Mako 12
1 Zvino akatanga kutaura navo nemifananidzo achiti, “Mumwe murume akasima munda wemizambiringa. Akaukomberedza noruzhowa, akachera gomba rechisviniro chewaini uye akavaka shongwe yokurinda. Ipapo akauchengetesa kuvarimi akaenda parwendo.
And he began to discourse with them in parables. A certain man planted a vinery, and surrounded it with an enclosure, and dug in it a wine-press, and built in it a tower, and gave it to be held by husbandmen, and journeyed.
2 Pakukohwa akatuma muranda kumuchengeti womunda kuti andotora kwavari mimwe michero yomunda wemizambiringa.
And he sent to the husbandmen his servant in the time to receive the fruits of the vinery.
3 Asi vakamubata, vakamurova vakamudzosa asina chinhu.
But they beat him, and sent him away empty.
4 Ipapo akatuma mumwe muranda; vakarova murume uyu mumusoro vakamunyadzisa zvikuru.
He sent to them again another servant; and also that one they stoned, and bruised him, and sent him away with dishonour.
5 Akapamhazve kutuma mumwe, uye uyo vakamuuraya. Akatuma vamwe vazhinji; vamwe vavo vakavarova, vamwe vakavauraya.
And he sent again another, and him they killed; and many other servants he sent, and of them they beat, (and) of them they killed.
6 “Akanga asara nomumwe chete wokutuma, mwanakomana, waaida kwazvo. Akamutuma kwokupedzisira achiti, ‘Vacharemekedza mwanakomana wangu.’
But at last having one son, the beloved, he sent him to them; for he said, Now will they be confounded by my son.
7 “Asi vachengeti vakataurirana vakati, ‘Uyu ndiye mudyi wenhaka. Uyai, ngatimuurayei, nhaka igova yedu.’
But those husbandmen said among themselves, This is the heir; come let us kill him, and the inheritance will be ours.
8 Saka vakamutora vakamuuraya, vakamurasira kunze kwomunda wemizambiringa.
And they took and killed him, and cast him without from the vinery.
9 “Zvino muridzi womunda wemizambiringa achaiteiko? Achauya agouraya vachengeti vaya vomunda agopa munda wemizambiringa kuna vamwe.
What therefore shall the Lord of the vinery do? He will come, destroy those labourers, and will give the vinery to others.
10 Ko, hamuna kuverenga here rugwaro urwu runoti: “‘Dombo rakarambwa navavaki ndiro rava musoro wekona;
And also that scripture have you not read, The stone which the builders rejected is become the head of the corner?
11 Ishe akaita izvi, uye zvinoshamisa pamberi pedu’?”
from the Lord is this done, and it is wondrous in our eyes.
12 Ipapo vakatsvaka nzira yokumusunga nayo nokuti vakaziva kuti akanga ataura mufananidzo uyu pamusoro pavo. Asi vakanga vachitya vanhu vazhinji; saka vakamusiya vakaenda.
And they sought to apprehend him, but feared from the people: for they knew that concerning themselves he had spoken this parable. And he left them, and went.
13 Shure kwaizvozvo vakatuma vamwe vavaFarisi navaHerodhi kuna Jesu kuti vandomubata namashoko ake.
And they sent to him men from the Sophree and from the house of Herodes, that they should ensnare him in discourse.
14 Vakauya kwaari vakati, “Mudzidzisi, tinoziva kuti muri munhu akarurama. Imi hamutsauswi navanhu, nokuti hamuteereri kuti ndivanaani, asi munodzidzisa nzira yaMwari zviri maererano nechokwadi. Zvakanaka here kuripa mutero kuna Kesari kana kuti kwete?
And they came and questioned him: Malphona, we know that thou art true, and that thou bearest not care for man: for thou regardest not the person of the sons of man, but in truth the way of Aloha thou teachest: Is it lawful to give headmoney to Caesar, or not?
15 Tinofanira kuripa here kana kuti tinofanira kuregera?” Asi Jesu achiziva kunyengera kwavo, akati, “Seiko muchiedza kunditeya? Ndipei kuno dhenari ndirione.”
shall we give, or shall we not give? But he knew their deceit, and said to them, Why do you tempt me? bring me the dinara, (that) I may see it.
