Mako 4
1 Jesu akatanga kudzidzisazve ari pagungwa. Vanhu vakanga vakaungana vakamukomberedza vari vazhinji zhinji zvokuti akabva apinda mugwa akagara mariri ari mugungwa, asi vanhu vose vari kumahombekombe.
And again He began to teach beside the sea. And (are gathered together *N(k)O*) to Him a crowd (greatest *N(K)O*) so that He into a boat having climbed (*k*) sitting in the sea, and all the crowd close to the sea on the land (was. *N(k)O*)
2 Akavadzidzisa zvinhu zvizhinji nemifananidzo, uye mukudzidzisa kwake akati,
And He was teaching them in parables many things and He was saying to them in the teaching of Him;
3 “Teererai! Murimi akabuda kundokusha mbeu yake.
do listen! Behold went out the [one] sowing (of the *ko*) to sow;
4 Paakanga achikusha mbeu, dzimwe dzakawira munzira, uye shiri dzakasvika dzikadzidya.
And it came to pass while sowing, some fell along the road, and came the birds (heaven *K*) and devoured it.
5 Dzimwe dzakawira murukangarabwe, madzisina kuwana ivhu rakawanda. Dzakakurumidza kumera, nokuti ivhu rakanga riri shoma.
(And *no*) other (however *k*) fell upon the rocky place (and *o*) where not it had soil much, and immediately it sprang up because of the not having depth of soil.
6 Asi zuva rakati rabuda, mbeu dzakapiswa nezuva, uye dzikaoma nokuti dzakanga dzisina midzi.
(And *N(k)O*) (after *NO*) (rose *N(k)O*) (the *no*) (sun it was scorched *N(k)O*) and because of not having root it withered away.
7 Dzimwe dzakawira pakati peminzwa, minzwa ikakura ikavhunga mbeu, nokudaro hadzina kubereka zvibereko.
And other fell among the thorns, and grew up the thorns and choked it, and fruit no it yielded.
8 Uye dzimwe dzakawira pavhu rakanaka. Dzakamera dzikakura uye dzikabereka kakapetwa makumi matatu, makumi matanhatu, kana kunyange zana.”
And (others *N(k)O*) fell into the soil good and was yielding fruit growing up and (increasing *N(k)(o)*) and was bearing (one *N(K)(o)*) thirtyfold and (one *N(K)(o)*) sixty and (one *N(K)(o)*) a hundred.
9 Ipapo Jesu akati, “Ane nzeve dzokunzwa, ngaanzwe.”
And He was saying (to them: *k*) ([He] who has *N(k)O*) ears to hear he should hear.
10 Paakanga ava oga, vane gumi navaviri uye navamwe vakanga vakamukomberedza vakamubvunza pamusoro pomufananidzo uyu.
(And *no*) when (now *k*) He was (utterly *N(K)O*) (alone, they were asking *N(k)O*) Him those around Him with the Twelve (about the *N(k)O*) (parables. *N(K)O*)
11 Akati kwavari, “Chakavanzika choumambo hwaMwari chakapiwa kwamuri. Asi kuna avo vari kunze, zvinhu zvose zvinotaurwa nemifananidzo
And He was saying to them; To you (to know *k*) the mystery has been given of the kingdom of God, To those however who are outside in parables everything is done
12 kuitira kuti, “‘zvimwe vangaramba vachiona, asi varege kuonesesa; uye vachinzwa, asi varege kunzwisisa; kana kuti vangatendeuka uye vakaregererwa!’”
so that Looking they may look and not they may perceive and hearing they may hear and not they may understand otherwise otherwise they may turn and may be forgiven to them’ (sins. *k*)
13 Ipapo Jesu akati kwavari, “Hamunzwisisi mufananidzo uyu here? Munganzwisisa seiko mufananidzo upi zvawo?
And He says to them; Not understand you parable this? And how all the parables will you understand?
14 Murimi anokusha shoko.
The [one] sowing the word sows.
15 Vamwe vanhu vakaita setsanga yakawira munzira, munokushwa shoko. Pavanongorinzwa, Satani anouya otora shoko rakushwa mukati mavo.
These now are they along the road where is sown the word, and when they may hear, immediately comes Satan and takes away the word sown (in *N(k)O*) (hearts *K*) (them. *N(k)(o)*)
16 Vamwe vakaita setsanga yakawira parukangarahwe, vanonzwa shoko uye nokukurumidza vorigamuchira nomufaro.
And these are (likewise *KO*) those upon the rocky places sown, who when they may hear the word, immediately with joy receive it
17 Asi sezvo vasina midzi, vanongotsungirira kwenguva pfupi. Panongosvika nhamo kana kutambudzwa nokuda kweshoko, vanokurumidza kuwa.
and not they have root in themselves but temporary are. then when was happening tribulation or persecution on account of the word, immediately they fall away.
18 Uye vamwe, setsanga yakawira pakati peminzwa, vanonzwa shoko;
And (another *N(K)O*) are those among the thorns sown; These are those the word (hearing, *N(k)O*)
19 asi kufunganya nezvoupenyu huno, kunyengera kwoupfumi uye zvishuvo zvezvimwe zvinhu zvinopinda zvigovhunga shoko, zvichirishayisa zvibereko. (aiōn g165)
and the cares of the (age *NK(O)*) (this *k*) and the deceit of the riches and of the other things desires entering in they choke the word, and unfruitful it becomes. (aiōn g165)
20 Vamwe vakaita setsanga yakawira pavhu rakanaka, vanonzwa shoko, vorigamuchira, uye vobereka zvibereko, kakapetwa makumi matatu, makumi matanhatu kana kunyange zana pane zvinenge zvakushwa.”
