Mako 12
1 Zvino akatanga kutaura navo nemifananidzo achiti, “Mumwe murume akasima munda wemizambiringa. Akaukomberedza noruzhowa, akachera gomba rechisviniro chewaini uye akavaka shongwe yokurinda. Ipapo akauchengetesa kuvarimi akaenda parwendo.
And he began to speake vnto them in parables, A certaine man planted a vineyard, and copassed it with an hedge, and digged a pit for the winepresse, and built a tower in it, and let it out to husbandmen, and went into a strange countrey.
2 Pakukohwa akatuma muranda kumuchengeti womunda kuti andotora kwavari mimwe michero yomunda wemizambiringa.
And at the time, he sent to the husbandmen a seruant, that he might receiue of the husbandmen of the fruite of the vineyard.
3 Asi vakamubata, vakamurova vakamudzosa asina chinhu.
But they tooke him, and beat him, and sent him away emptie.
4 Ipapo akatuma mumwe muranda; vakarova murume uyu mumusoro vakamunyadzisa zvikuru.
And againe he sent vnto them another seruant, and at him they cast stones, and brake his head, and sent him away shamefully handled.
5 Akapamhazve kutuma mumwe, uye uyo vakamuuraya. Akatuma vamwe vazhinji; vamwe vavo vakavarova, vamwe vakavauraya.
And againe he sent another, and him they slew, and many other, beating some, and killing some.
6 “Akanga asara nomumwe chete wokutuma, mwanakomana, waaida kwazvo. Akamutuma kwokupedzisira achiti, ‘Vacharemekedza mwanakomana wangu.’
Yet had he one sonne, his deare beloued: him also he sent the last vnto them, saying, They will reuerence my sonne.
7 “Asi vachengeti vakataurirana vakati, ‘Uyu ndiye mudyi wenhaka. Uyai, ngatimuurayei, nhaka igova yedu.’
But ye husbandmen said among themselues, This is the heire: come, let vs kill him, and the inheritance shalbe ours.
8 Saka vakamutora vakamuuraya, vakamurasira kunze kwomunda wemizambiringa.
So they tooke him, and killed him, and cast him out of the vineyard.
9 “Zvino muridzi womunda wemizambiringa achaiteiko? Achauya agouraya vachengeti vaya vomunda agopa munda wemizambiringa kuna vamwe.
What shall then the Lord of the vineyard doe? He will come and destroy these husbandmen, and giue the vineyard to others.
10 Ko, hamuna kuverenga here rugwaro urwu runoti: “‘Dombo rakarambwa navavaki ndiro rava musoro wekona;
Haue ye not read so much as this Scripture? The stone which the builders did refuse, is made the head of the corner.
11 Ishe akaita izvi, uye zvinoshamisa pamberi pedu’?”
This was done of the Lord, and it is marueilous in our eyes.
12 Ipapo vakatsvaka nzira yokumusunga nayo nokuti vakaziva kuti akanga ataura mufananidzo uyu pamusoro pavo. Asi vakanga vachitya vanhu vazhinji; saka vakamusiya vakaenda.
Then they went about to take him, but they feared the people: for they perceiued that he spake that parable against them: therefore they left him, and went their way.
13 Shure kwaizvozvo vakatuma vamwe vavaFarisi navaHerodhi kuna Jesu kuti vandomubata namashoko ake.
And they sent vnto him certaine of the Pharises, and of ye Herodians that they might take him in his talke.
14 Vakauya kwaari vakati, “Mudzidzisi, tinoziva kuti muri munhu akarurama. Imi hamutsauswi navanhu, nokuti hamuteereri kuti ndivanaani, asi munodzidzisa nzira yaMwari zviri maererano nechokwadi. Zvakanaka here kuripa mutero kuna Kesari kana kuti kwete?
And when they came, they saide vnto him, Master, we know that thou art true, and carest for no man: for thou considerest not the person of men, but teachest the way of God truely, Is it lawfull to giue tribute to Cesar, or not?
15 Tinofanira kuripa here kana kuti tinofanira kuregera?” Asi Jesu achiziva kunyengera kwavo, akati, “Seiko muchiedza kunditeya? Ndipei kuno dhenari ndirione.”
Should we giue it, or should we not giue it? but he knew their hypocrisie, and said vnto them, Why tempt ye me? Bring me a peny, that I may see it.
