Ruka 19
1 Jesu akapinda muJeriko uye akanga achipfuura nomo.
And having entered He was passing through Jericho.
2 Maiva nomurume ainzi Zakeo; akanga ari mukuru wavateresi uye akanga akapfuma kwazvo.
And behold a man by name being called Zacchaeus and he himself was a chief tax collector and (he himself *N(k)O*) (was *k*) rich;
3 Akauya achida kuona Jesu kuti ndiani, asi nokuda kwokuti akanga ari munhu mupfupi, akatadza kuona nokuda kwavanhu vazhinji.
And he was seeking to see Jesus who He is and not he was able because of the crowd, because in stature small he was.
4 Nokudaro akamhanyira mberi akandokwira mumuti womuonde kuti amuone, sezvo Jesu akanga achienda naipapo.
And having run (to the *no*) front he went up into a sycamore-fig tree so that he may see Him, for (through *k*) that [way] He was soon to pass.
5 Jesu akati asvika panzvimbo iyoyo, akatarisa kumusoro ndokuti kwaari, “Zakeo, buruka nokukurumidza. Ndinofanira kunogara mumba mako nhasi.”
And as He came to the place, having looked up Jesus (he saw him and *K*) said to him; Zacchaeus, having hurried do come down; today for in the house of you it behooves Me to stay.
6 Saka akakurumidza kuburuka akamugamuchira nomufaro.
And having hurried he came down and received Him rejoicing.
7 Vanhu vose vakaona izvi vakatanga kugununʼuna vachiti, “Aenda kunova mueni wo‘mutadzi.’”
And having seen [it] (all *N(k)O*) were grumbling saying that With a sinful man He has entered to stay.
8 Asi Zakeo akasimuka akamira pamberi paShe akati, “Tarirai, Ishe! Pano, uye iye zvino, ndinopa hafu yepfuma yangu kuvarombo, uye kana ndakanyengera ani zvake pachinhu chipi zvacho, ndichadzosera zvava zvina.”
Having stood then Zacchaeus said to the Lord; Behold the half my possessions Lord, to the poor I give; and if of anyone anything I have defrauded, I restore [it] fourfold.
9 Jesu akati kwaari, “Nhasi ruponeso rwasvika mumba muno, nokuti murume uyu mwanakomanawo waAbhurahama.
Said then to him Jesus that Today salvation to the house this has come, because also he himself a son of Abraham is;
10 Nokuti Mwanakomana woMunhu akauya kuzotsvaka nokuponesa chakarasika.”
Came for the Son of Man to seek and to save that having been lost.
11 Pavakanga vachiri kuteerera izvozvo, akaenderera mberi achivaudza mufananidzo, nokuti akanga ava pedyo neJerusarema uye vanhu vakafunga kuti umambo hwaMwari hwaizokurumidza kuonekwa pakarepo.
When are hearing now they these things having proceeded He spoke a parable because near being to Jerusalem He and thinking they that immediately is about the kingdom of God to appear.
12 Akati, “Mumwe murume weimba huru, akaenda kunyika iri kure kuti andogadzwa kuti ave mambo uye agodzoka.
He said therefore; A man certain of noble birth proceeded to a country distant to receive for himself a kingdom and to return.
13 Saka akadana varanda vake gumi akavapa zviuru gumi zvamadhora. Akati, ‘Shandisai mari iyi kusvikira ndadzoka.’
Having called then ten servants his own he gave to them ten minas and said to them; (Do trade *NK(o)*) (in that *NO*) (until *k*) I come back.
14 “Asi varanda vake vaimuvenga vakatuma nhume dzikamutevera kuti dzinoti, ‘Munhu uyu hatidi kuti ave mambo wedu.’
But the citizens of him were hating him and sent a delegation after him saying; Not we are willing [for] this [man] to reign over us.
15 “Akandogadzwa kuti ave mambo, kunyange zvakadaro, akadzoka kumusha. Ipapo akatuma shoko kuvaranda vaakanga apa mari, achida kuziva zvavakanga vawana nayo.
And it came to pass on the returning of him having received the kingdom that he directed to be called to him servants these to whom (he had given *N(k)O*) the money, in order that he may know (who *k*) what (they had gained by trading. *N(k)O*)
16 “Wokutanga akasvika akati, ‘Ishe chiuru chenyu chamadhora chakabereka zvimwe zviuru gumi.’
