Ruka 6
1 Rimwe Sabata Jesu akanga achifamba nomuminda yezviyo, uye vadzidzi vake vakatanga kunonga hura dzezviyo, vachidzipukuta mumaoko avo vachidya tsanga dzacho.
And it came to passe on a second solemne Sabbath, that hee went through the corne fieldes, and his disciples plucked the eares of corne, and did eate, and rub them in their hands.
2 Vamwe vavaFarisi vakati, “Seiko muchiita zvisingatenderwi nomusi weSabata?”
And certaine of the Pharises sayde vnto them, Why doe ye that which is not lawfull to doe on the Sabbath dayes?
3 Jesu akavapindura akati, “Hamuna kumboverenga here zvakaitwa naDhavhidhi paakanga ava nenzara, iye neshamwari dzake?
Then Iesus answered them, and said, Haue ye not read this, that Dauid did when he himselfe was an hungred, and they which were with him,
4 Akapinda mumba maMwari, akatora chingwa chakatsaurwa, akadya zvaingobvumirwa kudyiwa navaprista chete. Uye akapawo chimwe kushamwari dzake.”
Howe he went into the house of God, and tooke, and ate the shewbread, and gaue also to them which were with him, which was not lawful to eate, but for the Priests onely?
5 Ipapo akati kwavari, “Mwanakomana woMunhu ndiye Ishe weSabata.”
And he sayd vnto them, The Sonne of man is Lord also of the Sabbath day.
6 Rimwezve Sabata akapinda musinagoge uye aidzidzisa, zvino pakanga pano murume akanga ano ruoko rwake rworudyi rwakanga rwakakokonyara.
It came to passe also on another Sabbath, that hee entred into the Synagogue, and taught, and there was a man, whose right hand was dryed vp.
7 VaFarisi navadzidzisi vomurayiro vakanga vachitsvaka mhosva yokupomera Jesu, saka vakamutarisisa kuti vaone kana aizoporesa nomusi weSabata.
And the Scribes and Pharises watched him, whether he would heale on the Sabbath day, that they might finde an accusation against him.
8 Asi Jesu aiziva zvavaifunga uye akati kumurume akanga ano ruoko rwakakokonyara, “Simuka umire pamberi pavanhu vose.” Saka iye akasimuka akamira ipapo.
But he knew their thoughts, and sayd to the man which had the withered hand, Arise, and stand vp in the middes. And hee arose, and stoode vp.
9 Ipapo Jesu akati kwavari, “Ndinokubvunzaiwo kuti chiiko chinobvumirwa kuitwa nomusi weSabata: kuita zvakanaka kana kuita zvakaipa, kuponesa upenyu kana kuhuparadza?”
Then sayd Iesus vnto them, I will aske you a question, Whether is it lawfull on the Sabbath dayes to doe good, or to doe euill? to saue life, or to destroy?
10 Akatarisa kwavari vose, ndokuti kumunhu uya, “Tambanudza ruoko rwako.” Iye akaita saizvozvo, uye ruoko rwake rukatwasanuka.
And he behelde them all in compasse, and sayd vnto the man, Stretch forth thine hand. And he did so, and his hand was restored againe, as whole as the other.
11 Asi ivo vakatsamwa kwazvo vakatanga kutaurirana zvavangaita kuna Jesu.
Then they were filled full of madnes, and communed one with another, what they might doe to Iesus.
12 Nerimwe ramazuva iwayo, Jesu akabuda akaenda kugomo kuti andonyengetera, uye akapedza usiku hwose achinyengetera kuna Mwari.
And it came to passe in those dayes, that he went into a mountaine to praye, and spent the night in prayer to God.
13 Fume mangwana, akadana vadzidzi vake akasarudza gumi navaviri pakati pavo, avo vaakatumidza kuti vapostori:
And when it was day, he called his disciples, and of them he chose twelue which also he called Apostles.
14 Simoni (uyo waakatumidza kuti Petro), mununʼuna wake Andirea, Jakobho, Johani, Firipi, Bhatoromeo,
(Simon whome he named also Peter, and Andrew his brother, Iames and Iohn, Philippe and Bartlemewe:
15 Mateo, Tomasi, Jakobho mwanakomana waArifeasi, Simoni ainzi muZeroti,
Matthewe and Thomas: Iames the sonne of Alpheus, and Simon called Zelous,
16 Judhasi mwanakomana waJakobho, naJudhasi Iskarioti, uyo akazova mupanduki.
Iudas Iames brother, and Iudas Iscariot, which also was the traitour.)