16 Vakauya nemari yacho, iye akavabvunza akati, “Mufananidzo uyu ndowani? Uye runyoro urwu ndorwani?” Vakapindura vakati, “NdezvaKesari.”
So they brought it, and he said vnto them, Whose is this image and superscription? and they said vnto him, Cesars.
17 Ipapo Jesu akati kwavari, “Ipai Kesari zvaKesari uye kuna Mwari zvaMwari.” Uye vakashamiswa naye.
Then Iesus answered, and saide vnto them, Giue to Cesar the things that are Cesars, and to God, those that are Gods: and they marueiled at him.
18 Ipapo vaSadhusi, vaya vanoti hakuna kumuka kwavakafa, vakauya kwaari nomubvunzo.
Then came the Sadduces vnto him, (which say, there is no resurrection) and they asked him, saying,
19 Vakati, “Mudzidzisi, Mozisi akatinyorera kuti kana mukoma womurume akafa uye akasiya mukadzi asina vana, mununʼuna wake anofanira kuwana chirikadzi iyi kuti amutsire mukoma wake vana.
Master, Moses wrote vnto vs, If any mans brother die, and leaue his wife, and leaue no children, that his brother should take his wife, and rayse vp seede vnto his brother.
20 Zvino kwakanga kuna vanakomana vomunhu mumwe chete vanomwe. Wokutanga akawana uye akafa akasasiya vana.
There were seuen brethren, and the first tooke a wife, and when he died, left no issue.
21 Wechipiri akatora chirikadzi iya, asi naiyewo akafa, akasasiya vana. Ndizvo zvakaitikawo kuno wechitatu.
Then the seconde tooke her, and he died, neither did he yet leaue issue, and the third likewise:
22 Zviripo ndezvokuti, hakuna pavanomwe ava akasiya kana mwana. Pakupedzisira mukadzi akazofawo.
So those seuen had her, and left no yssue: last of all the wife died also.
23 Pakumuka kwavakafa, achava mukadzi waani, sezvo akanga akawanikwa navanomwe ava?”
In the resurrection then, when they shall rise againe, whose wife shall she be of them? for seuen had her to wife.
24 Jesu akapindura akati, “Hamuna kurasika here nokuda kwokusaziva Magwaro kana simba raMwari?
Then Iesus answered, and saide vnto them, Are ye not therefore deceiued, because ye knowe not the Scriptures, neither the power of God?
25 Vakafa pavanomuka, havazowani uye havazowaniswi; vachaita savatumwa vokudenga.
For when they shall rise againe from the dead, neither men marry, nor wiues are married, but are as the Angels which are in heauen.
26 Zvino pamusoro pokumuka kwavakafa, hamuna kuverenga here mubhuku raMozisi, panhoroondo dzegwenzi raipfuta, kuti Mwari akati kwaari, ‘Ndini Mwari waAbhurahama, Mwari waIsaka, naMwari waJakobho’?
And as touching the dead, that they shall rise againe, haue ye not read in the booke of Moses, howe in the bush God spake vnto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Iacob?
27 Haazi Mwari wavakafa, asi wavapenyu. Makarasika kwazvo!”
God is not ye God of the dead, but the God of the liuing. Ye are therefore greatly deceiued.
28 Mumwe wavadzidzisi vomurayiro akauya akavanzwa vachitaurirana. Akaona kuti Jesu akanga avapa mhinduro yakanaka, akamubvunza akati, “Pamirayiro yose, ndoupiko unonyanya kukosha?”
Then came one of the Scribes that had heard them disputing together, and perceiuing that he had answered them well, he asked him, Which is the first commandement of all?
29 Jesu akapindura akati, “Unonyanya kukosha, ndouyu: ‘Inzwa, iwe Israeri, Ishe Mwari wedu, ndiye Ishe mumwe chete.
Iesus answered him, The first of all the commandements is, Heare, Israel, The Lord our God is the onely Lord.
30 Ida Ishe Mwari wako nomwoyo wako wose uye nomweya wako wose nokufunga kwako kwose uye nesimba rako rose.’
Thou shalt therefore loue the Lord thy God with all thine heart, and with all thy soule, and with all thy minde, and with all thy strength: this is the first commandement.
