Mateo 24
1 Jesu akabuda mutemberi, uye paakanga achifamba kudaro, vadzidzi vake vakaswedera kwaari vakamuratidza dzimba dzetemberi.
And having gone forth Jesus from the temple He was going and came to [Him] the disciples of Him to point out to Him the buildings of the temple.
2 Iye akati kwavari, “Muri kuona zvinhu izvi zvose here? Ndinokuudzai chokwadi kuti hakuna ibwe richasara pano riri pamusoro perimwe; ose achawisirwa pasi.”
And (answering *NO*) (Jesus *k*) He said to them; Not do you see these things all Amen I say to you; certainly not even may be left here stone upon stone which not (indeed *k*) will be thrown down.
3 Jesu akati agara paGomo reMiorivhi, vadzidzi vakauya kwaari vari voga vakati, “Tiudzei kuti zvinhu izvi zvichaitika rini, uye kuti chiratidzo chokuuya kwenyu nokuguma kwenyika chichava chei?” (aiōn g165)
When was sitting now He upon the Mount of Olives came to to Him the disciples in private saying; do tell us when these things will be And what [is] the sign of Your coming and (of the *k*) consummation of the age? (aiōn g165)
4 Jesu akapindura akati, “Chenjerai kuti murege kunyengerwa nomunhu.
And answering Jesus said to them; do take heed lest anyone you may mislead.
5 Nokuti vazhinji vachauya muzita rangu vachiti, ‘Ndini Kristu,’ uye vachinyengera vazhinji.
Many for will come in the name of Me saying; I myself am the Christ, and many they will mislead.
6 Muchanzwa nezvehondo uye neguhu rehondo, asi chenjerai kuti murege kuvhundutswa nazvo. Zvinhu zvakadaro zvinofanira kuitika asi kuguma kunenge kusati kwasvika.
You will begin then to hear of wars and rumors of wars; do behold, not do be alarmed; it is necessary for (all things *k*) to take place but not yet is the end.
7 Nokuti rudzi ruchamukira rumwe rudzi noumambo huchamukira humwe umambo. Kuchava nenzara nokudengenyeka kwenyika munzvimbo dzakasiyana-siyana.
Will rise up for nation against nation and kingdom against kingdom, and there will be famines (and pestilences *K*) and earthquakes in [various] places.
8 Asi zvose izvi mavambo okurwadziwa pakubereka.
All then these [are] [the] beginning of birth pains.
9 “Ipapo muchaiswa kuna vanokutambudzai mugourayiwa, uye muchavengwa nendudzi dzose nokuda kwangu.
Then will they deliver you to tribulation and will kill you; and you will be hated by all the nations on account of the name of Me.
10 Panguva iyoyo vazhinji vachadzokera shure kubva pakutenda uye vachamukirana vagovengana,
And then will fall away many and one another they will betray and they will hate one another;
11 uye vaprofita vazhinji venhema vachamuka uye vachanyengera vanhu vazhinji.
and many false prophets will arise and they will mislead many;
12 Nokuda kwokuwanda kwokusarurama, rudo rwavazhinji ruchatonhora.
And because is to be multiplied lawlessness will grow cold the love of the many.
13 Asi uyo achatsungirira kusvikira kumagumo, achaponeswa.
The [one] however having endured to [the] end, he will be saved.
14 Uye vhangeri iri roumambo richaparidzwa munyika yose souchapupu kumarudzi ose, ipapo kuguma kuchasvika.
And there will be proclaimed this the gospel of the kingdom in all the earth for a testimony to all the nations; and then will come the end.
15 “Saka pamunoona ‘nyangadzi yokuparadza’ yakataurwa nomuprofita Dhanieri, imire panzvimbo tsvene, anoverenga ngaanzwisise,
When therefore you may see the abomination of desolation’ which having been spoken of through Daniel the prophet (already standing *NK(o)*) in [the] place holy — the [one] reading he should understand —
16 ipapo vari muJudhea ngavatizire kumakomo.
then those in Judea they should flee (to *N(k)O*) the mountains,
17 Uyo ari padenga reimba yake ngaarege kuburuka kuti andotora chinhu chipi zvacho chiri mumba make.
the [one] on the housetop not (he should come down *N(k)O*) to take (the [things] *N(k)O*) out of the house of him,
18 Ari mumunda ngaarege kudzokera kundotora nguo yake.
and the [one] in the field not he should return back to take (the cloak *N(k)O*) of him.