16 Vakauya nemari yacho, iye akavabvunza akati, “Mufananidzo uyu ndowani? Uye runyoro urwu ndorwani?” Vakapindura vakati, “NdezvaKesari.”
And they brought it to him. He said to them, Of whom (is) this image and writing? And they said, Of Caesar.
17 Ipapo Jesu akati kwavari, “Ipai Kesari zvaKesari uye kuna Mwari zvaMwari.” Uye vakashamiswa naye.
Jeshu said to them, Of Caesar give to Caesar, and of Aloha to Aloha. And they were astonished at him.
18 Ipapo vaSadhusi, vaya vanoti hakuna kumuka kwavakafa, vakauya kwaari nomubvunzo.
AND the Zadukoyee came to him, those who say that (there is) no resurrection; and they questioned him, saying,
19 Vakati, “Mudzidzisi, Mozisi akatinyorera kuti kana mukoma womurume akafa uye akasiya mukadzi asina vana, mununʼuna wake anofanira kuwana chirikadzi iyi kuti amutsire mukoma wake vana.
Malphona, Musha has written for us, That if the brother of a man die, and leave a wife, and leave not children, his brother shall take his wife and raise up seed unto his brother.
20 Zvino kwakanga kuna vanakomana vomunhu mumwe chete vanomwe. Wokutanga akawana uye akafa akasasiya vana.
Seven brethren there were. The first took a wife, and died, and left not seed.
21 Wechipiri akatora chirikadzi iya, asi naiyewo akafa, akasasiya vana. Ndizvo zvakaitikawo kuno wechitatu.
And the second took her, and died, and he also left not seed: and the third likewise.
22 Zviripo ndezvokuti, hakuna pavanomwe ava akasiya kana mwana. Pakupedzisira mukadzi akazofawo.
And the seven of them took her, and did not leave seed: last of all died also that woman.
23 Pakumuka kwavakafa, achava mukadzi waani, sezvo akanga akawanikwa navanomwe ava?”
In the resurrection therefore, whose from them shall she be the wife? for the seven of them had her.
24 Jesu akapindura akati, “Hamuna kurasika here nokuda kwokusaziva Magwaro kana simba raMwari?
Jeshu saith to them, Do you not on this account err, because you know not the scripture, nor the power of Aloha?
25 Vakafa pavanomuka, havazowani uye havazowaniswi; vachaita savatumwa vokudenga.
For when they rise from the dead, they take not wives, neither are wives (given) unto husbands; but as the angels that are in heaven are they.
26 Zvino pamusoro pokumuka kwavakafa, hamuna kuverenga here mubhuku raMozisi, panhoroondo dzegwenzi raipfuta, kuti Mwari akati kwaari, ‘Ndini Mwari waAbhurahama, Mwari waIsaka, naMwari waJakobho’?
But concerning the dead, that they rise: have you not read in the book of Musha, how from the bush Aloha said to him, I am the God of Abraham, and the God of Ishok, and the God of Jacub?
27 Haazi Mwari wavakafa, asi wavapenyu. Makarasika kwazvo!”
And Aloha is not of the dead, but of the living. You therefore do greatly err.
28 Mumwe wavadzidzisi vomurayiro akauya akavanzwa vachitaurirana. Akaona kuti Jesu akanga avapa mhinduro yakanaka, akamubvunza akati, “Pamirayiro yose, ndoupiko unonyanya kukosha?”
AND one from the Sophree approached and heard how they disputed, and, perceiving that he had well rendered to them the answer, inquired of him, Which is the first commandment of all?
29 Jesu akapindura akati, “Unonyanya kukosha, ndouyu: ‘Inzwa, iwe Israeri, Ishe Mwari wedu, ndiye Ishe mumwe chete.
Jeshu saith to him, The first of all the commandments (is), Hear, Israel, The Lord our Aloha is one Lord:
30 Ida Ishe Mwari wako nomwoyo wako wose uye nomweya wako wose nokufunga kwako kwose uye nesimba rako rose.’
and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31 Wechipiri ndouyu: ‘Ida wokwako sezvaunozvida iwe.’ Hakuna murayiro mukuru kupfuura iyi.”
