Mateo 12
1 Panguva iyoyo Jesu akapfuura nomuminda yaiva nezviyo uri musi weSabata. Vadzidzi vake vakanga vava nenzara ndokubva vatanga kupurura hura hwezviyo zviya vachidya.
Ngalesosikhathi uJesu wadabula emasimini amabele ngesabatha; njalo abafundi bakhe babelambile, baqala ukukha izikhwebu, badla.
2 VaFarisi pavakazviona, vakati kwaari, “Tarirai, vadzidzi venyu vari kuita zvisingabvumirwi nomusi weSabata.”
Kodwa abaFarisi bekubona bathi kuye: Khangela, abafundi bakho benza okungavunyelwanga ukwenziwa ngesabatha.
3 Akati kwavari, “Ko, hamuna kuverenga here zvakaitwa naDhavhidhi navamwe vake pavakanga vava nenzara?
Kodwa wathi kubo: Kalifundanga yini uDavida akwenzayo, mhla elambile yena lababelaye;
4 Akapinda muimba yaMwari iye nevamwe vake vakadya chingwa chitsvene chavaisabvumirwa kudya, asi chaingodyiwa navaprista chete.
ukuthi wangena njani endlini kaNkulunkulu, wadla izinkwa zokubukiswa, ayengavunyelwa ukuzidla, ngitsho lababelaye, ngaphandle kwabapristi bodwa?
5 Kana kuti hamuna kuverenga here muMurayiro kuti nomusi weSabata vaprista mutemberi vanosvibisa zuva iri asi vasingapiwi mhosva?
Ingabe kalifundanga yini emlayweni, ukuthi ngamasabatha abapristi bayalona isabatha ethempelini, bangabi lacala?
6 Ndinokuudzai kuti mukuru kupfuura temberi ari pano.
Kodwa ngithi kini: Kukhona lapha omkhulu kulethempeli.
7 Dai maiziva zvinorehwa namashoko anoti, ‘Ndinoda ngoni, kwete zvibayiro,’ hamaizopa mhosva vasina mhosva.
Kodwa aluba belisazi ukuthi kutshoni ukuthi: Ngifisa isihawu hatshi umhlatshelo, ngabe kalibalahlanga abangelacala.
8 Nokuti Mwanakomana woMunhu ndiye Ishe weSabata.”
Ngoba iNdodana yomuntu iyiNkosi leyesabatha.
9 Achipfuurira mberi kubva panzvimbo iyoyo, akapinda musinagoge ravo,
Futhi wasuka lapho wangena esinagogeni labo;
10 uye makanga muno murume akanga ano ruoko rwakanga rwakakokonyara. Vachitsvaka mhosva yokupomera Jesu vakamubvunza vakati, “Zviri pamutemo here kuporesa nomusi weSabata?”
njalo khangela, kwakukhona umuntu olesandla esitshwabheneyo; basebembuza besithi: Kuvunyelwe yini ukusilisa ngamasabatha? ukuze bambeke icala.
11 Akati kwavari, “Kana mumwe wenyu aine gwai, rikawira mugomba nomusi weSabata, haangatambanudzi ruoko rwake akaribudisa here?
Kodwa wathi kubo: Nguwuphi umuntu phakathi kwenu, elemvu eyodwa, futhi uba yona iwele emgodini ngesabatha, ongayikuyibamba ayikhuphule?
12 Ko, zvino munhu anokosha zvakadini pane gwai! Naizvozvo zviri pamutemo kuita zvakanaka nomusi weSabata.”
Umuntu uyedlula-ke kangakanani imvu! Ngakho kuvunyelwe ukwenza okuhle ngamasabatha.
13 Akati kumurume uya, “Tambanudza ruoko rwako.” Akarutambanudza rukapora rukava sorumwe.
Wasesithi kumuntu: Yelula isandla sakho. Waseselula, sasesisiliswa saphila njengesinye.
14 Asi vaFarisi vakabuda kundorangana kuti vangamuuraya sei.
Basebephuma abaFarisi becebisana ngaye, ukuthi bangambulala njani.
