Ruka 6
1 Rimwe Sabata Jesu akanga achifamba nomuminda yezviyo, uye vadzidzi vake vakatanga kunonga hura dzezviyo, vachidzipukuta mumaoko avo vachidya tsanga dzacho.
And it came to pass, on a Sabbath, as He is going through the grainfields, that His disciples were plucking the ears, and were eating, rubbing with the hands,
2 Vamwe vavaFarisi vakati, “Seiko muchiita zvisingatenderwi nomusi weSabata?”
and certain of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbaths?”
3 Jesu akavapindura akati, “Hamuna kumboverenga here zvakaitwa naDhavhidhi paakanga ava nenzara, iye neshamwari dzake?
And Jesus answering said to them, “Did you not read even this that David did when he hungered, himself and those who are with him,
4 Akapinda mumba maMwari, akatora chingwa chakatsaurwa, akadya zvaingobvumirwa kudyiwa navaprista chete. Uye akapawo chimwe kushamwari dzake.”
how he went into the house of God, and took the Bread of the Presentation, and ate, and gave also to those with him, which it is not lawful to eat, except only to the priests?”
5 Ipapo akati kwavari, “Mwanakomana woMunhu ndiye Ishe weSabata.”
And He said to them, “The Son of Man is Lord also of the Sabbath.”
6 Rimwezve Sabata akapinda musinagoge uye aidzidzisa, zvino pakanga pano murume akanga ano ruoko rwake rworudyi rwakanga rwakakokonyara.
And it came to pass also, on another Sabbath, that He goes into the synagogue, and teaches, and there was there a man, and his right hand was withered,
7 VaFarisi navadzidzisi vomurayiro vakanga vachitsvaka mhosva yokupomera Jesu, saka vakamutarisisa kuti vaone kana aizoporesa nomusi weSabata.
and the scribes and the Pharisees were watching Him, if on the Sabbath He will heal, that they might find an accusation against Him.
8 Asi Jesu aiziva zvavaifunga uye akati kumurume akanga ano ruoko rwakakokonyara, “Simuka umire pamberi pavanhu vose.” Saka iye akasimuka akamira ipapo.
And He Himself had known their reasonings and said to the man having the withered hand, “Rise, and stand in the midst”; and he having risen, stood.
9 Ipapo Jesu akati kwavari, “Ndinokubvunzaiwo kuti chiiko chinobvumirwa kuitwa nomusi weSabata: kuita zvakanaka kana kuita zvakaipa, kuponesa upenyu kana kuhuparadza?”
Then Jesus said to them, “I will question you something: is it lawful on the Sabbaths to do good, or to do evil? To save life or to kill?”
10 Akatarisa kwavari vose, ndokuti kumunhu uya, “Tambanudza ruoko rwako.” Iye akaita saizvozvo, uye ruoko rwake rukatwasanuka.
And having looked around on them all, He said to the man, “Stretch forth your hand”; and he did so, and his hand was restored whole as the other;
11 Asi ivo vakatsamwa kwazvo vakatanga kutaurirana zvavangaita kuna Jesu.
and they were filled with madness, and were speaking with one another what they might do to Jesus.
12 Nerimwe ramazuva iwayo, Jesu akabuda akaenda kugomo kuti andonyengetera, uye akapedza usiku hwose achinyengetera kuna Mwari.
And it came to pass in those days, He went forth to the mountain to pray, and was passing the night in the prayer of God,
13 Fume mangwana, akadana vadzidzi vake akasarudza gumi navaviri pakati pavo, avo vaakatumidza kuti vapostori:
and when it became day, He called near His disciples, also having chosen twelve from them, whom He also named apostles:
14 Simoni (uyo waakatumidza kuti Petro), mununʼuna wake Andirea, Jakobho, Johani, Firipi, Bhatoromeo,
Simon, whom He also named Peter, and his brother Andrew, James and John, Philip and Bartholomew,
15 Mateo, Tomasi, Jakobho mwanakomana waArifeasi, Simoni ainzi muZeroti,
Matthew and Thomas, James of Alphaeus, and Simon called Zealot,
16 Judhasi mwanakomana waJakobho, naJudhasi Iskarioti, uyo akazova mupanduki.
Judas of James, and Judas Iscariot, who also became betrayer.