17 Akaburuka navo akandomira panzvimbo yakanga yakaenzana. Ungano huru yavadzidzi vake yakanga iripo uye navanhu vazhinji vaibva muJudhea yose, vaibva kuJerusarema, uye navaibva kumuganhu weTire neSidhoni,
Then he came downe with them, and stood in a plaine place, with the company of his disciples, and a great multitude of people out of all Iudea, and Hierusalem, and from the sea coast of Tyrus and Sidon, which came to heare him, and to be healed of their diseases:
18 vakanga vauya kuzomunzwa uyewo kuti vazoporeswa pazvirwere zvavo. Vaya vakanga vachimanikidzwa nemweya yakaipa vakaporeswa,
And they that were vexed with foule spirits, and they were healed.
19 uye vanhu vose vakaedza kumubata, nokuti simba rakanga richibuda maari richivaporesa vose.
And the whole multitude sought to touch him: for there went vertue out of him, and healed them all.
20 Akatarira kuvadzidzi vake, akati: “Makaropafadzwa imi varombo, nokuti umambo hwaMwari ndohwenyu.
And hee lifted vp his eyes vpon his disciples, and sayd, Blessed be ye poore: for yours is the kingdome of God.
21 Makaropafadzwa imi vane nzara zvino, nokuti muchaguta. Makaropafadzwa imi munochema zvino, nokuti muchaseka.
Blessed are ye that hunger nowe: for ye shalbe satisfied: blessed are ye that weepe now: for ye shall laugh.
22 Makaropafadzwa imi kana vanhu vachikuvengai, vachikutsaurai uye vachikutukai, vachiramba zita renyu vachiti rakaipa, nokuda kwoMwanakomana woMunhu.
Blessed are ye when men hate you, and when they separate you, and reuile you, and put out your name as euill, for the Sonne of mans sake.
23 “Farai pazuva iro uye mupembere nomufaro, nokuti mubayiro wenyu mukuru kudenga. Ndiwo matambudzirwo akaitwa vaprofita namadzibaba avo.
Reioyce ye in that day, and be glad: for beholde, your reward is great in heauen: for after this maner their fathers did to the Prophets.
24 “Asi mune nhamo imi vapfumi, nokuti makatowana kunyaradzwa kwenyu kare.
But wo be to you that are rich: for ye haue receiued your consolation.
25 Mune nhamo imi makaguta zvino, nokuti muchanzwa nzara. Mune nhamo imi vanoseka zvino, nokuti muchaungudza uye muchachema.
Wo be to you that are full: for ye shall hunger. Wo be to you that now laugh: for ye shall wayle and weepe.
26 Mune nhamo imi kana vanhu vose vachitaura zvakanaka pamusoro penyu, nokuti madzibaba avo akaitira vaprofita venhema zvakadaro.
Wo be to you when all men speake well of you: for so did their fathers to the false prophets.
27 “Asi ndinokuudzai imi munondinzwa kuti: Idai vavengi venyu, itai zvakanaka kuna avo vanokuvengai,
But I say vnto you which heare, Loue your enemies: doe well to them which hate you.
28 ropafadzai vanokutukai, nyengetererai vaya vanokunetsai.
Blesse them that curse you, and pray for them which hurt you.
29 Kana mumwe akakurova rimwe dama, mupezve rimwe racho. Kana mumwe akakutorera nguo yako yokunze, usamudzivisa kutorawo nguo yomukati.
And vnto him that smiteth thee on ye one cheeke, offer also the other: and him that taketh away thy cloke, forbid not to take thy coate also.
30 Upe vose vanokukumbira, uye kana ani zvake akatora chinhu chako, usagombedzera kuti chidzoke.
Giue to euery man that asketh of thee: and of him that taketh away the things that be thine, aske them not againe.
31 Itira vamwe zvaunoda kuti vakuitirewo iwe.
And as ye would that men should doe to you, so doe ye to them likewise.
32 “Kana uchida vaya vanokuda, mubayiro wako uchagova weiko? Kunyange navatadzi vanoda avo vanovada.
For if yee loue them which loue you, what thanke shall ye haue? for euen the sinners loue those that loue them.
33 Uye kana uchiita zvakanaka kuna vaya vakanaka kwauri, mubayiro wako uchagova weiko? Kunyange vatadzi vanoita izvozvo.
And if ye do good for them which do good for you, what thanke shall ye haue? for euen the sinners doe the same.
34 Uye kana uchikweretesa kuna vaya vaunotarisira kuti vagodzora, mubayiro wako uchagova weiko? Kunyange vatadzi vanokweretesa kuvatadzi, vachitarisira kuzodzoserwa zvakakwana.
And if ye lend to them of whom ye hope to receiue, what thanke shall yee haue? for euen the sinners lend to sinners, to receiue the like.