31 Wechipiri ndouyu: ‘Ida wokwako sezvaunozvida iwe.’ Hakuna murayiro mukuru kupfuura iyi.”
And the second is like, that is, Thou shalt loue thy neighbour as thy selfe. There is none other commandement greater then these.
32 Murume akapindura akati, “Mapindura zvakanaka, mudzidzisi. Mataura chokwadi pamataura kuti Mwari ndiye mumwe chete uye hakuna mumwe kunze kwake.
Then that Scribe said vnto him, Well, Master, thou hast saide the trueth, that there is one God, and that there is none but he,
33 Kumuda nomwoyo wako wose, nokunzwisisa kwako kwose uye nesimba rako rose, uye kuda wokwako sezvaunozvida iwe ndizvo zvinonyanya kukosha kupfuura zvipiriso zvose zvinopiswa, nezvibayiro.”
And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
34 Jesu akati aona kuti akanga apindura nokuchenjera, akati kwaari, “Hausi kure noumambo hwaMwari.” Uye kubvira ipapo hakuna munhu akazotsunga kumubvunza mimwezve mibvunzo.
Then when Iesus saw that he answered discreetely, he saide vnto him, Thou art not farre from the kingdome of God. And no man after that durst aske him any question.
35 Jesu paakanga achidzidzisa ari mutemberi, akabvunza akati, “Seiko vadzidzisi vomurayiro vachiti Kristu mwanakomana waDhavhidhi?
And Iesus answered and said teaching in the Temple, Howe say the Scribes that Christ is the sonne of Dauid?
36 Dhavhidhi pachake achitaura noMweya Mutsvene, akati: “‘Ishe akati kuna She wangu: “Gara kuruoko rwangu rworudyi kusvikira ndaisa vavengi vako pasi petsoka dzako.”’
For Dauid himselfe said by ye holy Ghost, The Lord said to my Lord, Sit at my right hand, till I make thine enemies thy footestoole.
37 Dhavhidhi pachake anomuti ‘Ishe.’ Zvino anogova mwanakomana wake seiko?” Vanhu vazhinji vakateerera kwaari nomufaro.
Then Dauid himselfe calleth him Lord: by what meanes is he then his sonne? and much people heard him gladly.
38 Pakudzidzisa kwake, Jesu akati, “Chenjererai vadzidzisi vomurayiro. Vanoda kufamba-famba vakapfeka nguo refu uye vachikwaziswa mumisika,
Moreouer he saide vnto them in his doctrine, Beware of the Scribes which loue to goe in long robes, and loue salutations in the markets,
39 uye kuti vave nezvigaro zvakakwirira kwazvo mumasinagoge uye nenzvimbo dzinokudzwa pamabiko.
And the chiefe seates in the Synagogues, and the first roumes at feastes,
40 Vanoparadza dzimba dzechirikadzi uye vanoita minyengetero mirefu kuti vaonekwe navanhu. Vanhu vakadai vacharangwa zvikuru kwazvo.”
Which deuoure widowes houses, euen vnder a colour of long prayers. These shall receiue the greater damnation.
41 Jesu akagara pasi akatarisana nenzvimbo yaiiswa zvipo uye akatarisisa vanhu vazhinji vachiisa mari yavo muchivigiro chemari mutemberi. Vapfumi vazhinji vaikandamo mari zhinji.
And as Iesus sate ouer against the treasurie, he beheld how the people cast money into the treasurie, and many rich men cast in much.
42 Asi chirikadzi yakasvika ikaisamo tumari tuviri tuduku.
And there came a certaine poore widowe, and she threw in two mites, which make a quadrin.
43 Jesu akadana vadzidzi vake kwaari, akati, “Ndinokuudzai chokwadi, chirikadzi murombo iyi yaisa mari zhinji muchivigiro kupfuura vamwe vose.
Then he called vnto him his disciples, and said vnto them, Verely I say vnto you, that this poore widowe hath cast more in, then all they which haue cast into the treasurie.
44 Vose vapa kubva paupfumi hwavo; asi chirikadzi iyi yapa, ichitora pakushayiwa kwayo, yaisa zvose zvayanga ichifanira kurarama nazvo.”
For they all did cast in of their superfluitie: but she of her pouertie did cast in all that she had, euen all her liuing.