19 Zvichaoma sei mumazuva iwayo kuvakadzi vane mimba navaya vanoyamwisa!
Woe then to those in womb [pregnancy] having and to those nursing infants in those the days.
20 Nyengeterai kuti kutiza kwenyu kurege kuitika panguva yechando kana nomusi weSabata.
do pray however that not it may happen the flight of you in winter nor (in *k*) on a Sabbath.
21 Nokuti ipapo pachava nenhamo huru isina kumbovapo kubva pakuvamba kwenyika kusvika zvino uye haizombovapozve.
There will be for then tribulation great such as not has been from [the] beginning of [the] world until now no certainly not it may happen.
22 Dai mazuva iwayo asina kutapudzwa, hapana munhu airarama, asi nokuda kwavasanangurwa, mazuva iwayo achatapudzwa.
And only unless was shortened the days those, not then would there have been saved any flesh; because of however the elect will be shortened the days those.
23 Panguva iyoyo, mukanzwa munhu anoti kwamuri, ‘Tarirai, hoyu Kristu!’ kana kuti, ‘Hoyo Kristu,’ musazvitenda.
Then if anyone to you may say; Behold here [is] the Christ or Here, not shall believe [it].
24 Nokuti kuchamuka vanaKristu venhema navaprofita venhema avo vachaita zviratidzo nezvishamiso kuti vanyengere kunyange navasanangurwa kana zvichigoneka.
There will arise for false Christs and false prophets and they will give signs great and wonders so as (to mislead *NK(o)*) if possible even the elect.
25 Tarirai, ndafanokuudzai zvisati zvaitika.
Behold I have foretold [it] to you.
26 “Saka kana munhu upi zvake akakuudzai kuti, ‘Tarirai uyo ari kurenje,’ musabuda kuti muendeko kana kuti akati, ‘Tarirai, ari mudzimba dzomukati,’ musazvitenda.
If therefore they shall say to you; Behold in the wilderness He is, not shall go forth; [or] ‘Behold in the inner rooms, not shall believe [it].
27 Sezvinoita mheni inopenya kumabvazuva ichionekwawo kumavirira, ndizvo zvichaita kuuya kwoMwanakomana woMunhu.
Just as for the lightning comes forth from [the] east and shines until [the] west, so will be (also *k*) the coming of the Son of Man.
28 Pose pano mutumbi ndipo pachaungana magora.
wherever (for *k*) if shall be the carcass, there will be gathered the vultures.
29 “Pakarepo shure kwokutambudzika kwamazuva iwayo, “‘zuva richasviba, uye mwedzi hauzovheneki; nyeredzi dzichawa kubva kudenga, namasimba omuchadenga achazungunuswa.’
Immediately then after the tribulation of the days of those The sun will be darkened, and the moon not will give the light of it, and the stars will fall from the sky, and the powers of the heavens will be shaken.’
30 “Ipapo chiratidzo choMwanakomana woMunhu chichaonekwa kudenga, uye ndudzi dzose dzenyika dzichachema. Vachaona Mwanakomana woMunhu achiuya ari mumakore okudenga nesimba nokubwinya kukuru.
And then will appear the sign of the Son of Man in (*ko*) heaven; and then will mourn all the tribes of the earth and they will behold the Son of Man coming on the clouds of heaven with power and glory great.
31 Uye achatuma vatumwa vake nokurira kwehwamanda kukuru uye vachaunganidza vasanangurwa vake kubva kumhepo ina dzenyika, kubva kuno rumwe rutivi rwedenga kusvikira kuno rumwe.
And He will send the angels of Him with a trumpet call (voice *ko*) great, and they will gather together the elect of Him from the four winds, from [the] ends of the heavens until (the *no*) ends of them.
32 “Zvino dzidzai chidzidzo ichi kubva pamuonde: Panopfava matavi awo uye mashizha awo otungira, munoziva kuti zhizha rava pedyo.
From now the fig tree do learn the parable: When already the branch of it may become tender and the leaves may it put forth, you know that near [is] the summer.
33 Saizvozvowo, nemiwo pamunoona zvinhu zvose izvi muzive kuti nguva yangu yava pedyo, yava pamusiwo.
Thus also you yourselves when you may see all these things know that near He is at [the] doors.
