvino, sezvo akafa sedzikinuro kuti avasunungure kubva pazvivi zvavakaita vari pasi pesungano yokutanga. (aiōnios g166)
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios g166)
Zvino Kristu angadai akazotambudzika kakawanda kubva pakuvambwa kwenyika. Asi zvino akaonekwa kamwe chete pamagumo enguva kuti aparadze chivi nokuzviita chibayiro iye pachake. (aiōn g165)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
Nokutenda tinonzwisisa kuti nyika yakaitwa nokurayira kwaMwari, zvokuti zvinhu zvinoonekwa zvakaitwa kubva pane zvinhu zvisingaonekwi. (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn g165)
Jesu Kristu anogara akadaro zuro nanhasi nokusingaperi. (aiōn g165)
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn g165)
Mwari worugare, akadzosa kubva kuvakafa Ishe wedu Jesu iye mufudzi mukuru wamakwai, kubudikidza neropa resungano isingaperi, (aiōnios g166)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios g166)
ngaakukwanisei nezvinhu zvose zvakanaka kuti muite kuda kwake, uye ngaaite mukati medu zvinhu zvinomufadza, nokuna Kristu Jesu, ngaave nokubwinya nokusingaperi-peri. Ameni. (aiōn g165)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
Rurimi motowo, inyika yezvakaipa pakati pemitezo yomuviri. Runoodza muviri wose, runotungidza nzira yose youpenyu hwomunhu nomoto, uye irwo pacharwo runotungidzwa neGehena. (Geenna g1067)
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna g1067)
Nokuti makaberekwa patsva, kwete nembeu inoora, asi isingaori, neshoko raMwari benyu uye rinogara nokusingaperi. (aiōn g165)
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn g165)
asi shoko raShe rinogara nokusingaperi.” Uye iri ndiro shoko ramakaparidzirwa. (aiōn g165)
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn g165)
Kana munhu achitaura, ngaadaro somunhu anotaura mashoko chaiwo aMwari. Kana munhu achishumira, ngaazviite nesimba raanopiwa naMwari, kuitira kuti muzvinhu zvose Mwari arumbidzwe kubudikidza naJesu Kristu. Iye ngaave nokubwinya nesimba nokusingaperi-peri. Ameni. (aiōn g165)
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn g165)
Uye Mwari wenyasha dzose, akakudanirai kukubwinya kwake kusingaperi muna Kristu, mushure mokumbotambudzika kwechinguva chiduku, achakuponesai uye achakusimbisai, agokumisai zvakasimba uye agokutsigisai. (aiōnios g166)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
Ngaave nesimba nokusingaperi-peri. Ameni. (aiōn g165)
To him be ascribed dominion for ever. Amen. (aiōn g165)
nokuti muchagamuchirwa nomufaro mukuru muumambo husingaperi hwaIshe noMuponesi wedu Jesu Kristu. (aiōnios g166)
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
Nokuti kana Mwari asina kuregerera vatumwa pavakatadza, asi akavatumira kugehena, achivaisa mugomba rerima kuti vachengeterwe kutongwa; (Tartaroō g5020)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
Asi kurai munyasha nomukuziva Ishe noMuponesi wedu, Jesu Kristu. Ngaave nokubwinya zvino nokusingaperi. Ameni. (aiōn g165)
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
Upenyu hwakaonekwa; takahuona uye tikapupura nezvahwo, uye tinoparidza kwamuri upenyu husingaperi, hwakanga huri kuna Baba uye hwakaratidzwa kwatiri. (aiōnios g166)
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios g166)
Nyika nokuchiva kwayo inopfuura, asi munhu anoita kuda kwaMwari anorarama nokusingaperi. (aiōn g165)
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn g165)
Uye izvi ndizvo zvaakativimbisa, ihwo upenyu husingaperi. (aiōnios g166)
And this is what he himself promised us — The Immortal Life! (aiōnios g166)
Ani naani anovenga hama yake imhondi, uye munoziva kuti hakuna mhondi ino upenyu husingaperi mairi. (aiōnios g166)