35 Asi idai vavengi venyu, muite zvakanaka kwavari, uye muvakweretese musingatarisiri kuwana kana chinhuzve. Ipapo mubayiro wenyu uchava mukuru, uye muchava vanakomana veWokumusoro-soro, nokuti iye ano mwoyo munyoro kuna vasingavongi navakaipa.
Wherefore loue ye your enemies, and doe good, and lend, looking for nothing againe, and your rewarde shalbe great, and ye shalbe the children of the most High: for he is kinde vnto the vnkinde, and to the euill.
36 Ivai netsitsi sababa venyu vane tsitsi.
Be ye therefore mercifull, as your Father also is mercifull.
37 “Musatonga, uye nemi hamuzotongwi. Musapa mhosva, uye nemi hamuzopiwi mhosva. Regererai, uye nemi muchazoregererwawo.
Iudge not, and ye shall not be iudged: condemne not, and ye shall not bee condemned: forgiue, and ye shalbe forgiuen.
38 Ipai, uye nemi muchapiwa. Muchapiwa mumaoko enyu chiyero chakanaka, chakatsindirwa, chakazunguzirwa uye chinopfachukira. Nokuti nechiyero chamunoyera nacho, muchayererwawo nacho.”
Giue, and it shalbe giuen vnto you: a good measure, pressed downe, shaken together and running ouer shall men giue into your bosome: for with what measure ye mete, with the same shall men mete to you againe.
39 Akavaudzawo mufananidzo uyu: “Bofu ringatungamirira bofu here? Havangawiri mugomba vose vari vaviri here?
And he spake a parable vnto them, Can the blinde leade the blinde? shall they not both fall into the ditche?
40 Mudzidzi haapfuuri mudzidzisi wake, asi munhu wose anenge adzidziswa zvakakwana ndiye achaita somudzidzisi wake.
The disciple is not aboue his master: but whosoeuer will be a perfect disciple, shall bee as his master.
41 “Seiko uchitarisa rubanzu rwuri muziso rehama yako, asi usingatariri danda riri muziso rako pachako?
And why seest thou a mote in thy brothers eye, and considerest not the beame that is in thine owne eye?
42 Ungareva seiko kuhama yako uchiti, ‘Hama, rega ndikubvise rubanzu rwuri muziso rako, asi, iwe pachako uchitadza kuona danda riri muziso rako?’ Iwe munyengeri, tanga wabvisa danda muziso rako, ipapo uchaonesesa kuti ubvise rubanzu muziso rehama yako.
Either howe canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou seest not the beame that is in thine owne eye? Hypocrite, cast out the beame out of thine owne eye first, and then shalt thou see, perfectly to pull out the mote that is in thy brothers eye.
43 “Hakuna muti wakanaka unobereka muchero wakaipa, uye muti wakaipa haungabereki muchero wakanaka.
For it is not a good tree that bringeth foorth euill fruite: neither an euill tree, that bringeth foorth good fruite.
44 Muti mumwe nomumwe unozivikanwa nomuchero wawo. Vanhu havangatanhi maonde kubva mumakwenzi eminzwa, kana kutanha mazambiringa kubva parukato.
For euery tree is knowen by his owne fruite: for neither of thornes gather men figges, nor of bushes gather they grapes.
45 Munhu akanaka anobudisa zvinhu zvakanaka zvakachengetwa mumwoyo make.
A good man out of the good treasure of his heart bringeth foorth good, and an euill man out of the euill treasure of his heart bringeth foorth euill: for of the aboundance of the heart his mouth speaketh.
46 “Sei muchiti, ‘Ishe, Ishe,’ kwandiri asi musingaiti zvandinoreva?
But why call ye me Lord, Lord, and do not the things that I speake?
47 Ndichakuratidzai zvakaita munhu anouya kwandiri anonzwa mashoko angu uye achiaita.
Whosoeuer commeth to mee, and heareth my wordes, and doeth the same, I will shewe you to whome he is like:
48 Akaita somunhu anovaka imba, akachera zvakadzika akavaka hwaro paruware. Mafashamu akati asvika, mafungu akarova imba iyo asi haana kugona kuizungunutsa, nokuti yakanga yakavakwa zvakanaka.
He is like a man which built an house, and digged deepe, and layde the fundation on a rocke: and when the waters arose, the flood beat vpon that house, and coulde not shake it: for it was grounded vpon a rocke.
49 Asi munhu anonzwa mashoko angu akasaaita, akafanana nomunhu akavaka imba pavhu asina kuchera hwaro. Mafungu paakangorova imba iyo, yakakoromoka uye kuparara kwayo kwakava kukuru.”
But hee that heareth and doeth not, is like a man that built an house vpon the earth without foundation, against which the flood did beate, and it fell by and by: and the fall of that house was great.
