Mako 12
1 Zvino akatanga kutaura navo nemifananidzo achiti, “Mumwe murume akasima munda wemizambiringa. Akaukomberedza noruzhowa, akachera gomba rechisviniro chewaini uye akavaka shongwe yokurinda. Ipapo akauchengetesa kuvarimi akaenda parwendo.
And he began to speak to them in parables. A man planted a vineyard, and set up a hedge, and dug a wine vat, and built a tower, and leased it to farmers, and went on a journey.
2 Pakukohwa akatuma muranda kumuchengeti womunda kuti andotora kwavari mimwe michero yomunda wemizambiringa.
And at the season he sent forth a bondman to the farmers, so that he might receive by the farmers from the fruit of the vineyard.
3 Asi vakamubata, vakamurova vakamudzosa asina chinhu.
And having seized him, they beat him, and sent him away empty.
4 Ipapo akatuma mumwe muranda; vakarova murume uyu mumusoro vakamunyadzisa zvikuru.
And again he sent another bondman to them. And that man, having stoned, they wounded in the head, and sent him away shamefully treated.
5 Akapamhazve kutuma mumwe, uye uyo vakamuuraya. Akatuma vamwe vazhinji; vamwe vavo vakavarova, vamwe vakavauraya.
And again he sent another, and that man they killed, and many others, beating some, and killing some.
6 “Akanga asara nomumwe chete wokutuma, mwanakomana, waaida kwazvo. Akamutuma kwokupedzisira achiti, ‘Vacharemekedza mwanakomana wangu.’
Therefore, still having his one beloved son, he also sent him to them, last, saying, They will be made ashamed by my son.
7 “Asi vachengeti vakataurirana vakati, ‘Uyu ndiye mudyi wenhaka. Uyai, ngatimuurayei, nhaka igova yedu.’
But those farmers said among themselves, This is the heir. Come, let us kill him, and the inheritance will be ours.
8 Saka vakamutora vakamuuraya, vakamurasira kunze kwomunda wemizambiringa.
And having taken him, they killed him, and cast him outside of the vineyard.
9 “Zvino muridzi womunda wemizambiringa achaiteiko? Achauya agouraya vachengeti vaya vomunda agopa munda wemizambiringa kuna vamwe.
What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
10 Ko, hamuna kuverenga here rugwaro urwu runoti: “‘Dombo rakarambwa navavaki ndiro rava musoro wekona;
And have ye not read this scripture: The stone that those who build rejected, this came to be into the head of the corner.
11 Ishe akaita izvi, uye zvinoshamisa pamberi pedu’?”
This happened from the Lord, and it is marvelous in our eyes?
12 Ipapo vakatsvaka nzira yokumusunga nayo nokuti vakaziva kuti akanga ataura mufananidzo uyu pamusoro pavo. Asi vakanga vachitya vanhu vazhinji; saka vakamusiya vakaenda.
And they sought to seize him. And they feared the multitude, for they knew that he spoke the parable against them. And having left him, they went away.
13 Shure kwaizvozvo vakatuma vamwe vavaFarisi navaHerodhi kuna Jesu kuti vandomubata namashoko ake.
And they send some of the Pharisees and of the Herodians to him, so that they might catch him in talk.
14 Vakauya kwaari vakati, “Mudzidzisi, tinoziva kuti muri munhu akarurama. Imi hamutsauswi navanhu, nokuti hamuteereri kuti ndivanaani, asi munodzidzisa nzira yaMwari zviri maererano nechokwadi. Zvakanaka here kuripa mutero kuna Kesari kana kuti kwete?
And when they came, they say to him, Teacher, we have seen that thou are true, and it is not a care to thee about any man, for thou look not to a personage of men, but teach the way of God in truth. Is it permitted to give tribute to Caesar or not?
15 Tinofanira kuripa here kana kuti tinofanira kuregera?” Asi Jesu achiziva kunyengera kwavo, akati, “Seiko muchiedza kunditeya? Ndipei kuno dhenari ndirione.”
Should we give, or should we not give? But Jesus, knowing their hypocrisy, said to them, Why do ye test me? Bring me a denarius, so that I may see it.