Came up then the first saying; lord, the mina of you ten (has produced *N(k)O*) more minas.
17 “Tenzi wake akati, ‘Zvakanaka, muranda wangu akanaka! Nokuti wanga wakatendeka pazvinhu zviduku duku, uchatonga pamusoro pamaguta gumi.’
And He said to him; (well done *N(k)O*) good servant! Because in very little faithful you were, do be having authority you are over ten cities.
18 “Wechipiri akasvika akati, ‘Ishe, chiuru chenyu chamadhora chakabereka zvimwe zviuru zvishanu.’
And came the second saying; The mina of you, lord, has made five minas.
19 “Tenzi wake akapindura akati, ‘Iwe uchatonga pamusoro pamaguta mashanu.’
He said then also to this one; And you yourself over do be five cities.
20 “Ipapo mumwe muranda akasvika akati, ‘Ishe, hechino chiuru chenyu chamadhora; ndakachichengeta ndakachisungirira mumucheka.
And (*no*) another came saying; lord, behold the mina of you which I was keeping lying in a piece of cloth;
21 Ndakanga ndichikutyai, nokuti muri munhu ane mwoyo wakaoma. Munotora zvamusina kuisapo nokukohwa zvamusina kudyara.’
I was afraid for of you, because a man harsh you are; You take up what not you did lay down and you reap what not you did sow.
22 “Tenzi wake akapindura akati, ‘Ndichakutonga namashoko ako pachako, iwe muranda akaipa! Waiziva kuti ndiri munhu ane mwoyo wakaoma, ndinotora zvandisina kuisapo, nokukohwa zvandisina kudyara?
He says (now *k*) to him; Out of the mouth of you I will judge you, evil servant. You knew that I myself a man harsh am taking up what not I did lay down and reaping what not I did sow;
23 Seiko zvino usina kuisa mari yangu mubhangi, kuitira kuti pakudzoka kwangu ndizoitora yawanda?’
Then because of why not did you give my money to (the *k*) bank, and I myself and I myself having come with interest maybe it collected
24 “Ipapo akati kuna avo vakanga vamire pedyo, ‘Mutorerei chiuru chake chamadhora muchipe kuno uyo ane zviuru gumi.’
And to those having stood by he said; do take from him the mina and do give [it] to the [one] the ten minas having.
25 “Vakati, ‘Ishe anotova nezviuru gumi zvamadhora nechakare!’
And they said to him; Master, he has ten minas.
26 “Iye akapindura akati, ‘Ndinoti kwamuri, mumwe nomumwe anazvo, achapiwa zvimwe, asi uyo asina, achatorerwa kunyange nechaanacho.
I say (for *ko*) to you that to everyone who is having will be given, from however the [one] not having even that which he has will be taken away (from of him. *ko*)
27 Asi vaya vavengi vangu vakanga vasingadi kuti ndive mambo wavo, uyai navo pano muvauraye pamberi pangu.’”
Furthermore the enemies of mine (these *N(k)O*) those not having been willing [for] me to reign over them do bring here and do slay them before me.
28 Shure kwokunge Jesu ataura izvi, akapfuurira mberi, akakwidza kuJerusarema.
And having said these things He was going on ahead going up to Jerusalem.
29 Akati asvika kuBhetifage neBhetania paGomo reMiorivhi, akatuma vadzidzi vake vaviri achiti,
And it came to pass as He drew near to Bethphage and Bethany toward the mount which is being called Olivet He sent two of the disciples (of him *ko*)
30 “Endai kumusha wakatarisana nemi, uye pamunongopindamo, muchawana mwana wembongoro asina kumbotasvwa nomunhu akasungirirwamo. Muisunungure mugouya nayo pano.
(speaking; *N(k)O*) do go into the ahead village, in which entering you will find a colt tied on which no [one] ever yet of men has sat; (and *no*) having untied it do bring [it].
31 Kana pane munhu anokubvunzai achiti, ‘Seiko muchiisunungura?’ muvaudze kuti, ‘Ishe anoida.’”
And if anyone you shall ask; Because of why do you untie [it]? thus will you say (to him: *k*) Because the Lord of it need has.’
32 Vaya vakanga vatumwa mberi vakaenda vakandowana zvakaita sezvaakanga avaudza chaizvo.
Having departed then those sent found [it] even as He had said to them.
