Mateo 12
1 Panguva iyoyo Jesu akapfuura nomuminda yaiva nezviyo uri musi weSabata. Vadzidzi vake vakanga vava nenzara ndokubva vatanga kupurura hura hwezviyo zviya vachidya.
At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
2 VaFarisi pavakazviona, vakati kwaari, “Tarirai, vadzidzi venyu vari kuita zvisingabvumirwi nomusi weSabata.”
But the Pharisees, when they saw it, said to him, "Look, your disciples do what is not lawful to do on the Sabbath."
3 Akati kwavari, “Ko, hamuna kuverenga here zvakaitwa naDhavhidhi navamwe vake pavakanga vava nenzara?
But he said to them, "Have you not read what David did, when he and his companions were hungry;
4 Akapinda muimba yaMwari iye nevamwe vake vakadya chingwa chitsvene chavaisabvumirwa kudya, asi chaingodyiwa navaprista chete.
how he entered into the house of God, and they ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?
5 Kana kuti hamuna kuverenga here muMurayiro kuti nomusi weSabata vaprista mutemberi vanosvibisa zuva iri asi vasingapiwi mhosva?
Or have you not read in the Law, that on the Sabbath day the priests in the temple profane the Sabbath and are blameless?
6 Ndinokuudzai kuti mukuru kupfuura temberi ari pano.
But I tell you that something greater than the temple is here.
7 Dai maiziva zvinorehwa namashoko anoti, ‘Ndinoda ngoni, kwete zvibayiro,’ hamaizopa mhosva vasina mhosva.
But if you had known what this means, 'I desire mercy, and not sacrifice,' you would not have condemned the innocent.
8 Nokuti Mwanakomana woMunhu ndiye Ishe weSabata.”
For the Son of Man is Lord of the Sabbath."
9 Achipfuurira mberi kubva panzvimbo iyoyo, akapinda musinagoge ravo,
And he departed from there and went into their synagogue.
10 uye makanga muno murume akanga ano ruoko rwakanga rwakakokonyara. Vachitsvaka mhosva yokupomera Jesu vakamubvunza vakati, “Zviri pamutemo here kuporesa nomusi weSabata?”
And look, there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him.
11 Akati kwavari, “Kana mumwe wenyu aine gwai, rikawira mugomba nomusi weSabata, haangatambanudzi ruoko rwake akaribudisa here?
And he said to them, "Which one of you who has one sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out?
12 Ko, zvino munhu anokosha zvakadini pane gwai! Naizvozvo zviri pamutemo kuita zvakanaka nomusi weSabata.”
Of how much more value then is a person than a sheep. Therefore it is lawful to do good on the Sabbath."
13 Akati kumurume uya, “Tambanudza ruoko rwako.” Akarutambanudza rukapora rukava sorumwe.
Then he told the man, "Stretch out your hand." And he stretched it out, and it was restored whole, just like the other.
14 Asi vaFarisi vakabuda kundorangana kuti vangamuuraya sei.
But the Pharisees went out, and conspired against him, how they might destroy him.
15 Achiziva izvi, Jesu akabva panzvimbo iyi. Vazhinji vakamutevera, akaporesa varwere vavo vose.
But Jesus, perceiving that, withdrew from there. Large crowds followed him, and he healed them all,
16 Akavayambira kuti vasafamba vachitaura kuti iye ndiye ani.
and commanded them that they should not make him known.
17 Izvi zvakanga zvichizadzisa zvainge zvataurwa nomuprofita Isaya achiti:
This was to fulfill what had been spoken through Isaiah the prophet, saying,
18 “Houno muranda wangu wandakasarudza, wandinoda, anondifadza; ndichaisa Mweya wangu paari, iye achazivisa nyika kutonga kwakarurama.
"Look, my servant whom I have chosen; my beloved in whom my soul delights. I will put my Spirit on him; and he will proclaim justice to the nations.
19 Haazokakavari kana kuridza mhere; hakuna anozonzwa inzwi rake mumigwagwa.
He will not quarrel, nor shout; nor will anyone hear his voice in the streets.
20 Rutsanga rwakapwanyika haangarutyori, nomwenje unopfuta zvishoma haangaudzimi, kusvikira atungamirira kutonga kwakarurama mukukunda.
He won't break a bruised reed. And he won't put out a smoldering wick, until he leads justice to victory.
21 Marudzi ose achaisa tariro yawo muzita rake.”
And in his name the coastlands will hope."
22 Ipapo vakauya kwaari nomurume akanga akabatwa nedhimoni ari bofu uye ari mbeveve, uye Jesu akamuporesa, zvokuti akagona zvose kutaura nokuona.
Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the mute man spoke and saw.
23 Vanhu vose vakashamiswa uye vakati, “Kuti uyu angava Mwanakomana waDhavhidhi here?”
And all the crowds were amazed, and said, "Can this be the son of David?"
24 Asi vaFarisi pavakanzwa izvi, vakati, “NdiBheerizebhubhi chete, muchinda wamadhimoni, waanodzinga naye madhimoni.”
But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons."
25 Jesu akaziva pfungwa dzavo akati kwavari, “Umambo hwose hunozvipesanisa huchaparara, uye guta ripi neripi kana imba ipi neipi inozvipesanisa haingamiri.
And knowing their thoughts, he said to them, "Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
26 Zvino kana Satani achibudisa mumwe Satani, zvinoreva kuti anozvipesanisa. Saka umambo hwake hungamira sei?
And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
27 Zvino kana ini ndichibudisa madhimoni naBheerizebhubhi, ko, vanakomana venyu vanoabudisa naani?
If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
28 Asi kana ndichibudisa madhimoni noMweya waMwari zvinoreva kuti umambo hwaMwari hwasvika kwamuri.
But if I by the Spirit of God cast out demons, then the kingdom of God has come upon you.
