< Mateo 27 >

1 Mangwanani-ngwanani vaprista vose vakuru navakuru vavanhu vakabvumirana kuti Jesu aurayiwe.
When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death.
2 Vakamusunga, vakaenda naye vakandomuisa kuna Pirato uyo aiva mubati.
They bound Him, led Him away, and handed Him over to Pilate the governor.
3 Judhasi uya akanga amupandukira akati aona kuti Jesu atongerwa rufu, akazvidemba kwazvo ndokubva adzosera makumi matatu esirivha aya kuvaprista vakuru navakuru.
When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders.
4 Akasvikoti, “Ndatadza, nokuti ndapandukira ropa risina mhosva.” Vakamupindura vachiti, “Zvinei nesu? Ndezvako izvo.”
“I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.”
5 Saka Judhasi akakanda mari iya mutemberi akabva akaenda akandozvisungirira.
So Judas threw the silver into the temple and left. Then he went away and hanged himself.
6 Vaprista vakuru vakanhonga mari iya vakati, “Hazvitenderwi nomurayiro kuti tiise mari iyi mudura remari, sezvo iri mari yeropa.”
The chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.”
7 Saka vakazotenderana kuti vaishandise kutenga munda womuumbi wehari kuti ugova nzvimbo yokuviga vatorwa.
After conferring together, they used the money to buy the potter’s field as a burial place for foreigners.
8 Naizvozvo wakanzi Munda Weropa kusvikira zuva ranhasi.
That is why it has been called the Field of Blood to this day.
9 Ipapo zvakabva zvazadziswa zvakataurwa nomuprofita Jeremia zvinoti, “Vakatora makumi matatu esirivha, mutengo waakatengeswa nawo navanhu veIsraeri,
Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel,
10 uye vakaashandisa kutenga nawo munda womuumbi wehari, sokurayirwa kwandakaitwa naIshe.”
and they gave them for the potter’s field, as the Lord had commanded me.”
11 Panguva iyoyo Jesu akamira pamberi pomubati, uye mubati akamubvunza achiti, “Ndiwe mambo wavaJudha here?” Jesu akapindura achiti, “Hongu, ndizvo zvamataura.”
Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.
12 Paakapomerwa navaprista vakuru navakuru vavanhu, haana chaakapindura.
And when He was accused by the chief priests and elders, He gave no answer.
13 Ipapo Pirato akamubvunza achiti, “Iwe haunzwi here uchapupu hwezvavari kukupomera izvi?”
Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?”
14 Asi, Jesu akaramba anyerere, akasapindura kunyange chimwe zvacho, mubati akashamiswa kwazvo.
But Jesus gave no answer, not even to a single charge, much to the governor’s amazement.
15 Zvino yaiva tsika yomubati pamutambo kusunungura musungwa mumwe chete anenge asarudzwa navanhu vazhinji.
Now it was the governor’s custom at the feast to release to the crowd a prisoner of their choosing.
16 Panguva iyoyo vaiva nomusungwa ainge anetsa kwazvo ainzi Bharabhasi.
At that time they were holding a notorious prisoner named Barabbas.
17 Saka vanhu vazhinji vakati vaungana, Pirato akavabvunza akati, “Ndoupi wamunoda kuti ndikusunungurirei: Bharabhasi kana kuti Jesu anonzi Kristu?”
So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”
18 Nokuti aiziva kuti vakanga vamuisa kwaari nokuda kwegodo.
For he knew it was out of envy that they had handed Jesus over to him.
19 Pirato akati agere pachigaro chokutonga mukadzi wake akamutumira shoko iri rokuti: “Usawana chaunoita nomurume uyo asina mhosva, nokuti hope dzandarota nezvake usiku hwanhasi dzanditambudza kwazvo.”
While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”
20 Asi vaprista vakuru navakuru vavanhu vakakurudzira vanhu vazhinji kuti vakumbire Bharabhasi uye kuti Jesu aurayiwe.
But the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death.
21 Mubati akabvunza akati, “Ndoupi pavaviri ava wamunoda kuti ndikusunungurirei?” Vakapindura vakati, “Bharabhasi!”
“Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they replied.
22 Pirato akabvunza akati, “Zvino ndichaiteiko naJesu anonzi Kristu?” Vakapindura vakati, “Ngaarovererwe pamuchinjikwa!”
“What then should I do with Jesus who is called Christ?” Pilate asked. They all answered, “Crucify Him!”