15 Achiziva izvi, Jesu akabva panzvimbo iyi. Vazhinji vakamutevera, akaporesa varwere vavo vose.
Kodwa uJesu esekwazi wasuka lapho; amaxuku amakhulu asemlandela, wasebasilisa bonke.
16 Akavayambira kuti vasafamba vachitaura kuti iye ndiye ani.
Wasebalayisisa ukuthi bangamvezi;
17 Izvi zvakanga zvichizadzisa zvainge zvataurwa nomuprofita Isaya achiti:
ukuze kugcwaliseke okwakhulunywa nguIsaya umprofethi, ukuthi:
18 “Houno muranda wangu wandakasarudza, wandinoda, anondifadza; ndichaisa Mweya wangu paari, iye achazivisa nyika kutonga kwakarurama.
Khangela, inceku yami engiyikhethileyo; othandekayo wami othokoza ngaye umphefumulo wami; ngizabeka uMoya wami phezu kwakhe, njalo uzatshumayela ukwahlulela kwabezizwe.
19 Haazokakavari kana kuridza mhere; hakuna anozonzwa inzwi rake mumigwagwa.
Kayikubangisa, kayikumemeza, njalo kakho ozalizwa ilizwi lakhe ezindleleni.
20 Rutsanga rwakapwanyika haangarutyori, nomwenje unopfuta zvishoma haangaudzimi, kusvikira atungamirira kutonga kwakarurama mukukunda.
Umhlanga ofecekileyo kayikuwephula, lentambo yesibane ethunqayo kayikuyicitsha, aze aphumelelise ukwahlulela ekunqobeni.
21 Marudzi ose achaisa tariro yawo muzita rake.”
Lezizwe zizathemba ebizweni lakhe.
22 Ipapo vakauya kwaari nomurume akanga akabatwa nedhimoni ari bofu uye ari mbeveve, uye Jesu akamuporesa, zvokuti akagona zvose kutaura nokuona.
Kwasekulethwa kuye ongenwe lidimoni, eyisiphofu lesimungulu; wasemsilisa, kwaze kwathi isiphofu esiyisimungulu sakhuluma njalo sabona.
23 Vanhu vose vakashamiswa uye vakati, “Kuti uyu angava Mwanakomana waDhavhidhi here?”
Asemangala amaxuku wonke athi: Lo kayisiyo yini iNdodana kaDavida?
24 Asi vaFarisi pavakanzwa izvi, vakati, “NdiBheerizebhubhi chete, muchinda wamadhimoni, waanodzinga naye madhimoni.”
Kodwa abaFarisi sebezwile bathi: Lumuntu kakhuphi amadimoni, ngaphandle ngoBhelezebhule inkosi yamadimoni.
25 Jesu akaziva pfungwa dzavo akati kwavari, “Umambo hwose hunozvipesanisa huchaparara, uye guta ripi neripi kana imba ipi neipi inozvipesanisa haingamiri.
Kodwa uJesu, eseyazi imicabango yabo, wathi kubo: Wonke umbuso owehlukene umelene lawo ngokwawo uyachitheka; lawo wonke umuzi kumbe indlu eyehlukene imelene layo ngokwayo ingeze yema.
26 Zvino kana Satani achibudisa mumwe Satani, zvinoreva kuti anozvipesanisa. Saka umambo hwake hungamira sei?
Njalo uba uSathane ekhupha uSathane, wehlukene emelene laye ngokwakhe; pho umbuso wakhe uzakuma njani?
27 Zvino kana ini ndichibudisa madhimoni naBheerizebhubhi, ko, vanakomana venyu vanoabudisa naani?
Futhi uba mina ngikhupha amadimoni ngoBhelezebhule, amadodana enu akhupha ngobani? Ngakho wona azakuba ngabagwebi benu.
28 Asi kana ndichibudisa madhimoni noMweya waMwari zvinoreva kuti umambo hwaMwari hwasvika kwamuri.
Kodwa uba mina ngikhupha amadimoni ngoMoya kaNkulunkulu, umbuso kaNkulunkulu usufikile kini.
