Ruka 20
1 Nerimwe ramazuva paakanga achidzidzisa vanhu mutemberi uye achiparidza vhangeri, vaprista vakuru navadzidzisi vomurayiro, pamwe chete navakuru, vakasvika kwaari.
And yt fortuned in one of those dayes as he taught the people in the temple and preached the gospell: the hye prestes and the scribes came with the elders
2 Vakati kwaari, “Tiudzei kuti munoita zvinhu izvi nesimba ripi? Ndiani akakupai simba iri?”
and spake vnto him sayinge. Tell vs by what auctorite thou doest these thinges? Ether who is he yt gave ye this auctorite?
3 Akapindura akati, “Neniwo ndichakubvunzai mubvunzo. Ndiudzei,
He answered and saide vnto the: I also will axe you a questio and answer me.
4 ‘Rubhabhatidzo rwaJohani rwakabva kudenga here kana kuti kuvanhu?’”
The baptyme of Iohn: was it from heaven or of men?
5 Vakataurirana pakati pavo vakati, “Kana tikati, ‘Rwakabva kudenga,’ iye achati, ‘Seiko musina kumutenda?’
And they thought with in them selves sayinge: yf we shall saye from heave: he will saye: why then beleved ye him not?
6 Asi kana tikati, ‘Rwakabva kuvanhu,’ vanhu vose vachatitaka namabwe, nokuti vanotenda kuti Johani akanga ari muprofita.”
But and yf we shall saye of men all ye people will stone vs. For they be persuaded that Ihon is a Prophet.
7 Saka ivo vakazoti, “Hatizivi kuti rwakabvepi.”
And they answered that they coulde not tell whence it was.
8 Jesu akati, “Neniwo handichakuudzai simba randinoita naro zvinhu izvi.”
And Iesus sayde vnto them: nether tell I you by what auctorite I do these thinges.
9 Akaenderera mberi akaudza vanhu mufananidzo uyu akati, Mumwe murume akadyara munda wake wemizambiringa, akaupa kuna vamwe varimi kwechinguva achibva aenda kure kune imwe nyika kwenguva refu.
Then begane he to put forthe to the people this similitude. A certayne man planted a vyneyarde and let it forthe to fermers and went him selfe into a straunge countre for a greate season.
10 Panguva yokukohwa, akatuma muranda kuvarimi kuti vamupe zvimwe zvezvibereko zvemizambiringa. Asi varimi vakamurova vakamuendesa asina chinhu.
And when the tyme was come he sent a servaut to his tennauntes that they shuld geve him of the frutes of the vyneyarde. And the tennauntes dyd bet him and sent him awaye empty.
11 Akatumazve mumwe muranda, asi naiyewo vakamurova uye vakamuitira zvinonyadzisa ndokumudzosazve asina chinhu.
And agayne he sent yet another servaunt. And they dyd bet him and foule entreated him also and sent him awaye emptye.
12 Akatumazve mumwe wechitatu, uyu vakamukuvadza ndokumukanda kunze.
Moreover he sent the thyrde to and him they wouded and cast out.
13 “Ipapo muridzi womunda wemizambiringa akati, ‘Ndichaita seiko? Ndichatuma mwanakomana wangu, iye wandinoda; zvimwe vachamuremekedza.’
Then sayde the lorde of the vyneyarde: what shall I do? I will sende my deare sonne him peradventure they will reverence when they se him.
14 “Asi varimi vakati vachimuona, vakataurirana pachavo vakati, ‘Uyu ndiye mudyi wenhaka. Ngatimuurayei nhaka igova yedu.’
But when the fermers sawe him they thought in them selves sayinge: this is the heyre come let vs kyll him that the inheritaunce maye be oures.
15 Saka vakamubudisa mumunda wemizambiringa ndokubva vamuuraya. “Zvino muridzi womunda womuzambiringa achaitei kwavari?
And they cast him out of the vyneyarde and kylled him. Now what shall the Lorde of the vyneyarde do vnto them?
16 Achauya agouraya varimi avo agopa vamwe varimi munda womuzambiringa.” Vanhu vakati vanzwa izvozvo, vakati, “Dai zvakadai zvikasatomboitika!”
He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd.
17 Jesu akavatarisisa uye akavabvunza akati, “Zvino zvakanyorwa zvinoreveiko zvinoti: “‘Ibwe rakarambwa navavaki ndiro razova musoro wekona’?
And he behelde them and sayde: what meaneth this then yt is wrytten: The stone that the bylders refused the same is made ye heed corner stone?
18 Mumwe nomumwe anowira padombo iroro achavhunika-vhunika asi uyo warinowira achapwanyiwa.”
whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.
19 Vadzidzisi vomurayiro navaprista vakuru vakatsvaka nzira yokumusunga pakarepo, nokuti vaiziva kuti akanga ataura mufananidzo uyu pamusoro pavo. Asi vakanga vachitya vanhu.
And the hye Prestes and the Scribes the same howre went about to laye hondes on him but they feared the people. For they perceaved that he had spoken this similitude agaynst them.