23 Pirato akabvunzazve achiti, “Nemhaka yei? Mhosva yake ndeyei?” Vanhu vazhinji vaya vakaramba vachidanidzira vachiti, “Ngaarovererwe pamuchinjikwa!”
“Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”
24 Pirato akati aona kuti hapana kwaaisvika, asi kuti bope rakanga rotanga, akatora mvura akashamba maoko ake pamberi pavanhu akati, “Handina mhosva yeropa romunhu uyu. Zvionerei.”
When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.”
25 Vanhu vose vakapindura vachiti, “Ropa rake ngarive pamusoro pedu napamusoro pevana vedu.”
All the people answered, “His blood be on us and on our children!”
26 Ipapo akavasunungurira Bharabhasi, asi akaita kuti Jesu arohwe, uye akamupa kwavari kuti arovererwe pamuchinjikwa.
So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
27 Ipapo varwi vomubati vakatora Jesu vakaenda naye mumuzinda womubati uye vakaunganidza hondo yose paari.
Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him.
28 Vakamubvisa nguo dzake vakamupfekedza nguo tsvuku.
They stripped Him and put a scarlet robe on Him.
29 Vakaruka korona yeminzwa vakaiisa pamusoro wake. Vakamubatisa mudonzvo muruoko rwake rworudyi vakapfugama pamberi pake uye vakamuseka vachiti, “Kwaziwai, Mambo wavaJudha!”
And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand and knelt down before Him to mock Him, saying, “Hail, King of the Jews!”
30 Vakamusvipira mate vakamutorera tsvimbo iya uye vakamurova nayo mumusoro kakawanda.
Then they spit on Him and took the staff and struck Him on the head repeatedly.
31 Shure kwokumuseka, vakamupfekedza nguo dzake chaidzo ndokuenda naye kundomuroverera pamuchinjikwa.
After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him.
32 Vakati vobuda, vakasangana nomurume aibva kuSairini ainzi Simoni, uye vakamumanikidza kuti atakure muchinjikwa.
Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus.
33 Vakasvika panzvimbo inonzi Gorogota, (zvinoreva kuti Nzvimbo yeDehenya).
And when they came to a place called Golgotha, which means The Place of the Skull,
34 Ipapo vakapa Jesu waini yakasanganiswa nenduru, kuti anwe, asi akati airavira akaramba kuinwa.
they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it.
35 Vakati vamuroverera pamuchinjikwa, vakagovana nguo dzake vachiita zvokukanda mijenya.
When they had crucified Him, they divided up His garments by casting lots.
36 Uye vakagara pasi, vakamurinda.
And sitting down, they kept watch over Him there.
37 Pamusoro pake vakaisa rugwaro rwemhosva yake rwaiti: “uyu ndijesu, mambo wavajudha.”
Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.
38 Makororo maviri akarovererwawo pamwe chete naye, mumwe kurudyi mumwe kuruboshwe.
Two robbers were crucified with Him, one on His right hand and the other on His left.
39 Vaya vaipfuura napo, vakamutuka vachidzungudza misoro yavo
And those who passed by heaped abuse on Him, shaking their heads
40 uye vachiti, “Iwe uri kuzoputsa temberi uchizoivakazve mumazuva matatu, chizviponesa! Buruka pamuchinjikwa kana uri Mwanakomana waMwari!”
and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!”
41 Nenzira imwe cheteyo, vaprista vakuru, navadzidzisi vomurayiro navakuru vakamuseka vachiti,
In the same way, the chief priests, scribes, and elders mocked Him, saying,
42 “Akaponesa vamwe, asi haagoni kuzviponesa! Ndiye Mambo weIsraeri! Ngaaburuke zvino pamuchinjikwa tigotenda kwaari.
“He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him.
43 Anovimba naMwari saka ngaachimununura iye zvino kana achimuda, nokuti akati, ‘Ndiri Mwanakomana waMwari.’”
He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’”
44 Nenzira imwe cheteyo makororo akanga arovererwa pamwe chete naye akamutukawo.
In the same way, even the robbers who were crucified with Him berated Him.
45 Kubva panguva yechitanhatu kusvika panguva yepfumbamwe rima rakavapo panyika yose.
From the sixth hour until the ninth hour darkness came over all the land.