And the second, which is like it, (is) that thou shalt love thy neighbour as thyself. Another commandment greater than these there is not.
32 Murume akapindura akati, “Mapindura zvakanaka, mudzidzisi. Mataura chokwadi pamataura kuti Mwari ndiye mumwe chete uye hakuna mumwe kunze kwake.
That Sophra said to him, Well, Rabi, and truly hast thou spoken: for One there is and no other than He:
33 Kumuda nomwoyo wako wose, nokunzwisisa kwako kwose uye nesimba rako rose, uye kuda wokwako sezvaunozvida iwe ndizvo zvinonyanya kukosha kupfuura zvipiriso zvose zvinopiswa, nezvibayiro.”
and that a man love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and that he love his neighbour as himself, is better than all burnt-offerings and sacrifices.
34 Jesu akati aona kuti akanga apindura nokuchenjera, akati kwaari, “Hausi kure noumambo hwaMwari.” Uye kubvira ipapo hakuna munhu akazotsunga kumubvunza mimwezve mibvunzo.
Jeshu, seeing that he had wisely returned the word, answered and said to him, Thou art not far from the kingdom of Aloha. And no man dared again to question him.
35 Jesu paakanga achidzidzisa ari mutemberi, akabvunza akati, “Seiko vadzidzisi vomurayiro vachiti Kristu mwanakomana waDhavhidhi?
And Jeshu answered and said, while he taught in the temple, How say the Sophree that the Meshicha is son of David?
36 Dhavhidhi pachake achitaura noMweya Mutsvene, akati: “‘Ishe akati kuna She wangu: “Gara kuruoko rwangu rworudyi kusvikira ndaisa vavengi vako pasi petsoka dzako.”’
For David himself saith by the Spirit of Holiness, The Lord said to my Lord, Sit thou at my right hand, until I set thy adversaries a footstool beneath thy feet.
37 Dhavhidhi pachake anomuti ‘Ishe.’ Zvino anogova mwanakomana wake seiko?” Vanhu vazhinji vakateerera kwaari nomufaro.
David therefore himself calleth him My Lord; and how is he then his son? And all the multitude heard him gladly.
38 Pakudzidzisa kwake, Jesu akati, “Chenjererai vadzidzisi vomurayiro. Vanoda kufamba-famba vakapfeka nguo refu uye vachikwaziswa mumisika,
And in his doctrine he said to them, Beware of the Sophree, who will to walk in long robes, and love the shaloma in public places,
39 uye kuti vave nezvigaro zvakakwirira kwazvo mumasinagoge uye nenzvimbo dzinokudzwa pamabiko.
and the chief seats in the congregations, and the head couches at suppers:
40 Vanoparadza dzimba dzechirikadzi uye vanoita minyengetero mirefu kuti vaonekwe navanhu. Vanhu vakadai vacharangwa zvikuru kwazvo.”
they who devour the houses of widows, and for the occasion prolong their prayers: they shall receive the greater judgment.
41 Jesu akagara pasi akatarisana nenzvimbo yaiiswa zvipo uye akatarisisa vanhu vazhinji vachiisa mari yavo muchivigiro chemari mutemberi. Vapfumi vazhinji vaikandamo mari zhinji.
AND as Jeshu sat before the house of treasure, he beheld how the multitude cast money into the place of treasure; and many rich threw in much.
42 Asi chirikadzi yakasvika ikaisamo tumari tuviri tuduku.
And there came a certain poor widow, and threw in two menin, which are a shemona.
43 Jesu akadana vadzidzi vake kwaari, akati, “Ndinokuudzai chokwadi, chirikadzi murombo iyi yaisa mari zhinji muchivigiro kupfuura vamwe vose.
And Jeshu called to his disciples, and said to them, Amen I tell you, That this poor widow more than all the men who throw hath thrown into the house of treasure.
44 Vose vapa kubva paupfumi hwavo; asi chirikadzi iyi yapa, ichitora pakushayiwa kwayo, yaisa zvose zvayanga ichifanira kurarama nazvo.”
For all they from what is (super)abundant to them have thrown (in), but this from her deficiency all whatever she had; she hath thrown in her whole possession.