33 Pavakanga vachisunungura mwana wembongoro uyu, muridzi wacho akavabvunza akati, “Seiko muchisunungura mwana wembongoro uyu?”
When are untying then they the colt said the masters of it to them; Why untie you the colt?
34 Ivo vakamupindura vakati, “Ishe anoida.”
And they said: (that *no*) The Lord of it need has.
35 Vakauya nayo kuna Jesu, vakaisa nguo dzavo pamusoro pomwana wembongoro ndokubva vakwidza Jesu pairi.
And they led it to Jesus, and having cast (their *N(k)O*) garments on the colt they put on [it] Jesus.
36 Paakanga achifamba, vanhu vakawaridzira nguo dzavo mumigwagwa.
When is going then He they were spreading the garments (of them *NK(o)*) on the road.
37 Akati asvika pedyo nenzvimbo ine nzira yaitenukira paGomo reMiorivhi, vazhinji vose vavadzidzi vakatanga kupembera vachirumbidza Mwari namanzwi makuru nokuda kwezviratidzo zvose zvavakanga vaona, vachiti:
When is drawing near then he already at the descent of the Mount of Olives began all the multitude of the disciples rejoicing to praise God in a voice loud for (all *NK(o)*) which they had seen [the] mighty works
38 “Akaropafadzwa mambo anouya muzita raShe!” “Rugare ngaruve kudenga, nokubwinya kumusoro-soro!”
saying: Blessed [is] the coming King in [the] name of [the] Lord; In heaven peace, and glory in [the] highest.
39 Vamwe vaFarisi vakanga vari pakati pavanhu vazhinji vakati kuna Jesu, “Mudzidzisi, tsiurai vadzidzi venyu!”
And some of the Pharisees from the crowd said to Him; Teacher, do rebuke the disciples of You.
40 Akapindura akati, “Ndinokuudzai kuti, kana vakanyarara, matombo achadanidzira.”
And answering He said (to them: *ko*) I say to you (that *ko*) if these (will be silent, *N(k)O*) the stones (will cry out. *N(k)O*)
41 Akati aswedera kuJerusarema uye achiona guta, akachema pamusoro paro
And as He drew near, having seen the city He wept over (it *N(k)O*)
42 akati, “Dai iwe, kunyange iyewe, waiziva chete pazuva rino zvinhu zvaizokupa rugare, asi zvino zvakavanzwa pameso ako.
saying that If you had known (and indeed *k*) in the day (of you *k*) this even you yourself the [things] for peace (of you; *ko*) Now however they are hidden from eyes of you.
43 Mazuva achasvika pamusoro pako ayo vavengi vako vachakuvakira muchinjiziri vagokukomberedza uye vagokumanikidza kumativi ose.
For will come days upon you that (will cast around *N(k)O*) the enemies of you a barricade you and they will surround you and they will hem in you on every side
44 Vachakupwanyira pasi, iwe navana vari mukati mamasvingo ako. Havazongosiyi ibwe pamusoro perimwe nokuti hauna kuziva nguva yokushanyirwa kwako naMwari.”
and will level to the ground you and the children of you within you and not will leave a stone upon (a stone *N(k)O*) within you, because which not you knew the season of visitation of you.
45 Ipapo akapinda mutemberi akatanga kudzinga vaya vakanga vachitengesa.
And having entered into the temple He began to cast out those selling (in to it *k*) (and buying *K*)
46 Akati kwavari, “Kwakanyorwa kuchinzi, ‘Imba yangu ichava yokunyengeterera’, asi mava kuiita ‘bako ramakororo.’”
saying to them; It has been written: (And *no*) (will be *N(k)O*) the house of Mine a house of prayer’; You yourselves however it made a den of robbers.’
47 Aidzidzisa zuva rimwe nerimwe mutemberi. Asi vaprista vakuru navadzidzisi vomurayiro uye navatungamiri pakati pavanhu vakanga vachiedza kumuuraya.
And He was teaching every day in the temple; the however chief priests and the scribes were seeking Him to destroy and the foremost of the people,
48 Asi vakanga vasingawani nzira yokuita izvozvo, nokuti vanhu vose vakanga vakanamatira pamashoko ake.
And not they were finding what they may do; the people for all were hanging on His [words] listening.
