Mateo 10
1 Akadana vadzidzi vake gumi navaviri akavapa simba rokudzinga mweya yakaipa nokuporesa marudzi ose ezvirwere namarudzi ose ehosha.
And whanne his twelue disciplis weren clepid togidere, he yaf to hem powere of vnclene spiritis, to caste hem out of men, and to heele eueri langour, and sijknesse.
2 Zvino aya ndiwo mazita avapostori gumi navaviri: wokutanga ndiSimoni ainzi Petro nomununʼuna wake Andirea; Jakobho mwanakomana waZebhedhi nomununʼuna wake Johani;
And these ben the names of the twelue apostlis; the firste, Symount, that is clepid Petre, and Andrew, his brothir; James of Zebede, and Joon, his brothir; Filip, and Bartholomeu;
3 Firipi naBhatoromeo; Tomasi naMateo muteresi; Jakobho mwanakomana waArifeasi naTadheo;
Thomas, and Matheu, pupplican; and James Alfey, and Tadee;
4 Simoni muZiroti naJudhasi Iskarioti uyo akazomupandukira.
Symount Chananee, and Judas Scarioth, that bitrayede Crist.
5 Jesu akatuma gumi navaviri ava, akavarayira achiti, “Musaenda munzira yeveDzimwe Ndudzi kana kupinda muguta ripi zvaro ravaSamaria.
Jhesus sente these twelue, and comaundide hem, and seide, Go ye not `in to the weie of hethene men, and entre ye not in to the citees of Samaritans;
6 Asi endai kumakwai akarasika eimba yaIsraeri.
but rather go ye to the scheep of the hous of Israel, that han perischid.
7 Pamunoenda, muparidze muchiti, ‘Umambo hwokudenga hwaswedera.’
And go ye, and preche ye, and seie, that the kyngdam of heuenes shal neiye;
8 Poresai vanorwara, mutsai vakafa, natsai vaya vana maperembudzi, dzingai madhimoni. Makagamuchira pasina muripo, chingopaiwo pasina muripo.
heele ye sike men, reise ye deede men, clense ye mesels, caste ye out deuelis; freeli ye han takun, freli yyue ye.
9 Musatakura goridhe, kana sirivha kana ndarira, muzvikwama zvenyu;
Nyle ye welde gold, nether siluer, ne money in youre girdlis, not a scrippe in the weie,
10 musatakura hombodo yorwendo kana dzimwe nguo, shangu kana tsvimbo nokuti mushandi anofanira kurarama nomubayiro webasa rake.
nether twei cootis, nethir shoon, nether a yerde; for a werkman is worthi his mete.
11 “Muguta ripi neripi nomusha upi noupi wamunenge mapinda, tsvakai munhu akakodzera uye mugogara mumba make kusvikira mabvamo.
In to what euere citee or castel ye schulen entre, axe ye who therynne is worthi, and there dwelle ye, til ye go out.
12 Pamunopinda mumusha, kwazisai vanenge varimo.
And whanne ye goon in to an hous, `grete ye it, and seyn, Pees to this hous.
13 Kana musha uyu wakakodzera, rugare rwenyu ngaruuye pauri asi kana usina kukodzera, rugare rwenyu ngarudzokere kwamuri.
And if thilk hous be worthi, youre pees schal come on it; but if that hous be not worthi, youre pees schal turne ayen to you.
14 Kana ani naani zvake akasakugamuchirai, kana kuteerera mashoko enyu, gumai guruva retsoka dzenyu pamunenge mobva pamusha ipapo kana muguta imomo.
And who euere resseyueth not you, nethir herith youre wordis, go ye fro that hous or citee, and sprenge of the dust of youre feet.
15 Ndinokuudzai chokwadi kuti zvichava nani kuSodhomu neGomora pazuva rokutongwa pane zvichaitwa kuguta iroro.
Treuly Y seie to you, it shal be more suffrable to the loond of men of Sodom and of Gommor in the dai of iugement, than to thilke citee.
16 Ndiri kukutumai samakwai pakati pamapere. Naizvozvo chenjerai senyoka uye mugova vasina mhosva senjiva.
Lo! Y sende you as scheep in the myddil of wolues; therfor be ye sliy as serpentis, and symple as dowues.
17 “Chenjerai kuti vanhu vachakuisai kumatare uye vagokurovai mumasinagoge avo.
But be ye war of men, for thei schulen take you in counseilis, and thei schulen bete you in her synagogis;
18 Nokuda kwangu, vachakuendesai pamberi pavabati namadzishe kuti muve zvapupu zvangu kwavari nokune veDzimwe Ndudzi.
and to meyris, or presidentis, and to kyngis, ye schulen be lad for me, in witnessyng to hem, and to the hethen men.
19 Asi kana vakusungai, musafunganya pamusoro pokuti muchataurei kana kuti muchataura sei. Panguva iyoyo muchapiwa zvokutaura,
But whanne thei take you, nyle ye thenke, hou or what thing ye schulen speke, for it shal be youun `to you in that our, what ye schulen speke;
20 nokuti munenge musiri imi munotaura, asi Mweya waBaba venyu uchataura nomamuri.
for it ben not ye that speken, but the spirit of youre fadir, that spekith in you.
21 “Mukoma achaurayisa mununʼuna wake, nababa mwana wavo, vana vachapandukira vabereki vavo uye vachavaurayisa.
`And the brother shal take the brother in to deeth, and the fader the sone, and sones schulen rise ayens fadir and modir, and schulen turmente hem bi deeth.