16 Vakauya nemari yacho, iye akavabvunza akati, “Mufananidzo uyu ndowani? Uye runyoro urwu ndorwani?” Vakapindura vakati, “NdezvaKesari.”
And they brought it. And he says to them, Whose is this image and inscription? And they said to him, Caesar's.
17 Ipapo Jesu akati kwavari, “Ipai Kesari zvaKesari uye kuna Mwari zvaMwari.” Uye vakashamiswa naye.
And having answered, Jesus said to them, Render the things of Caesar to Caesar, and the things of God to God. And they marveled at him.
18 Ipapo vaSadhusi, vaya vanoti hakuna kumuka kwavakafa, vakauya kwaari nomubvunzo.
And Sadducees come to him, who say there is no resurrection. And they questioned him, saying,
19 Vakati, “Mudzidzisi, Mozisi akatinyorera kuti kana mukoma womurume akafa uye akasiya mukadzi asina vana, mununʼuna wake anofanira kuwana chirikadzi iyi kuti amutsire mukoma wake vana.
Teacher, Moses wrote to us, If a man's brother dies, and leaves behind a wife, and leaves no child, that his brother should take his wife, and raise up seed for his brother.
20 Zvino kwakanga kuna vanakomana vomunhu mumwe chete vanomwe. Wokutanga akawana uye akafa akasasiya vana.
There were seven brothers. And the first took a wife, and dying left no seed.
21 Wechipiri akatora chirikadzi iya, asi naiyewo akafa, akasasiya vana. Ndizvo zvakaitikawo kuno wechitatu.
And the second took her, and died, neither did he leave seed behind, and the third likewise.
22 Zviripo ndezvokuti, hakuna pavanomwe ava akasiya kana mwana. Pakupedzisira mukadzi akazofawo.
And the seven took her, and left no seed. Last of all the woman also died.
23 Pakumuka kwavakafa, achava mukadzi waani, sezvo akanga akawanikwa navanomwe ava?”
In the resurrection when they rise, whose wife will she be of them? For the seven had her as wife.
24 Jesu akapindura akati, “Hamuna kurasika here nokuda kwokusaziva Magwaro kana simba raMwari?
And having answered, Jesus said to them, Are ye not led astray because of this: not knowing the scriptures nor the power of God?
25 Vakafa pavanomuka, havazowani uye havazowaniswi; vachaita savatumwa vokudenga.
For when they rise from the dead, they neither marry, nor are given in marriage, but are as agents in the heavens.
26 Zvino pamusoro pokumuka kwavakafa, hamuna kuverenga here mubhuku raMozisi, panhoroondo dzegwenzi raipfuta, kuti Mwari akati kwaari, ‘Ndini Mwari waAbhurahama, Mwari waIsaka, naMwari waJakobho’?
But about the dead, that they rise, have ye not read in the book of Moses, how God spoke to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
27 Haazi Mwari wavakafa, asi wavapenyu. Makarasika kwazvo!”
He is not the God of the dead, but God of the living. Ye therefore are much misled.
28 Mumwe wavadzidzisi vomurayiro akauya akavanzwa vachitaurirana. Akaona kuti Jesu akanga avapa mhinduro yakanaka, akamubvunza akati, “Pamirayiro yose, ndoupiko unonyanya kukosha?”
And one of the scholars having come, having heard them disputing, knowing that he had answered them well, he questioned him, Which is the first commandment of all?
29 Jesu akapindura akati, “Unonyanya kukosha, ndouyu: ‘Inzwa, iwe Israeri, Ishe Mwari wedu, ndiye Ishe mumwe chete.
And Jesus answered him, The first of all the commandments is, Hear, thou Israel, the Lord our God is one Lord,
30 Ida Ishe Mwari wako nomwoyo wako wose uye nomweya wako wose nokufunga kwako kwose uye nesimba rako rose.’
and thou shall love the Lord thy God from thy whole heart, and from thy whole soul, and from thy whole mind, and from thy whole strength. This is the first commandment.
