< Nehemia 5 >
1 Zvino kwakava nokuchema kukuru kwavarume navakadzi vavo pamusoro pehama dzavo vaJudha.
Hiche phat laitah hin pasal phabep leh ajiteuvin a Judah chanpi ho dounan kiphin na thu ahin samphong tauvin ahi.
2 Nokuti vamwe vakati, “Isu navanakomana navanasikana vedu tiri vazhinji; kuti tidye uye kuti tigorarama, tinofanira kuwana zviyo.”
Amahon hitin aseiyun ahi, “Keiho hi insung mi tamte kahiuve, hijeh chun kaki hinso nadiuvin neh le chah kangaicha be uvin ahi,” atiuve.
3 Vamwe vaiti, “Isu takaita minda yedu neminda yedu yemizambiringa uye nemisha yedu kuti zvive rubatso kuti tiwane zviyo panguva yenzara.”
Adanghon aseiyun, keihon kel lhah sunga anneh kakimu na diuvin ka in ule kalouvu chuleh ka lengpileiyu katungdoh tauvin ahi.
4 Vamwezve vakati, “Takatozokwereta mari kuti tiripe mutero wamambo weminda yedu neminda yemizambiringa.
Chuleh adangin aseikit’un, “Keihon kai pehna dingin kalouvu leh kalengpileiyu sumpa lah na in katung gam tauvin ahi.
5 Kunyange tiri venyama imwe uye tiri veropa rimwe savanhu venyika yedu, uye kunyange vanakomana vedu vakangofanana nevavo, takaguma taisa vanakomana vedu navanasikana vedu kuutapwa. Vamwe vavanasikana vedu vakatotapwa kare, asi isu hatina simba, nokuti minda yedu neminda yemizambiringa yava yavamwe.”
Keiho hi ahao ho insung mi mama kahiuvin, kachateu jong amaho chate tobang ahiuvin, ahinla kaki hinso thei nadiuva hi kachateu hi sohchang dinga suma kaki joh gam diu ahitai. Chule keihon kachanuteu hi kada kachamlou’uva kajoh gammu ahitan alonaje kahe tapouvin ahi, ajeh chu kalou’u leh ka lengpilei houhi mi koma katundoh gamu ahitai,” atiuvin ahi.
6 Pandakanzwa kuchema kwavo kukuru nezvairehwa izvi, ndakatsamwa kwazvo.
Hiche alunglhai lou nau thulhuh hi kajah doh phat in kalung ahanglheh jengin ahi.
7 Zvino ndakazvirangarira mupfungwa dzangu ipapo ndikatsiura vakuru navabati ndikati kwavari, “Imi muri kureva mhindu kuvanhu venyika yenyu!” Saka ndakavakoka kumusangano mukuru kuti ndivarayire
Giltah a lunggel kanei jouvin, mithupi hole vaihom hochu kaphoh’in, “Nanghon nasopi houvin sumpa alahnauva sumthoi nalah’uhi nasuh gentheiyu ahi,” katin ahi. Hitichun keiman hiche thu suhtohna dinga hin mipi kikhopna khat kana gongin ahi.
8 uye ndikati, “Napataigona napo takadzikinura hama dzedu dzechiJudha avo vakanga vatengeswa kune vedzimwe ndudzi. Zvino imi mava kutengesa hama dzenyu, kuti dzigotengeswazve kwatiri here?” Vakanyarara nokuti vakashayiwa chokutaura.
Hiche kikhopna a hin keiman hitin kana seiye, “Eihon isopi Judahte namdang ho koma amahole amaho ana kijohdoh hohi nung lhatdoh kitna dinga lung aki ngaito lai tah in nanghon amaho hi sohchang dingin nale joh doh kit tauvin ahi. Chule amaho hi i-jatvei lom i-lhadoh diu ham?” kati. Chujongle amahon akihon na diuvin ima sei ding ahepouvin ahi.
9 Saka ndakaenderera mberi ndikati, “Zvamunoita hazvina kunaka. Ko, hamaifanira kufamba mukutya Mwari wedu here kuti vavengi vedu vechihedheni varege kutishora.
Chuin keiman kaseibe kitin, “Nathil bol’u hi adihpoi! I-melma nam hohin einoise louna diuvin I-Pathen’u ginna a hi ikimanchah lou diu ham?
10 Ini nehama dzangu uye navaranda vangu tiri kukweretesa vanhu mari nezviyo. Asi izvo zvokureva mhindu ngazvigume!
Keimatah le kasopi ho chule kana tonghon mipi ho koma hi sum le pai chule chang leh mim ho kana hom un ahi, ahinla tubeh hin sumthoi hi lah dau hite.
11 Vadzorerei minda yavo nokukurumidza, neminda yavo yemizambiringa, neyemiorivhi, nedzimba dzavo uyewo nemhindu yamunoripisa, chikamu chimwe chete muzana chemari, zviyo, newaini itsva uye namafuta.”