20 Vakaramba vachimucherechedza, vakatuma vasori, vakanga vachinyepedzera kuva vakatendeka. Vakanga vane tariro yokuti vamubate iye Jesu pachinhu chaanenge ataura kuitira kuti vagomuisa kusimba noutongi hwomubati.
And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite.
21 Saka vasori vakamubvunza vachiti, “Mudzidzisi, tinoziva kuti munotaura uye munodzidzisa zvakarurama, uye kuti hamusi mutsauri wavanhu asi munodzidzisa nzira yaMwari zviri maererano nezvokwadi.
And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.
22 Ko, zvakanaka here kuti tiripe mutero kuna Kesari kana kuti kwete?”
Ys it laufull for vs to geve Cesar tribute or no?
23 Akaona kunyengera kwavo akati kwavari,
He perceaved their craftynes and sayde vnto them: why tept ye me?
24 “Ndiratidzei dhenari. Ko, mufananidzo norunyoro zviripo ndezvani?”
Shewe me a peny. Whose ymage and superscripcio hath it? They answered and sayde: Cesars.
25 Vakapindura vakati, “NdezvaKesari.” Iye akati kwavari, “Ipai Kesari zvaKesari uye mugopa Mwari zvaMwari.”
And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God.
26 Vakanga vasingagoni kumuteya nezvaakanga ataura ipapo pane vanhu. Vakashamiswa nokupindura kwake, vakanyarara.
And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace.
27 Vamwe vaSadhusi, vanoti hakuna kumuka kwavakafa, vakauya nomubvunzo kuna Jesu.
Then came to him certayne of the Saduces which denye that ther is eny resurreccio. And they axed him
28 Vakati, “Mudzidzisi, Mozisi akatinyorera kuti kana mukoma womunhu akafa akasiya mukadzi asina vana, murume anofanira kuwana chirikadzi iyo amutsire mukoma wake vana.
sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother.
29 Zvino pakanga pane vanakomana vanomwe. Wokutanga akawana mukadzi, akafa asina mwana.
Ther were seven brethren and the fyrste toke a wyfe and dyed with out children.
30 Wechipiri akamuwana uye akafa asina mwana.
And the seconde toke the wyfe and he dyed chyldlesse.
31 Uye wechitatu akamuwana, uye nenzira imwe cheteyo, vose vari vanomwe vakafa, vachisiya pasina vana.
And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed.
32 Pakupedzisira, mukadzi akafawo.
Last of all the woma dyed also.
33 Zvino mukadzi uyu achava waaniko pakumuka kwavakafa sezvo akanga ari mukadzi kwavari vose vari vanomwe?”
Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe.
Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165)
35 Asi vaya vanoonekwa kuti vakakodzera kurarama munyika iyo nomukumuka kwavakafa, havazowani kana kuwanikwa, (aiōn g165)
but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165)
36 uye havazofizve; nokuti vafanana navatumwa. Vana vaMwari, sezvo vari vana vokumuka kwavakafa.
nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion.
37 Asi panhoroondo yegwenzi, kunyange naMozisi akaratidza kuti vakafa vanomutswa, nokuti anoti, Ishe ndiye ‘Mwari waAbhurahama, naMwari waIsaka, uye naMwari waJakobho.’
And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob.
38 Haasi Mwari wavakafa, asi wavapenyu, nokuti kwaari vose vapenyu.”
For he is not the God of the deed but of them which live. For all live in him.
39 Vamwe vadzidzisi vomurayiro vakati, “Mataura zvakanaka, mudzidzisi!”
Then certayne of the Pharises answered and sayde: Master thou hast well sayde.
40 Uye hakuna akazoda kumubvunzazve mimwe mibvunzo.
And after that durst they not axe him eny question at all.
41 Ipapo Jesu akati kwavari, “Seiko vachiti Kristu Mwanakomana waDhavhidhi?
Then sayde he vnto them: how saye they that Christ is Davids sonne?
42 Dhavhidhi pachake anotaura mubhuku raMapisarema achiti: “‘Ishe akati kuna She wangu: Gara kuruoko rwangu rworudyi
And David him selfe sayth in the boke of the Psalmes: The Lorde sayde vnto my Lorde syt on my right honde
43 kusvikira ndaita vavengi vako chitsiko chetsoka dzako.’
tyll I make thine enemys thy fothe stole.
44 Dhavhidhi anomuti, ‘Ishe.’ Anogova mwanakomana wake seiko?”
Seinge David calleth him Lorde: How is he then his sonne.
45 Vanhu vose vachakateerera, Jesu akati kuvadzidzi vake,
Then in the audience of all the people he sayde vnto his disciples
46 “Chenjererai vadzidzisi vomurayiro. Vanoda kufamba-famba vakapfeka nguo refu, uye vachifarira kukwaziswa pamisika, nokuva nezvigaro zvapamusoro-soro mumasinagoge uye nenzvimbo dzinokudzwa pamabiko.
beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes
47 Vanoparadza dzimba dzechirikadzi uye vanoita minyengetero mirefu, kuti vaonekwe. Vanhu vakadai vacharangwa zvakaomarara kwazvo.”
which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion.