31 Wechipiri ndouyu: ‘Ida wokwako sezvaunozvida iwe.’ Hakuna murayiro mukuru kupfuura iyi.”
And this second is similar, Thou shall love thy neighbor as thyself. There is no other commandment greater than these.
32 Murume akapindura akati, “Mapindura zvakanaka, mudzidzisi. Mataura chokwadi pamataura kuti Mwari ndiye mumwe chete uye hakuna mumwe kunze kwake.
And the scholar said to him, Well, teacher. Thou spoke in truth that he is one, and there is no other but he.
33 Kumuda nomwoyo wako wose, nokunzwisisa kwako kwose uye nesimba rako rose, uye kuda wokwako sezvaunozvida iwe ndizvo zvinonyanya kukosha kupfuura zvipiriso zvose zvinopiswa, nezvibayiro.”
And to love him from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices.
34 Jesu akati aona kuti akanga apindura nokuchenjera, akati kwaari, “Hausi kure noumambo hwaMwari.” Uye kubvira ipapo hakuna munhu akazotsunga kumubvunza mimwezve mibvunzo.
And when Jesus saw him, that he answered wisely, he said to him, Thou are not far from the kingdom of God. And no man dared to question him any more.
35 Jesu paakanga achidzidzisa ari mutemberi, akabvunza akati, “Seiko vadzidzisi vomurayiro vachiti Kristu mwanakomana waDhavhidhi?
And having responded as he taught in the temple, Jesus said, How do the scholars say that the Christ is the son of David?
36 Dhavhidhi pachake achitaura noMweya Mutsvene, akati: “‘Ishe akati kuna She wangu: “Gara kuruoko rwangu rworudyi kusvikira ndaisa vavengi vako pasi petsoka dzako.”’
For David himself said by the Holy Spirit, The Lord says to my Lord, Sit thou at my right hand until I may place thine enemies a footstool of thy feet.
37 Dhavhidhi pachake anomuti ‘Ishe.’ Zvino anogova mwanakomana wake seiko?” Vanhu vazhinji vakateerera kwaari nomufaro.
David himself therefore calls him Lord, and in what way is he his son? And the great multitude heard him gladly.
38 Pakudzidzisa kwake, Jesu akati, “Chenjererai vadzidzisi vomurayiro. Vanoda kufamba-famba vakapfeka nguo refu uye vachikwaziswa mumisika,
And in his teaching he said to them, Look away from the scholars, those who desire to go about in long robes, and salutations in the marketplaces,
39 uye kuti vave nezvigaro zvakakwirira kwazvo mumasinagoge uye nenzvimbo dzinokudzwa pamabiko.
and chief seats in the synagogues, and places of honor at the feasts,
40 Vanoparadza dzimba dzechirikadzi uye vanoita minyengetero mirefu kuti vaonekwe navanhu. Vanhu vakadai vacharangwa zvikuru kwazvo.”
those who devour widows' houses, and praying long in pretence. These will receive greater condemnation.
41 Jesu akagara pasi akatarisana nenzvimbo yaiiswa zvipo uye akatarisisa vanhu vazhinji vachiisa mari yavo muchivigiro chemari mutemberi. Vapfumi vazhinji vaikandamo mari zhinji.
And having sat down opposite the treasury, Jesus watched how the multitude cast money into the treasury, and many rich men cast in much.
42 Asi chirikadzi yakasvika ikaisamo tumari tuviri tuduku.
And one poor widow having come, she cast in two mites, which are a quadrans.
43 Jesu akadana vadzidzi vake kwaari, akati, “Ndinokuudzai chokwadi, chirikadzi murombo iyi yaisa mari zhinji muchivigiro kupfuura vamwe vose.
And having summoned his disciples, he says to them, Truly I say to you, that this poor widow cast in more than all those who are casting into the treasury.
44 Vose vapa kubva paupfumi hwavo; asi chirikadzi iyi yapa, ichitora pakushayiwa kwayo, yaisa zvose zvayanga ichifanira kurarama nazvo.”
For they all cast in from that which is abundant to them, but she from her need cast in all, as many things she had, her whole living.