46 Nenguva inenge yepfumbamwe, Jesu akadanidzira nenzwi guru achiti, “Eroi, Eroi, rama sabhakitani?” zvichireva kuti, “Mwari wangu! Mwari wangu, mandisiyireiko?”
About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
47 Vamwe vakanga vamirepo vakati vanzwa izvozvo, vakati, “Ari kudana Eria.”
When some of those standing there heard this, they said, “He is calling Elijah.”
48 Pakarepo mumwe wavo akamhanya akatora chipanje. Akachizadza newaini yevhiniga ndokuchiisa pachimuti, achibva apa Jesu kuti anwe.
One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink.
49 Vamwe vakati, “Zvino musiyei ari oga. Regai tione kana Eria achiuya kuzomuponesa.”
But the others said, “Leave Him alone. Let us see if Elijah comes to save Him.”
50 Uye Jesu akati adanidzira nenzwi guru, akabudisa mweya wake.
When Jesus had cried out again in a loud voice, He yielded up His spirit.
51 Panguva iyoyo chidzitiro chomutemberi chakabvaruka napakati kubva kumusoro kusvika pasi. Nyika yakadengenyeka, uye mabwe akatsemuka.
At that moment the veil of the temple was torn in two from top to bottom. The earth quaked and the rocks were split.
52 Makuva akazaruka, mitumbi yavatsvene vazhinji vakanga vakafa ikamutswa kuupenyu.
The tombs broke open, and the bodies of many saints who had fallen asleep were raised.
53 Vakabuda mumakuva, uye shure kwokumuka kwaJesu vakapinda muguta dzvene uye vakaonekwa navanhu vazhinji.
After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people.
54 Mukuru wezana navaya vaakanga anavo vakarinda Jesu, pavakaona kudengenyeka kwenyika nezvose zvakanga zvaitika, vakatya kwazvo, uye vakati, “Zvechokwadi, anga ari Mwanakomana waMwari!”
When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.”
55 Vakadzi vazhinji vakanga varipo, vachitarira vari kure. Vakanga vatevera Jesu kubva kuGarirea kuti vamuriritire pane zvaaida.
And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him.
56 Pakati pavo paiva naMaria Magadharena, Maria mai vaJakobho naJosefa, namai vavanakomana vaZebhedhi.
Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
57 Kwakati kwovira, kwakauya mumwe murume mupfumi aibva kuArimatea, ainzi Josefa, akanga avawo mudzidzi waJesu.
When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.
58 Akaenda kuna Pirato akandokumbira mutumbi waJesu, uye Pirato akarayira kuti aupiwe.
He went to Pilate to ask for the body of Jesus, and Pilate ordered that it be given to him.
59 Josefa akatora mutumbi akauputira nomucheka wakachena,
So Joseph took the body, wrapped it in a clean linen cloth,
60 akauisa muguva rake idzva raakanga achera padombo. Akakungurutsira ibwe guru pamuromo weguva ndokubva aenda.
and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.
61 Maria Magadharena nomumwe Maria vakanga varipo vagere pakatarisana neguva.
Mary Magdalene and the other Mary were sitting there opposite the tomb.
62 Mangwana acho, iro rakatevera Zuva roKugadzirira, vaprista vakuru navaFarisi vakaenda kuna Pirato.
The next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate.
63 Vakasvikoti, “Ishe, tinorangarira kuti achiri mupenyu, munyengeri uya akati, ‘Mushure mamazuva matatu, ndichamukazve.’
“Sir,” they said, “we remember that while He was alive that deceiver said, ‘After three days I will rise again.’
64 Saka rayirai kuti guva rake richengetedzwe kwazvo kusvika pazuva retatu. Zvimwe vadzidzi vake vangauye vakaba mutumbi wake vakaudza vanhu kuti akamutswa kubva kuvakafa. Kunyengera kwokupedzisira uku kuchaipa kukunda kwokutanga.”
So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and steal Him away and tell the people He has risen from the dead. And this last deception would be worse than the first.”
65 Pirato akapindura akati, “Torai, varindi. Endai, mundochengetedza guva iroro semaziviro enyu.”
“You have a guard,” Pilate said. “Go, make the tomb as secure as you know how.”
66 Saka vakaenda vakandoita kuti richengetedzwe nokuisa chisimbiso pabwe, uye nokuisa varindi.
So they went and secured the tomb by sealing the stone and posting the guard.

< Mateo 27 >