34 Ndinokuudzai chokwadi kuti rudzi urwu harungatongopfuuri kusvikira zvinhu zvose izvi zvaitika.
Amen I say to you (that *no*) certainly not may have passed away generation this until when all these things may happen.
35 Denga nenyika zvichapfuura asi mashoko angu haangatongopfuuri.
The heaven and the earth (will pass away, *N(k)O*) but the words of Mine certainly not may pass away.
36 “Hapana anoziva musi kana nguva kunyange vatumwa vokudenga kana Mwanakomana, asi Baba chete.
Concerning however day that [very] and (*k*) hour no [one] knows not even the angels of the heavens (nor the Son, *NO*) only except the Father (of mine *k*) alone.
37 Sezvazvakanga zvakaita pamazuva aNoa, ndizvo zvazvichaita pakuuya kwoMwanakomana woMunhu.
As [were] (for *N(k)O*) the days of Noah, so will be (also *k*) the coming of the Son of Man.
38 Nokuti sapamazuva iwayo mafashamu asati auya, vanhu vaidya uye vachinwa, vaiwana nokuwanikwa kusvikira pazuva iro Noa akapinda muareka,
(As *N(k)O*) for they were in the days (those *no*) before the flood, eating and drinking, marrying and (giving in marriage, *N(k)O*) until that day entered Noah into the ark,
39 uye vakanga vasingazivi chinhu pamusoro pezvaizoitika kusvikira mafashamu avakukura vose. Ndizvo zvazvichaita pakuuya kwoMwanakomana woMunhu.
And not they knew until came the flood and took away all, thus will be also the coming of the Son of Man.
40 Varume vaviri vachange vari mumunda, mumwe achatorwa uye mumwe achasiyiwa.
Then two will be in the field; (*k*) one is taken and (*k*) one is left.
41 Vakadzi vaviri vachange vachikuya paguyo, mumwe achatorwa uye mumwe achasiyiwa.
Two [women] grinding at the (mill; *N(k)O*) one is taken and one is left.
42 “Naizvozvo, garai makagadzirira nokuti hamuzivi zuva iro Ishe wenyu achauya naro.
do keep watch therefore, for not you know on what (day *N(K)O*) the Lord of you comes.
43 Asi nzwisisai izvi: Dai muridzi weimba aiziva kuti inguva ipi yousiku ichauya mbavha, angadai airinda uye haaizotendera kuti imba yake ipazwe.
This then do know, that if [would] had known the master of the house in what time of night the thief comes, he had watched then would and not then would allowed (to be broken into *N(k)O*) the house of him.
44 Naizvozvo nemiwo garai makagadzirira nokuti Mwanakomana woMunhu achauya nenguva yamusingamutarisiri.
Because of this also you yourselves do be ready; for in that not you expect hour, the Son of Man comes.
45 “Ndiani zvino muranda akatendeka uye akachenjera uyo akaiswa natenzi wake kuti atarire varanda veimba yake kuti agovapa zvokudya panguva yakafanira?
Who then is the faithful servant and wise whom has set the master (of him *k*) over the (household *N(K)O*) of him (to give *N(k)O*) to them the food in season?
46 Akaropafadzwa muranda uyo anowanikwa achiita izvozvo pakudzoka kwatenzi wake.
Blessed [is] the servant that whom having come the master of him will find thus doing.
47 Ndinokuudzai chokwadi kuti achamugadza kuti ave mutariri wepfuma yake yose.
Amen I say to you that over all the possessions of him he will set him.
48 Asi ngatimboti muranda uyo akaipa uye oti mumwoyo make, ‘Tenzi wangu achange asipo kwenguva refu,’
If however shall say the evil servant that one in the heart of him; Delays My master (to come *k*)
49 uye ipapo otanga kurova vamwe varanda uye nokudya nokunwa nezvidhakwa.
and may begin to beat the fellow servants of him, (he may eat *N(k)O*) then and (he may drink *N(k)O*) with those being drunkards,
50 Tenzi womuranda uyo achauya pazuva raasingatarisire napanguva yaasingazivi.
will come the master of the servant of that one in a day in which not he does expect and in an hour which not he is aware,
51 Achasvikomugura-gura agomuisa panzvimbo imwe chete navanyengeri apo pachava nokuchema nokurumanya kwameno.
and will cut in pieces him and the place of him with the hypocrites will appoint; there will be the weeping and the gnashing of teeth.
The World is Destroyed by Water