22 Vanhu vose vachakuvengai nokuda kwangu, asi uyo achatsungirira kusvikira kumagumo achaponeswa.
And ye schulen be in hate to alle men for my name; but he that shall dwelle stille in to the ende, shal be saaf.
23 Kana mukatambudzwa mune rimwe guta, tizirai kune rimwe. Ndinokuudzai chokwadi kuti hamungatizira kumaguta ose omuIsraeri Mwanakomana woMunhu asati adzoka.
And whanne thei pursuen you in this citee, fle ye in to anothir. Treuli Y seie to you, ye schulen not ende the citees of Israel, to for that mannus sone come.
24 “Mudzidzi haasi mukuru kumudzidzisi wake, kana muranda kuna ishe wake.
The disciple is not aboue the maistir, ne the seruaunt aboue hys lord;
25 Zvakakwana kuti mudzidzi ave somudzidzisi wake nomurandawo sashe wake. Zvino kana mukuru weimba akanzi ndiBheerizebhubhi, vachadaro zvikuru sei kune veimba yake!
it is ynowy to the disciple, that he be as his maistir, and to the seruaunt as his lord. If thei han clepid the hosebonde man Belsabub, hou myche more his houshold meyne?
26 “Naizvozvo musavatya. Hapana chakavanzika chisingazobudiswi pachena kana chakavigwa chisingazozivikanwi.
Therfor drede ye not hem; for no thing is hid, that schal not be shewid; and no thing is priuey, that schal not be wist.
27 Zvandinokuudzai murima muzvitaure muchiedza; zvinozevezerwa munzeve dzenyu, muzviparidze muri pamusoro pedzimba.
That thing that Y seie to you in derknessis, seie ye in the liyt; and preche ye on housis, that thing that ye heeren in the ere.
28 Musatya avo vanouraya muviri asi vasingagoni kuuraya mweya. Asi ityai uyo anogona kuparadza zvose muviri nomweya mugehena. (Geenna g1067)
And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna g1067)
29 Ko, shiri duku mbiri hadzitengeswi nesendi here? Kunyange zvakadaro hapana imwe chete yadzo inowira pasi kunze kwokunge Baba venyu vazvibvumira.
Whether twei sparewis ben not seeld for an halpeny? and oon of hem shal not falle on the erthe with outen youre fadir.
30 Uye kunyange nebvudzi riri mumusoro yenyu rakaverengwa.
`And alle the heeris of youre heed ben noumbrid.
31 Naizvozvo musatya nokuti munokosha kupfuura shiri duku zhinji.
Therfor nyle ye drede; ye ben betere than many sparewis.
32 “Ani naani anondipupura pamberi pavanhu neniwo ndichamupupura pamberi paBaba vangu vari kudenga.
Therfor euery man that schal knouleche me bifore men, Y schal knouleche hym bifor my fadir that is in heuenes.
33 Asi ani naani anondiramba pamberi pavanhu, neni ndichamurambawo pamberi paBaba vangu vari kudenga.
But he that shal denye me bifor men, and I shal denye him bifor my fadir that is in heuenes.
34 “Musafunga kuti ndakauya kuzouyisa rugare panyika. Handina kuuya kuzouyisa rugare asi munondo.
Nile ye deme, that Y cam to sende pees in to erthe; Y cam not to sende pees, but swerd.
35 Ndakauya kuti: “‘mwanakomana apesane nababa vake, mwanasikana apesane namai vake, muroora apesane navamwene vake,
For Y cam to departe a man ayens his fadir, and the douytir ayens hir modir, and the sones wijf ayens the housbondis modir;
36 vavengi vomunhu vachava hama dzake dzomumba.’
and the enemyes of a man ben `thei, that ben homeli with him.
37 “Ani naani anoda baba vake kana mai vake kupfuura ini haana kukodzera kuva wangu; uye ani naani anoda mwanakomana kana mwanasikana wake kupfuura ini haana kukodzera kuva wangu.
He that loueth fadir or modir more than me, is not worthi to me. And he that loueth sone or douyter ouer me, is not worthi to me.
38 Uye uyo asingatakuri muchinjikwa wake akanditevera haana kukodzera kuva wangu.
And he that takith not his croos, and sueth me, is not worthi to me.
39 Ani naani anowana upenyu hwake acharasikirwa nahwo, asi uyo acharasikirwa noupenyu hwake nokuda kwangu achahuwana.
He that fyndith his lijf, shal lose it; and he that lesith his lijf for me, shal fynde it.
40 “Anokugamuchirai anogamuchira ini, uye anogamuchira ini anogamuchira iye akandituma.
He that resseyueth you, resseyueth me; and he that resseyueth me, resseyueth hym that sente me.
41 Ani naani anogamuchira muprofita nokuti muprofita achagamuchira mubayiro womuprofita, uye ani naani anogamuchira munhu akarurama nokuda kwokuti akarurama, achagamuchira mubayiro womunhu akarurama.
He that resseyueth a prophete in the name of a prophete, shal take the mede of a prophete. And he that resseyueth a iust man in the name of a iust man, schal take the mede of a iust man.
42 Uye kana munhu akapa mukombe wemvura inotonhorera kuno mumwe wavaduku ava nokuda kwokuti iye mudzidzi wangu, ndinokuudzai chokwadi kuti haazorasikirwi nomubayiro wake.”
And who euer yyueth drynke to oon of these leeste a cuppe of coolde watir oonli in the name of a disciple, treuli Y seie to you, he shal not leese his mede.