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios g166)
Uye uku ndiko kupupura kuti: Mwari akatipa upenyu husingaperi, uye upenyu uhu huri muMwanakomana wake. (aiōnios g166)
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios g166)
Ndanyora izvi kwamuri imi munotenda muzita roMwanakomana waMwari kuitira kuti muzive kuti mune upenyu husingaperi. (aiōnios g166)
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios g166)
Tinozivawo kuti Mwanakomana waMwari akauya akatipa kunzwisisa, kuitira kuti timuzive iye wechokwadi. Uye tiri maari iye wechokwadi, kunyange muMwanakomana wake Jesu Kristu. Ndiye Mwari wechokwadi noupenyu husingaperi. (aiōnios g166)
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios g166)
nokuda kwechokwadi chinogara matiri uye chichava nesu nokusingaperi: (aiōn g165)
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn g165)
Uye vatumwa vasina kuchengeta nzvimbo youkuru hwavo asi vakasiya musha wavo, ivava akavachengeta murima, vakasungwa nengetani dzokusingaperi vakamirira kutongwa pazuva guru. (aïdios g126)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios g126)
Nenzira imwe cheteyo, Sodhomu neGomora uye namaguta akanga akapoteredza akazvipa kuupombwe nokutsauka, akava muenzaniso wavaya vari pakurangwa nomoto usingaperi. (aiōnios g166)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios g166)
Mafungu egungwa anopenga, anopupuma nyadzi dzawo; nyeredzi dzinodzungaira, ivava vakachengeterwa rima guru nokusingaperi. (aiōn g165)
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
Zvichengetei murudo rwaMwari pamunenge muchimirira ngoni dzaIshe wedu Jesu Kristu kuti dzikuuyisei kuupenyu husingaperi. (aiōnios g166)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios g166)
kuna iye Mwari oga muponesi wedu, ngakuve nokubwinya, umambo, simba noukuru, nokuna Jesu Kristu Ishe wedu, nguva isati yavapo, zvino nokusingaperi! Ameni. (aiōn g165)
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn g165)
uye akatiita ushe nouprista kuti tishumire Mwari naBaba vake, ngaave nokubwinya nesimba nokusingaperi-peri! Ameni. (aiōn g165)
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn g165)
Pose paipa zvisikwa zvipenyu mbiri, kukudzwa nokuvonga kuna iye anogara pachigaro choushe, iye anogara nokusingaperi-peri, (aiōn g165)
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn g165)
vakuru makumi maviri navana vaiwira pasi pamberi pake iye anogara pachigaro choushe, uye vaimunamata iye anogara nokusingaperi-peri. Vaikanda korona dzavo pamberi pechigaro choushe vachiti: (aiōn g165)
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn g165)
Ipapo ndakanzwa zvisikwa zvose kudenga napanyika napasi penyika uye napamusoro pegungwa, nezvose zviri mazviri, zvichiimba zvichiti: “Kuna iye anogara pachigaro choushe uye nokuGwayana ngakuve nokurumbidzwa nokukudzwa nokubwinya uye nesimba, nokusingaperi-peri!” (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn g165)
Ndakatarira, uye ipapo pamberi pangu pakanga pane bhiza rakanga rakacheneruka! Mutasvi waro ainzi Rufu, uye Hadhesi rakanga richimutevera riri pedyo mumashure make. Vakanga vapiwa simba pamusoro pechikamu chechina chenyika kuti vauraye nomunondo, nenzara nedenda, uye nezvikara zvenyika. (Hadēs g86)
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs g86)
vachiti: “Ameni! Kurumbidzwa nokubwinya nouchenjeri nokuvonga nokukudzwa noushe nesimba ngazvive kuna Mwari wedu nokusingaperi-peri. Ameni!” (aiōn g165)
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
Mutumwa wechishanu akaridza hwamanda yake, ndikaona nyeredzi yakanga yawira panyika ichibva kudenga. Nyeredzi yakapiwa kiyi yegomba rakadzika zvisina mugumo. (Abyssos g12)
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