29 “Uyezve, munhu angapinda sei mumba momunhu ane simba agoenda nezvinhu zvake asina kutanga asunga munhu uyu ane simba? Ipapo anogona kuzopamba imba yake.
Or how can one enter into the house of the strong man, and carry off his possessions, unless he first bind the strong man? And then he will plunder his house.
30 “Uyo asineni anopesana neni, nouyo asingaunganidzi neni anoparadza.
"He who is not with me is against me, and he who does not gather with me, scatters.
31 Uye naizvozvo ndinokuudzai kuti, vanhu vacharegererwa zvivi zvose nokumhura kwose asi kumhura Mweya hakuzoregererwi.
Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven.
32 Ani naani achataura zvakaipa pamusoro poMwanakomana woMunhu acharegererwa, asi ani naani achataura zvakaipa pamusoro poMweya Mutsvene haazoregererwi, kunyange panguva ino kana inouya. (aiōn g165)
And whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come. (aiōn g165)
33 “Itai kuti muti uve wakanaka uye michero yawo ichava yakanaka kana kuti itai kuti muti uve wakaipa, uye michero yawo ichava yakaipa, nokuti muti uchazivikanwa nemichero yawo.
"Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
34 Imi vana venyoka, zvingaitike here kuti imi makaipa kudai mutaure chipi zvacho chakanaka? Nokuti muromo unotaura zviri mumwoyo.
You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
35 Munhu akanaka anobudisa zvakanaka zvagara zviri mudura romwoyo wake, uye munhu akaipa anobudisa zvakaipa zvagara zviri mudura romwoyo wake.
The good person out of his good treasure brings out good things, and the evil person out of his evil treasure brings out evil things.
36 Asi ndinokuudzai kuti vanhu vachazvidavirira pamusi wokutongwa pamusoro peshoko rimwe nerimwe ravakataura risina maturo.
But I tell you that every careless word that people speak, they will give account of it in the day of judgment.
37 Nokuti namashoko ako ucharuramisirwa, uye namashoko ako uchawanikwa une mhosva.”
For by your words you will be justified, and by your words you will be condemned."
38 Ipapo vamwe vaFarisi navadzidzisi vomurayiro vakati kwaari, “Mudzidzisi, tinoda kuona chiratidzo chechishamiso kubva kwamuri.”
Then certain of the scribes and Pharisees said to him, "Teacher, we want to see a sign from you."
39 Akavapindura akati, “Rudzi rwakaipa nerwoupombwe runokumbira chiratidzo! Asi hapana chiratidzo chichapiwa kwarwuri kunze chete kwechiratidzo chomuprofita Jona.
But he answered and said to them, "An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah the prophet.
40 Nokuti Jona sezvaakaita mazuva matatu nousiku hutatu ari mudumbu rehove huru, saizvozvo Mwanakomana woMunhu achava mumwoyo wenyika kwamazuva matatu nousiku hutatu.
For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.
41 Vanhu veNinevhe vachamira pakutongwa pamwe chete norudzi urwu uye vacharupa mhosva; nokuti vakatendeuka pakuparidza kwaJona, uye zvino mukuru kuna Jona ari pano.
The people of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and look, something greater than Jonah is here.
42 Mambokadzi weZasi achasimuka pakutongwa pamwe chete norudzi urwu uye acharupa mhosva, nokuti akabva kumagumo enyika kuti azoteerera kuuchenjeri hwaSoromoni, uye zvino mukuru kuna Soromoni ari pano.
The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from a distant land to hear the wisdom of Solomon; and look, someone greater than Solomon is here.
43 “Kana mweya wakaipa wabva pano munhu, unofamba-famba nomunzvimbo dzakaoma uchitsvaka zororo asi unorishaya.
But the unclean spirit, when he is gone out of the person, passes through waterless places, seeking rest, and does not find it.
44 Ipapo unoti, ‘Ndichadzokera kumba kwandakabva.’ Kana wasvika, unosvikowana imba iya isina ageremo, asi yakanyatsotsvairwa zvakachena nokunyatsorongedzwa zvakanaka.
Then he says, 'I will return into my house from which I came out,' and when he has come back, he finds it empty, swept, and put in order.
45 Ipapo unobva waenda kundotsvaka mimwe mweya minomwe yakaipa kukunda iwo, uye inopinda igogaramo. Uye kupedzisira kwomunhu uyu kwakaipa kupfuura kutanga kwake. Ndizvo zvazvichaita kurudzi urwu rwakaipa.”
Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that person becomes worse than the first. Even so will it be also to this evil generation."
46 Jesu paakanga achiri kutaura kuvanhu vazhinji, mai vake navanunʼuna vake vakamira panze vachida kutaura naye.
While he was yet speaking to the crowds, look, his mother and his brothers stood outside, seeking to speak to him.
47 Mumwe akati kwaari, “Mai venyu navanunʼuna venyu vamire panze, vari kuda kutaura nemi.”
Then one said to him, "Look, your mother and your brothers stand outside, seeking to speak to you."
48 Akamupindura akati, “Ko, mai vangu ndiani, navanunʼuna vangu ndivanaani?”
But he answered him who spoke to him, "Who is my mother? Who are my brothers?"
49 Achinongedzera vadzidzi vake akati, “Ava ndivo mai vangu navanunʼuna vangu.
And he stretched out his hand towards his disciples, and said, "Look, my mother and my brothers.
50 Nokuti ani naani anoita kuda kwaBaba vangu vari kudenga ndiye mununʼuna wangu nehanzvadzi yangu, namai vangu.”
For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother."