Nanghon alou hou le alengpilei hou, le Olive thinglei jouseu chule a in hou chu, tuni tah hin lepeh tauvin. Chule bat dinga sum, changle mim, lengpitwi le Olive thaova kona athoi nalah hou chu nale peh teitei diu ahi,” katin ahi.
12 Ivo vakati, “Tichavadzorera. Uye hatichazorevi chimwe chinhuzve kubva kwavari. Tichaita sezvamareva.” Ipapo ndakadana vaprista ndikaita kuti vakuru navabati vaite mhiko kuti vagoita sezvavakanga vavimbisa.
Chule amahon eidon but’un, “Keihon mipiho chu lepeh soh keijuving ting chule amahoa konin imacha ngeh tapou vinge, keihon nasei bang bang’a chu kabol diu ahitai,” atiuve. Hijou chun keiman thempuho le mithupi ho chule vaihom ho chu kakouvin akitepnau banga atohdoh tei na diuvin kakihahsel sah in ahi.
13 Ndakazunzawo mikombero yenguo yangu ndikati, “Mwari ngaazunze saizvozvi kubva muimba yake nemidziyo yake, mumwe nomumwe asingachengeti vimbiso iyi. Naizvozvo, munhu akadai ngaazunzwe asare asina chinhu.” Ipapo ungano yose yakati, “Ameni,” uye vakarumbidza Jehovha. Uye vanhu vakaita sezvavakanga vavimbisa.
Chuphat in keiman kaponchol chu kathingin kaseitai, “Nakitepnau dungjuija chu nabol louvu leh na insung’u leh na thilkeu houva konin nathing lhauhen kati,” Chule khoppi pumpin eidonbut’uvin, “Amen,” atiuvin Pakai athangvah’un ahi. Chule mipi ho chun akitepnau bang bangin atongdoh tauvin ahi.
14 Pamusoro pezvo, kubva pagore ramakumi maviri raMambo Atazekisesi, pandakagadzwa somubati wavo munyika yaJudha, kusvikira pagore rake ramakore makumi matatu namaviri, makore gumi namaviri, ini nehama dzangu hatina kudya zvokudya zvaipiwa kumubati.
Hitihin kum som le ni sung in Judah gamvaipo in kapangin chule Artexerxes lengchan kal kum somni a pat kum som thumle ni changei, kei kahin kanoiya vaipo ho ahin katoh nau dinmun dungjuiya kachan ding dol’u chanvou chu kalapouve.
15 Asi vabati vokutanga, avo vakanditangira, vairemedza vanhu uye vaitora kubva kwavari mashekeri makumi mana esirivha, pamusoro pezvo vachitorazve zvokudya newaini. Kunyange vabatsiri vavo vairemedzawo vanhu. Asi ini handina kuita izvozvo nokuti ndaitya Mwari.
Gamvaipo masa hon vang mipiho pohgih nasa tah anapoh sah un, dangka shekel som li kalval in mipi lah a neh le chah chule lengpitwi ana kidon jiuvin ahi. Chule alhachauva pangte ho jengin jong mipi chunga ana kinomsah jiuvin ahinlah keiman Pathen kagin jeh'in hiti chun kanabol pon ahi.
16 Panzvimbo yaizvozvo, ndakazvipira kuita basa iri rorusvingo. Varanda vangu vose vakanga vakaungana pabasa ipapo; hatina kutombotora minda ipi zvayo.
Keima tah jengin jong pal sem na a hin lunglut tah in na katongin chule gam leiset lamdoh ding jong kana gelpoi. Chule kalhacha ho jeng jong hiche pal semna ahin kana mangcha soh keiyin ahi.
17 Pamusoro paizvozvo, vaJudha zana namakumi mashanu navabati, pamwe chete navaHeti vaibva kundudzi dzakatikomberedza, vaidya patafura yangu.
Gam chom choma kona kholjin hungji ho tilou vin jong Judah miho vaihom ho mi ja nga le som nga hi thonlou vin an neh kakhang jingjin ahivangin keiman ima kana ngeh pon ahi.
18 Zuva rimwe nerimwe ndaigadzirirwa nzombe imwe, makwai akaisvonaka matanhatu nehuku, uye pagumi roga ramazuva ndaipiwa waini zhinji dzemhando dzose. Kunyange zvakadaro hazvo, handina kumbokumbira zvokudya zvomubati, nokuti mitoro yakanga yakatakudzwa vanhu ava yairema kwazvo.
Niseh a keiman neh le chah a kato doh jing chu bongchal khat, kelngoi ahilou le kelcha gup ahcha tampi ahijinge. Chule nisom seh leh donding lengpitwi suhneng jing angaiyin ahi. Ahiyeng vang'in keiman gamvaipo kahina a eikipe nehle chah kachan ding dol chu kangeh deh poi, ajeh chu mipihon pohgih apohkhop set sau ahi.
19 Haiwa Mwari wangu, ndirangarirei henyu nenyasha, nokuda kwezvose zvandakaitira vanhu ava.
Vo ka Pathen keima hiche mite dinga thil hijat kabol hi neigeldoh peh in lang hiche jeh hin phatthei neiboh in.