And (those *N(k)O*) are those upon the soil good having been sown, such as hear the word and receive [it] and bring forth fruit (one *N(K)O*) thirtyfold and (one *N(K)O*) sixty and (one *N(K)O*) a hundred.
21 Akati kwavari, “Munouya nomwenje kuzouisa pasi pedengu here kana pasi pomubhedha? Handiti munouisa pachigadziko chawo here?
And He was saying to them (that: *o*) surely not ever is brought in the lamp so that under the basket it may be put or under the bed? Surely that upon the lampstand (may it be put? *N(k)O*)
22 Nokuti hapana chakavigwa chisingazooneswi, uye hapana chakavanzika chisingazobudi pachena.
Nothing for there is (anything *k*) hidden (which *k*) only unless (in order *NO*) it shall be made manifest, nor has taken place a secret thing but that it shall come to light.
23 Munhu ane nzeve dzokunzwa ngaanzwe.”
If anyone has ears to hear he should hear.
24 Akaenderera mberi achiti, “Chenjererai kwazvo zvamunonzwa. Chiyero chamunoshandisa, ndicho chamuchayerwawo nacho kunyange zvakapfuurisa.
And He was saying to them; do take heed what you hear. With what measure you measure it will be measured to you and more will be added to you (who are hearing. *K*)
25 Ani naani anazvo achapiwa zvimwe; ani naani asina, achatorerwa kunyange nezvaanazvo.”
Who[ever] for (maybe *k*) (has, *N(k)O*) it will be given to him; and he who not has, even (what *N(k)O*) he has will be taken away from him.
26 Akatizve, “Umambo hwaMwari hwakafanana nomunhu anokusha mbeu muvhu.
And He was saying; Thus is the kingdom of God, as (if *ko*) a man shall cast the seed upon the earth
27 Usiku namasikati, kunyange akavata kana akamuka, mbeu inomera igokura, kunyange zvazvo asingazivi kuti zvinoitika sei.
and he may sleep and he may be risen night and day, and the seed may sprout and it may grow how not knows he himself.
28 Ivhu riri roga rinobereka zviyo, kutanga chipande, kwozoti hura, kwozoitawo tsanga dzakakora muhura.
Of itself (for *k*) the earth brings forth fruit — first a plant then an ear then full (grain *NK(o)*) in the ear.
29 Panongoibva zviyo, anozvicheka nejeko, nokuti kukohwa kwasvika.”
When then it may produce the fruit, immediately he sends the sickle for has come the harvest.
30 Akatizve, “Umambo hwaMwari tingahufananidza neiko kana kuti tingaita mufananidzo upiko kuti tihutsanangure?
And He was saying; (how *N(k)O*) shall we liken the kingdom of God Or in (which *N(k)O*) it parable (let us present *N(k)O*)
31 Hwakafanana netsanga yemasitadhi, inova tsanga duku duku yaunodyara muvhu.
As (a grain *NK(o)*) of mustard which when it may be sown upon the earth, (smaller than is *N(k)O*) all the seeds which [are] upon the earth.
32 Asi kana yadyarwa, inokura igova muti mukuru kupfuura miti yose yomubindu, una matavi makuru zvokuti shiri dzedenga dzinogona kugara mumumvuri wawo.”
and when it may be sown, it grows up and becomes (greater *N(k)O*) than all the garden plants and it produces branches great so that to be able under the shadow of it the birds of the air to perch.
33 Nemimwe mifananidzo yakadai, Jesu akataura shoko kwavari, zvose sezvavaigona kunzwisisa.
And with such parables many He was speaking to them the word even as they were able to hear.
34 Haana kutaura chinhu chimwe kwavari asingashandisi mufananidzo. Asi paainge ari oga navadzidzi vake, aivatsanangurira zvose.
Without then parables not was He speaking to them; in private however (to [His] own *N(k)O*) disciples He was explaining all things.
35 Zuva iroro ava madekwana, akati kuvadzidzi vake, “Ngatiyambukirei kuno rumwe rutivi.”
And He says to them on that [very] day evening having come; let us pass over to the other side.
36 Vakasiya vanhu vazhinji, vakaenda naye mugwa, sezvaakanga ari. Pakanga pane mamwewo magwa aaiva nawo.
And having dismissed the crowd they take with [them] Him since He was in the boat, also other (now *k*) (boats *N(k)O*) were with Him.
37 Dutu rinotyisa rakauya, uye mafungu akarova igwa, zvokuti rakanga rava pedyo nokunyura.
And comes a storm violent of wind (And *no*) the (now *k*) waves were breaking over the boat so that already is being filled up (the *no*) (boat. *N(K)O*)
38 Jesu akanga ari mushure megwa, avete pamutsago. Vadzidzi vake vakamumutsa vakati kwaari, “Mudzidzisi, hamuna hanya here kana tikanyura?”
And He himself was (in *N(k)O*) the stern on the cushion sleeping. And (they wake *N(k)O*) Him and say to Him; Teacher, not is it concern to You that we perish?
39 Akamuka, akarayira mhepo uye akati kumafungu, “Nyarara! Dzikama!” Ipapo mhepo yakapera uye kukadzikama zvikuru.
And having been awoken He rebuked the wind and said to the sea; Silence! you must be still! And abated the wind, and there was a calm great.
40 Akati kuvadzidzi vake, “Munotyireiko zvakadai? Hamusati mava nokutenda here?”
And He said to them; Why fearful are you? (Still not *N(K)O*) (how not *K*) have you faith?
41 Vakatya uye vakabvunzana vachiti, “Ndianiko uyu? Kunyange mhepo namafungu zvinomuteerera!”
And they feared [with] fear great and were saying to each other; Who then this is that even the wind and the sea (it obeys *N(k)O*) Him?