29 “Uyezve, munhu angapinda sei mumba momunhu ane simba agoenda nezvinhu zvake asina kutanga asunga munhu uyu ane simba? Ipapo anogona kuzopamba imba yake.
Kumbe umuntu angangena njani endlini yesiqhwaga aphange impahla yaso, ngaphandle kokuthi asibophe kuqala isiqhwaga? Abesephanga-ke indlu yaso.
30 “Uyo asineni anopesana neni, nouyo asingaunganidzi neni anoparadza.
Ongelami, umelene lami, longabuthi lami, uyachithiza.
31 Uye naizvozvo ndinokuudzai kuti, vanhu vacharegererwa zvivi zvose nokumhura kwose asi kumhura Mweya hakuzoregererwi.
Ngakho ngithi kini: Abantu bazathethelelwa sonke isono lokuhlambaza; kodwa ukuhlambaza uMoya kakuyikuthethelelwa abantu.
32 Ani naani achataura zvakaipa pamusoro poMwanakomana woMunhu acharegererwa, asi ani naani achataura zvakaipa pamusoro poMweya Mutsvene haazoregererwi, kunyange panguva ino kana inouya. (aiōn g165)
Lalowo okhuluma ilizwi elimelana leNdodana yomuntu, uzathethelelwa; kodwa lowo okhuluma emelana loMoya oyiNgcwele, kayikuthethelelwa, kungeyisikho kulesisikhathi loba kwesizayo. (aiōn g165)
33 “Itai kuti muti uve wakanaka uye michero yawo ichava yakanaka kana kuti itai kuti muti uve wakaipa, uye michero yawo ichava yakaipa, nokuti muti uchazivikanwa nemichero yawo.
Loba yenzani isihlahla sibe ngesilungileyo, lesithelo saso sibe ngesilungileyo, kumbe lenze isihlahla sibe sibi, lesithelo saso sibe sibi, ngoba isihlahla saziwa ngesithelo.
34 Imi vana venyoka, zvingaitike here kuti imi makaipa kudai mutaure chipi zvacho chakanaka? Nokuti muromo unotaura zviri mumwoyo.
Nzalo yezinyoka, lingakhuluma njani izinto ezinhle, libabi? Ngoba umlomo ukhuluma ngokugcwala kwenhliziyo.
35 Munhu akanaka anobudisa zvakanaka zvagara zviri mudura romwoyo wake, uye munhu akaipa anobudisa zvakaipa zvagara zviri mudura romwoyo wake.
Umuntu olungileyo ukhupha izinto ezilungileyo kokuligugu elilungileyo lenhliziyo; lomuntu omubi ukhupha izinto ezimbi kokuligugu elibi.
36 Asi ndinokuudzai kuti vanhu vachazvidavirira pamusi wokutongwa pamusoro peshoko rimwe nerimwe ravakataura risina maturo.
Kodwa ngithi kini: Lonke ilizwi eliyize abalikhulumayo abantu, bazaziphendulela ngalo ngosuku lokwahlulela.
37 Nokuti namashoko ako ucharuramisirwa, uye namashoko ako uchawanikwa une mhosva.”
Ngoba ngamazwi akho uzalungisiswa, langamazwi akho uzalahlwa.
38 Ipapo vamwe vaFarisi navadzidzisi vomurayiro vakati kwaari, “Mudzidzisi, tinoda kuona chiratidzo chechishamiso kubva kwamuri.”
Abanye bababhali labaFarisi basebephendula, bathi: Mfundisi, sifuna ukubona isibonakaliso esivela kuwe.
39 Akavapindura akati, “Rudzi rwakaipa nerwoupombwe runokumbira chiratidzo! Asi hapana chiratidzo chichapiwa kwarwuri kunze chete kwechiratidzo chomuprofita Jona.
Kodwa waphendula wathi kubo: Isizukulwana esibi lesifebayo sidinga isibonakaliso; kodwa kasiyikunikwa isibonakaliso, ngaphandle kwesibonakaliso sikaJona umprofethi.
