Ruka 6
1 Rimwe Sabata Jesu akanga achifamba nomuminda yezviyo, uye vadzidzi vake vakatanga kunonga hura dzezviyo, vachidzipukuta mumaoko avo vachidya tsanga dzacho.
Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
2 Vamwe vavaFarisi vakati, “Seiko muchiita zvisingatenderwi nomusi weSabata?”
But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
3 Jesu akavapindura akati, “Hamuna kumboverenga here zvakaitwa naDhavhidhi paakanga ava nenzara, iye neshamwari dzake?
Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him,
4 Akapinda mumba maMwari, akatora chingwa chakatsaurwa, akadya zvaingobvumirwa kudyiwa navaprista chete. Uye akapawo chimwe kushamwari dzake.”
how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
5 Ipapo akati kwavari, “Mwanakomana woMunhu ndiye Ishe weSabata.”
He said to them, “The Son of Man is lord of the Sabbath.”
6 Rimwezve Sabata akapinda musinagoge uye aidzidzisa, zvino pakanga pano murume akanga ano ruoko rwake rworudyi rwakanga rwakakokonyara.
It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
7 VaFarisi navadzidzisi vomurayiro vakanga vachitsvaka mhosva yokupomera Jesu, saka vakamutarisisa kuti vaone kana aizoporesa nomusi weSabata.
The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
8 Asi Jesu aiziva zvavaifunga uye akati kumurume akanga ano ruoko rwakakokonyara, “Simuka umire pamberi pavanhu vose.” Saka iye akasimuka akamira ipapo.
But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood.
9 Ipapo Jesu akati kwavari, “Ndinokubvunzaiwo kuti chiiko chinobvumirwa kuitwa nomusi weSabata: kuita zvakanaka kana kuita zvakaipa, kuponesa upenyu kana kuhuparadza?”
Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
10 Akatarisa kwavari vose, ndokuti kumunhu uya, “Tambanudza ruoko rwako.” Iye akaita saizvozvo, uye ruoko rwake rukatwasanuka.
He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
11 Asi ivo vakatsamwa kwazvo vakatanga kutaurirana zvavangaita kuna Jesu.
But they were filled with rage, and talked with one another about what they might do to Jesus.
12 Nerimwe ramazuva iwayo, Jesu akabuda akaenda kugomo kuti andonyengetera, uye akapedza usiku hwose achinyengetera kuna Mwari.
In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
13 Fume mangwana, akadana vadzidzi vake akasarudza gumi navaviri pakati pavo, avo vaakatumidza kuti vapostori:
When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
14 Simoni (uyo waakatumidza kuti Petro), mununʼuna wake Andirea, Jakobho, Johani, Firipi, Bhatoromeo,
Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;
15 Mateo, Tomasi, Jakobho mwanakomana waArifeasi, Simoni ainzi muZeroti,
Matthew; Thomas; James the son of Alphaeus; Simon who was called the Zealot;
16 Judhasi mwanakomana waJakobho, naJudhasi Iskarioti, uyo akazova mupanduki.
Judas the son of James; and Judas Iscariot, who also became a traitor.
17 Akaburuka navo akandomira panzvimbo yakanga yakaenzana. Ungano huru yavadzidzi vake yakanga iripo uye navanhu vazhinji vaibva muJudhea yose, vaibva kuJerusarema, uye navaibva kumuganhu weTire neSidhoni,
He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases,
18 vakanga vauya kuzomunzwa uyewo kuti vazoporeswa pazvirwere zvavo. Vaya vakanga vachimanikidzwa nemweya yakaipa vakaporeswa,
as well as those who were troubled by unclean spirits; and they were being healed.
19 uye vanhu vose vakaedza kumubata, nokuti simba rakanga richibuda maari richivaporesa vose.
All the multitude sought to touch him, for power came out of him and healed them all.
20 Akatarira kuvadzidzi vake, akati: “Makaropafadzwa imi varombo, nokuti umambo hwaMwari ndohwenyu.
He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.
21 Makaropafadzwa imi vane nzara zvino, nokuti muchaguta. Makaropafadzwa imi munochema zvino, nokuti muchaseka.
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 Makaropafadzwa imi kana vanhu vachikuvengai, vachikutsaurai uye vachikutukai, vachiramba zita renyu vachiti rakaipa, nokuda kwoMwanakomana woMunhu.
Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
23 “Farai pazuva iro uye mupembere nomufaro, nokuti mubayiro wenyu mukuru kudenga. Ndiwo matambudzirwo akaitwa vaprofita namadzibaba avo.
Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
24 “Asi mune nhamo imi vapfumi, nokuti makatowana kunyaradzwa kwenyu kare.
“But woe to you who are rich! For you have received your consolation.
25 Mune nhamo imi makaguta zvino, nokuti muchanzwa nzara. Mune nhamo imi vanoseka zvino, nokuti muchaungudza uye muchachema.
Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
26 Mune nhamo imi kana vanhu vose vachitaura zvakanaka pamusoro penyu, nokuti madzibaba avo akaitira vaprofita venhema zvakadaro.
Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
27 “Asi ndinokuudzai imi munondinzwa kuti: Idai vavengi venyu, itai zvakanaka kuna avo vanokuvengai,
“But I tell you who hear: love your enemies, do good to those who hate you,
28 ropafadzai vanokutukai, nyengetererai vaya vanokunetsai.
bless those who curse you, and pray for those who mistreat you.
29 Kana mumwe akakurova rimwe dama, mupezve rimwe racho. Kana mumwe akakutorera nguo yako yokunze, usamudzivisa kutorawo nguo yomukati.
To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
30 Upe vose vanokukumbira, uye kana ani zvake akatora chinhu chako, usagombedzera kuti chidzoke.
Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
31 Itira vamwe zvaunoda kuti vakuitirewo iwe.
“As you would like people to do to you, do exactly so to them.
32 “Kana uchida vaya vanokuda, mubayiro wako uchagova weiko? Kunyange navatadzi vanoda avo vanovada.
“If you love those who love you, what credit is that to you? For even sinners love those who love them.
33 Uye kana uchiita zvakanaka kuna vaya vakanaka kwauri, mubayiro wako uchagova weiko? Kunyange vatadzi vanoita izvozvo.
If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
34 Uye kana uchikweretesa kuna vaya vaunotarisira kuti vagodzora, mubayiro wako uchagova weiko? Kunyange vatadzi vanokweretesa kuvatadzi, vachitarisira kuzodzoserwa zvakakwana.
If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
35 Asi idai vavengi venyu, muite zvakanaka kwavari, uye muvakweretese musingatarisiri kuwana kana chinhuzve. Ipapo mubayiro wenyu uchava mukuru, uye muchava vanakomana veWokumusoro-soro, nokuti iye ano mwoyo munyoro kuna vasingavongi navakaipa.
But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind towards the unthankful and evil.
36 Ivai netsitsi sababa venyu vane tsitsi.
“Therefore be merciful, even as your Father is also merciful.
37 “Musatonga, uye nemi hamuzotongwi. Musapa mhosva, uye nemi hamuzopiwi mhosva. Regererai, uye nemi muchazoregererwawo.
Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
38 Ipai, uye nemi muchapiwa. Muchapiwa mumaoko enyu chiyero chakanaka, chakatsindirwa, chakazunguzirwa uye chinopfachukira. Nokuti nechiyero chamunoyera nacho, muchayererwawo nacho.”
“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
39 Akavaudzawo mufananidzo uyu: “Bofu ringatungamirira bofu here? Havangawiri mugomba vose vari vaviri here?
He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
40 Mudzidzi haapfuuri mudzidzisi wake, asi munhu wose anenge adzidziswa zvakakwana ndiye achaita somudzidzisi wake.
A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
41 “Seiko uchitarisa rubanzu rwuri muziso rehama yako, asi usingatariri danda riri muziso rako pachako?
Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
42 Ungareva seiko kuhama yako uchiti, ‘Hama, rega ndikubvise rubanzu rwuri muziso rako, asi, iwe pachako uchitadza kuona danda riri muziso rako?’ Iwe munyengeri, tanga wabvisa danda muziso rako, ipapo uchaonesesa kuti ubvise rubanzu muziso rehama yako.
Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
43 “Hakuna muti wakanaka unobereka muchero wakaipa, uye muti wakaipa haungabereki muchero wakanaka.
“For there is no good tree that produces rotten fruit, nor again a rotten tree that produces good fruit.
44 Muti mumwe nomumwe unozivikanwa nomuchero wawo. Vanhu havangatanhi maonde kubva mumakwenzi eminzwa, kana kutanha mazambiringa kubva parukato.
For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
45 Munhu akanaka anobudisa zvinhu zvakanaka zvakachengetwa mumwoyo make.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
46 “Sei muchiti, ‘Ishe, Ishe,’ kwandiri asi musingaiti zvandinoreva?
“Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
47 Ndichakuratidzai zvakaita munhu anouya kwandiri anonzwa mashoko angu uye achiaita.
Everyone who comes to me, and hears my words and does them, I will show you who he is like.
48 Akaita somunhu anovaka imba, akachera zvakadzika akavaka hwaro paruware. Mafashamu akati asvika, mafungu akarova imba iyo asi haana kugona kuizungunutsa, nokuti yakanga yakavakwa zvakanaka.
He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
49 Asi munhu anonzwa mashoko angu akasaaita, akafanana nomunhu akavaka imba pavhu asina kuchera hwaro. Mafungu paakangorova imba iyo, yakakoromoka uye kuparara kwayo kwakava kukuru.”
But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”