Akati azarura gomba rakadzika zvisina mugumo, utsi hwakabuda mariri soutsi hunobva muvira guru romoto. Zuva nomwedzi zvakasvibiswa noutsi hwaibva mugomba rakadzika zvisina mugumo. (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
Dzakanga dzino mutumwa wegomba rakadzika zvisina mugumo, samambo wadzo, zita rake muchiHebheru ndiAbhadhoni, uye muchiGiriki, ndiAporioni. (Abyssos g12)
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
Uye akapika naiye anogara nokusingaperi-peri, iye akasika matenga nezvose zviri maari, nyika nezvose zviri mairi, uye negungwa nezvose zviri mariri, akati, “Hapachazombovizve nokunonoka! (aiōn g165)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn g165)
Zvino pavanenge vapedza kupupura kwavo, chikara chinobva mugomba rakadzika zvisina mugumo chichavarwisa, chigovakunda uye chichavauraya. (Abyssos g12)
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos g12)
Mutumwa wechinomwe akaridza hwamanda yake, kudenga kukava namanzwi makuru aiti: “Umambo hwenyika hwava umambo waIshe wedu naKristu wake, uye achatonga nokusingaperi-peri.” (aiōn g165)
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
Ipapo ndakaona mumwe mutumwa achibhururuka pakati pechadenga, uye akanga ane vhangeri risingaperi kuti aparidzire avo vanogara panyika, kundudzi dzose, namarudzi ose, nendimi dzose uye navanhu vose. (aiōnios g166)
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios g166)
Uye utsi hwokutambudzika kwavo hunokwira nokusingaperi-peri. Hapana zororo masikati kana usiku kuna avo vanonamata chikara nechifananidzo chacho, kana kuna ani zvake anogamuchira mucherechedzo wezita racho.” (aiōn g165)
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
Ipapo chimwe chezvisikwa zvipenyu zvina chakapa kuvatumwa vanomwe ndiro nomwe dzizere nehasha dzaMwari, iye anogara nokusingaperi-peri. (aiōn g165)
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn g165)
Chikara, chawaona, chaivapo kare, zvino hachisisipo, uye chichabuda mugomba rakadzika chigoenda kundoparadzwa. Vanogara panyika vane mazita asina kunyorwa mubhuku roupenyu kubva pakusikwa kwenyika, vachakatyamara pavachaona chikara, nokuti chakanga chiripo, asi zvino hachisisipo, asi chichauya. (Abyssos g12)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
Uyezve vakadanidzira vachiti: “Hareruya! Utsi hunobuda maari hunokwira nokusingaperi-peri.” (aiōn g165)
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
Asi chikara chakabatwa, pamwe chete nomuprofita wenhema akanga aita zviratidzo pachinzvimbo chacho. Nezviratidzo izvi akanga atsausa avo vakanga vagamuchira mucherechedzo wechikara uye vanamata mufananidzo wacho. Vaviri ava vakakandwa mudziva romoto unopfuta nesafuri vari vapenyu. (Limnē Pyr g3041 g4442)
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr g3041 g4442)
Uye ndakaona mutumwa achiburuka kubva kudenga, ane kiyi dzokugomba rakadzika zvisina mugumo uye akanga akabata ngetani huru muruoko rwake. (Abyssos g12)
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
Akamukanda mugomba rakadzika zvisina mugumo, akarikiya, akaisa chisimbiso pamusoro pake, kuti amudzivise kuzonyengerazve ndudzi kusvikira makore chiuru apera. Shure kwaizvozvo, anofanira kusunungurwa kwechinguva chiduku. (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
Gungwa rakabudisa vakafa vakanga vari mariri, uye rufu neHadhesi zvakabudisa vakafa vakanga vari mazviri, uye munhu mumwe nomumwe akatongwa sezvaakabata. (Hadēs g86)
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
Usiku hahuchazovapozve. Havachazotsvaki chiedza chomwenje kana chiedza chezuva, nokuti Ishe Mwari achavapa chiedza. Uye vachatonga nokusingaperi-peri. (aiōn g165)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn g165)