40 Nokuti Jona sezvaakaita mazuva matatu nousiku hutatu ari mudumbu rehove huru, saizvozvo Mwanakomana woMunhu achava mumwoyo wenyika kwamazuva matatu nousiku hutatu.
Ngoba njengalokhu uJona waba sesiswini sensikabayitshiye insuku ezintathu lobusuku obuthathu, ngokunjalo iNdodana yomuntu izakuba semathunjini omhlaba insuku ezintathu lobusuku obuthathu.
41 Vanhu veNinevhe vachamira pakutongwa pamwe chete norudzi urwu uye vacharupa mhosva; nokuti vakatendeuka pakuparidza kwaJona, uye zvino mukuru kuna Jona ari pano.
Amadoda eNineve azasukuma ekugwetshweni kanye lalesisizukulwana, asilahle; ngoba aphenduka ngokutshumayela kukaJona; njalo khangelani, omkhulu kuloJona ulapha.
42 Mambokadzi weZasi achasimuka pakutongwa pamwe chete norudzi urwu uye acharupa mhosva, nokuti akabva kumagumo enyika kuti azoteerera kuuchenjeri hwaSoromoni, uye zvino mukuru kuna Soromoni ari pano.
Indlovukazi yeningizimu izasukuma ekugwetshweni kanye lalesisizukulwana, isilahle; ngoba yavela emikhawulweni yomhlaba ukuzakuzwa inhlakanipho kaSolomoni; njalo khangelani, omkhulu kuloSolomoni ulapha.
43 “Kana mweya wakaipa wabva pano munhu, unofamba-famba nomunzvimbo dzakaoma uchitsvaka zororo asi unorishaya.
Kodwa nxa umoya ongcolileyo esephumile emuntwini, uyahamba adabule indawo ezomileyo, edinga ukuphumula, kodwa engakutholi.
44 Ipapo unoti, ‘Ndichadzokera kumba kwandakabva.’ Kana wasvika, unosvikowana imba iya isina ageremo, asi yakanyatsotsvairwa zvakachena nokunyatsorongedzwa zvakanaka.
Abesesithi: Ngizabuyela endlini yami engaphuma kuyo; njalo esefikile ayifice ize, ithanyelwe, njalo ilungisiwe.
45 Ipapo unobva waenda kundotsvaka mimwe mweya minomwe yakaipa kukunda iwo, uye inopinda igogaramo. Uye kupedzisira kwomunhu uyu kwakaipa kupfuura kutanga kwake. Ndizvo zvazvichaita kurudzi urwu rwakaipa.”
Abesehamba athathe kanye laye abanye omoya abayisikhombisa ababi kulaye uqobo, besebengena bahlale khona; njalo ukucina kwalowomuntu kube kubi kulokuqala. Kuzakuba njalo lakulesisizukulwana esibi.
46 Jesu paakanga achiri kutaura kuvanhu vazhinji, mai vake navanunʼuna vake vakamira panze vachida kutaura naye.
Kwathi esakhuluma emaxukwini, khangela, unina labafowabo bema ngaphandle, bedinga ukukhuluma laye.
47 Mumwe akati kwaari, “Mai venyu navanunʼuna venyu vamire panze, vari kuda kutaura nemi.”
Omunye wasesithi kuye: Khangela, unyoko labafowenu bemi phandle, bedinga ukukhuluma lawe.
48 Akamupindura akati, “Ko, mai vangu ndiani, navanunʼuna vangu ndivanaani?”
Kodwa waphendula wathi komtshelileyo: Ngubani umama? Labafowethu ngobani?
49 Achinongedzera vadzidzi vake akati, “Ava ndivo mai vangu navanunʼuna vangu.
Waseselulela isandla sakhe kubafundi bakhe wathi: Khangelani, umama labafowethu.
50 Nokuti ani naani anoita kuda kwaBaba vangu vari kudenga ndiye mununʼuna wangu nehanzvadzi yangu, namai vangu.”
Ngoba loba ngubani owenza intando kaBaba osemazulwini, nguye ongumfowethu lodadewethu lomama.