17 Akaburuka navo akandomira panzvimbo yakanga yakaenzana. Ungano huru yavadzidzi vake yakanga iripo uye navanhu vazhinji vaibva muJudhea yose, vaibva kuJerusarema, uye navaibva kumuganhu weTire neSidhoni,
And having come down with them, He stood on a level spot; and a crowd of His disciples, and a great multitude of the people from all Judea, and Jerusalem, and the seacoast of Tyre and Sidon,
18 vakanga vauya kuzomunzwa uyewo kuti vazoporeswa pazvirwere zvavo. Vaya vakanga vachimanikidzwa nemweya yakaipa vakaporeswa,
who came to hear Him and to be healed of their diseases, [gathered]. And those harassed by unclean spirits [also gathered] and were healed.
19 uye vanhu vose vakaedza kumubata, nokuti simba rakanga richibuda maari richivaporesa vose.
And all the multitude were seeking to touch Him, because power was going forth from Him, and He was healing all.
20 Akatarira kuvadzidzi vake, akati: “Makaropafadzwa imi varombo, nokuti umambo hwaMwari ndohwenyu.
And He, having lifted up His eyes to His disciples, said: “Blessed the poor—because yours is the Kingdom of God.
21 Makaropafadzwa imi vane nzara zvino, nokuti muchaguta. Makaropafadzwa imi munochema zvino, nokuti muchaseka.
Blessed those hungering now—because you will be filled. Blessed those weeping now—because you will laugh.
22 Makaropafadzwa imi kana vanhu vachikuvengai, vachikutsaurai uye vachikutukai, vachiramba zita renyu vachiti rakaipa, nokuda kwoMwanakomana woMunhu.
Blessed are you when men will hate you, and when they will separate you, and will reproach, and will cast forth your name as evil, for the Son of Man’s sake—
23 “Farai pazuva iro uye mupembere nomufaro, nokuti mubayiro wenyu mukuru kudenga. Ndiwo matambudzirwo akaitwa vaprofita namadzibaba avo.
rejoice in that day, and leap, for behold, your reward [is] great in Heaven, for according to these things were their fathers doing to the prophets.
24 “Asi mune nhamo imi vapfumi, nokuti makatowana kunyaradzwa kwenyu kare.
But woe to you—the rich, because you have gotten your comfort.
25 Mune nhamo imi makaguta zvino, nokuti muchanzwa nzara. Mune nhamo imi vanoseka zvino, nokuti muchaungudza uye muchachema.
Woe to you who have been filled—because you will hunger. Woe to you who are laughing now—because you will mourn and weep.
26 Mune nhamo imi kana vanhu vose vachitaura zvakanaka pamusoro penyu, nokuti madzibaba avo akaitira vaprofita venhema zvakadaro.
Woe to you when all men will speak well of you—for according to these things were their fathers doing to false prophets.
27 “Asi ndinokuudzai imi munondinzwa kuti: Idai vavengi venyu, itai zvakanaka kuna avo vanokuvengai,
But I say to you who are hearing, love your enemies, do good to those hating you,
28 ropafadzai vanokutukai, nyengetererai vaya vanokunetsai.
bless those cursing you, pray for those maligning you;
29 Kana mumwe akakurova rimwe dama, mupezve rimwe racho. Kana mumwe akakutorera nguo yako yokunze, usamudzivisa kutorawo nguo yomukati.
and to him striking you on the cheek, give also the other, and from him taking away from you the mantle, also the coat you may not keep back.
30 Upe vose vanokukumbira, uye kana ani zvake akatora chinhu chako, usagombedzera kuti chidzoke.
And to everyone who is asking of you, be giving; and from him who is taking away your goods, do not be asking again;
31 Itira vamwe zvaunoda kuti vakuitirewo iwe.
and as you wish that men may do to you, do also to them in like manner;
32 “Kana uchida vaya vanokuda, mubayiro wako uchagova weiko? Kunyange navatadzi vanoda avo vanovada.
and—if you love those loving you, what grace is it to you? For also the sinful love those loving them;
33 Uye kana uchiita zvakanaka kuna vaya vakanaka kwauri, mubayiro wako uchagova weiko? Kunyange vatadzi vanoita izvozvo.
and if you do good to those doing good to you, what grace is it to you? For also the sinful do the same;
34 Uye kana uchikweretesa kuna vaya vaunotarisira kuti vagodzora, mubayiro wako uchagova weiko? Kunyange vatadzi vanokweretesa kuvatadzi, vachitarisira kuzodzoserwa zvakakwana.
and if you lend [to those] of whom you hope to receive back, what grace is it to you? For also the sinful lend to sinners—that they may receive again as much.
35 Asi idai vavengi venyu, muite zvakanaka kwavari, uye muvakweretese musingatarisiri kuwana kana chinhuzve. Ipapo mubayiro wenyu uchava mukuru, uye muchava vanakomana veWokumusoro-soro, nokuti iye ano mwoyo munyoro kuna vasingavongi navakaipa.
But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and you will be sons of the Highest, because He is kind to the ungracious and evil;
36 Ivai netsitsi sababa venyu vane tsitsi.
be therefore merciful, as also your Father is merciful.
37 “Musatonga, uye nemi hamuzotongwi. Musapa mhosva, uye nemi hamuzopiwi mhosva. Regererai, uye nemi muchazoregererwawo.
And do not judge, and you may not be judged; do not condemn, and you may not be condemned; release, and you will be released.
38 Ipai, uye nemi muchapiwa. Muchapiwa mumaoko enyu chiyero chakanaka, chakatsindirwa, chakazunguzirwa uye chinopfachukira. Nokuti nechiyero chamunoyera nacho, muchayererwawo nacho.”
Give, and it will be given to you; good measure, pressed, and shaken, and running over, they will give into your bosom; for with that measure with which you measure, it will be measured to you again.”
39 Akavaudzawo mufananidzo uyu: “Bofu ringatungamirira bofu here? Havangawiri mugomba vose vari vaviri here?
And He spoke an allegory to them, “Is blind able to lead blind? Will they not both fall into a pit?
40 Mudzidzi haapfuuri mudzidzisi wake, asi munhu wose anenge adzidziswa zvakakwana ndiye achaita somudzidzisi wake.
A disciple is not above his teacher, but everyone perfected will be as his teacher.
41 “Seiko uchitarisa rubanzu rwuri muziso rehama yako, asi usingatariri danda riri muziso rako pachako?
And why do you behold the speck that is in your brother’s eye, and do not consider the beam that [is] in your own eye?
42 Ungareva seiko kuhama yako uchiti, ‘Hama, rega ndikubvise rubanzu rwuri muziso rako, asi, iwe pachako uchitadza kuona danda riri muziso rako?’ Iwe munyengeri, tanga wabvisa danda muziso rako, ipapo uchaonesesa kuti ubvise rubanzu muziso rehama yako.
Or how are you able to say to your brother, Brother, permit, I may take out the speck that [is] in your eye—yourself not beholding the beam in your own eye? Hypocrite, first take the beam out of your own eye, and then you will see clearly to take out the speck that [is] in your brother’s eye.
43 “Hakuna muti wakanaka unobereka muchero wakaipa, uye muti wakaipa haungabereki muchero wakanaka.
For there is not a good tree making bad fruit, nor a bad tree making good fruit;
44 Muti mumwe nomumwe unozivikanwa nomuchero wawo. Vanhu havangatanhi maonde kubva mumakwenzi eminzwa, kana kutanha mazambiringa kubva parukato.
for each tree is known from its own fruit, for they do not gather figs from thorns, nor do they crop a grape from a bramble.
45 Munhu akanaka anobudisa zvinhu zvakanaka zvakachengetwa mumwoyo make.
The good man out of the good treasure of his heart brings forth that which [is] good; and the evil man out of the evil treasure of his heart brings forth that which [is] evil; for out of the abounding of the heart his mouth speaks.
46 “Sei muchiti, ‘Ishe, Ishe,’ kwandiri asi musingaiti zvandinoreva?
And why do you call Me, Lord, Lord, and do not do what I say?
47 Ndichakuratidzai zvakaita munhu anouya kwandiri anonzwa mashoko angu uye achiaita.
Everyone who is coming to Me, and is hearing My words, and is doing them, I will show you to whom he is like:
48 Akaita somunhu anovaka imba, akachera zvakadzika akavaka hwaro paruware. Mafashamu akati asvika, mafungu akarova imba iyo asi haana kugona kuizungunutsa, nokuti yakanga yakavakwa zvakanaka.
he is like to a man building a house, who dug and deepened, and laid a foundation on the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded on the rock.
49 Asi munhu anonzwa mashoko angu akasaaita, akafanana nomunhu akavaka imba pavhu asina kuchera hwaro. Mafungu paakangorova imba iyo, yakakoromoka uye kuparara kwayo kwakava kukuru.”
And he who heard and did not, is like to a man having built a house on the earth, without a foundation, against which the stream broke forth, and immediately it fell, and the ruin of that house became great.”
