Ruka 16
1 Jesu akatiwo kuvadzidzi vake, “Kwakanga kuno mumwe murume mupfumi aiva nomutariri akanga achipomerwa mhosva yokuparadza pfuma yake.
Yesu nowachone jopuonjrene niya, “Ne nitie jamoko moro, ma ngʼat mane rito mwandune ne odonjne ni ketho gige.
2 Saka akamudana akamubvunza achiti, ‘Zviiko izvi zvandiri kunzwa pamusoro pako? Zvidavirire pamusoro poutariri hwako, nokuti haungarambi uri mutariri.’
Omiyo noluonge ire kendo nopenje ni, ‘En angʼo mawinjo kuomini? Chiw ane kwan kuom gigo duto mirito, nikech ok inyal bedo jarit giga kendo ngangʼ!’
3 “Mutariri akafunga nechomumwoyo make akati, ‘Zvino ndichaiteiko? Tenzi wangu ava kunditorera basa rangu. Handina simba rokurima, uye ndinonyara kupemha;
“Jarit noparo kende owuon ni, ‘Abiro timo angʼo koro? Ruodha koro maya tija. Ok an ratego moromo ma dapur, to wiya kuot mondo akwechi.
4 ndinoziva zvandichaita kuitira kuti, ndikange ndarasikirwa nebasa rangu pano, vanhu vagondigamuchira mudzimba dzavo.’
Angʼeyo gima abiro timo, ma ka aweyo tich ka, to ji biro rwaka utegi!’
5 “Saka akadana mumwe nomumwe akanga ane chikwereti natenzi wake. Akabvunza wokutanga akati, ‘Une chikwereti chakaita sei iwe kuna tenzi wangu?’
“Omiyo noluongo jogope ruodhe achiel achiel. Nopenjo mokwongo ni, ‘In-gi gowi mar ruodha marom nadi?’
6 “Akapindura achiti, ‘Zviero zana zvamafuta omuorivhi.’ “Mutariri akati kwaari, ‘Tora tsamba yako, ugare pasi nokukurumidza, unyore makumi mashanu.’
“Nodwoke ni, ‘Debe mia aboro mag mo.’ “Jarit tich nowachone ni, ‘Bed piny piyo piyo, ikaw kitapi indikie ni, mia angʼwen.’
7 “Ipapo akabvunza wechipiri akati, ‘Iwe une chikwereti chakadiniko?’ “Akapindura akati, ‘Zviero zana zvegorosi.’ “Akamuudza kuti, ‘Tora tsamba yako unyore makumi masere.’
“Eka nopenjo ngʼat mar ariyo ni, ‘In to, gopi oromo adi?’ “Nodwoke ni, ‘Gunia alufu achiel mag ngano.’ “Nowachone ni, ‘Kaw kitapini, indike ni mia aboro.’
8 “Tenzi womuranda uyu akarumbidza mutariri asakarurama uyu nokuti akanga aita nokuchenjera. Nokuti vanhu venyika ino vakachenjera kwazvo pakuita kwavo kukunda vana vechiedza. (aiōn g165)
“Ruoth nopako jarit gige ma ok kareno nikech notiyo gi rieke. Nimar jopinyni ongʼeyo tiyo mariek gi jowadgi moloyo jogo mawuotho e ler. (aiōn g165)
9 Ndinoti kwamuri, ‘Shandisai pfuma yenyika kuti muzviwanire shamwari, kuitira kuti painopera, mugozogamuchirwa mudzimba dzisingaperi.’ (aiōnios g166)
Awachonu ni tiuru gi mwandu mag piny mondo umakgo osiepe ne un uwegi, mondo ka chiengʼ ma mwandugo orumo, norwaku e kar dak mochwere. (aiōnios g166)
10 “Ani naani anogona kutendeka pane zvinhu zviduku anogonawo kutendeka pane zvakawanda, uye ani naani asina kutendeka pazvinhu zviduku duku achavawo asina kutendeka pane zvakawanda.
“Ngʼat minyalo geno gi gima tin, inyalo gene bende gi gik mangʼeny, to ngʼat ma ok ja-adiera gi gima tin bende ok nyal bedo ja-adiera gi gik mangʼeny.
11 Saka kana manga musina kutendeka paupfumi hwenyika, ndianiko achavimba nemi paupfumi hwechokwadi?
Emomiyo ka ok usebedo jo-adiera e tiyo gi mwandu mar pinyni, en ngʼat mane mabiro genou gi mwandu madier?
12 Uye kana wanga usina kutendeka pazvinhu zvomumwe, ndianiko achakupa zvinhu zvako iwe?
To ka ok usebedo jo-adiera gi mwandu ngʼat machielo, en ngʼat mane madimiu mwandu ma maru uwegi?
13 “Hakuna muranda angagona kushandira vatenzi vaviri. Nokuti achavenga mumwe agoda mumwe, kana kuti achanamatira kuno mumwe uye agozvidza mumwe. Hazvigoni kuti ushandire Mwari nepfuma.”
“Onge jatich manyalo tiyo ne ruodhi ariyo. Nimar obiro chayo achiel to ohero machielo, kata obiro chiwore ne achiel to ochayo machielo. Ok inyal tiyo ne Nyasaye kendo ne pesa.”
14 VaFarisi, avo vaida mari vakanzwa zvose izvi vakatuka Jesu uye vakamuseka.
Jo-Farisai mane ohero pesa nowinjo magi duto kendo neginyiero kagijaro Yesu.
15 Iye akati kwavari, “Imi munozviruramisira pamberi pavanhu, asi Mwari anoziva mwoyo yenyu. Zvinhu zvinokudzwa pakati pavanhu zvinonyangadza pamberi paMwari.
Nowachonegi niya, “Un ema utimoru joma kare e wangʼ ji, to Nyasaye ongʼeyo chunyu. Gima okaw ni ber ahinya gi ji, kuom Nyasaye en gima kwero.
16 “Murayiro navaprofita zvakaparidzwa kusvikira pana Johani. Kubvira panguva iyoyo, vhangeri roumambo hwaMwari riri kuparidzwa, uye mumwe nomumwe anozvimanikidzira kupinda mahuri.
“Chik kod Jonabi ne nigi teko nyaka chop ndalo mar Johana. Chakre kanyo, Injili mar pinyruoth Nyasaye osebedo kilando, kendo ngʼato ka ngʼato riyore mondo odonjie.
17 Zviri nyore kuti denga nenyika zvipfuure pano kuti kavara kaduku koMurayiro kabviswe.
To yot mondo polo gi piny orum, moloyo ka nukta achiel matinie moloyo olal kuom Chik.
18 “Ani naani anoramba mukadzi wake akawana mumwe mukadzi anoita upombwe, uye murume anowana mukadzi akarambwa anoita upombwe.
“Ngʼato mowere gi chiege mokendo dhako machielo, odonjo e richo mar terruok, to ngʼat mokendo dhako ma chwore oweyo, bende odonjo e richo mar terruok.
19 “Paiva nomumwe murume mupfumi aipfeka nguo dzepepuru nomucheka wakaisvonaka uye aigara upenyu hwakaisvonaka mazuva ose.
“Ne nitie jamoko moro mane rwako lewni mokikore kod lewni mayom ma nengogi tek, kendo nodak e ngima mamalo mar mor ndalo duto.
20 Pasuo rake paigara mupemhi ainzi Razaro, akanga azere namaronda
E dhorangaye noketie jakwecho miluongoni Lazaro, ma adhonde nopongʼo dende
21 uye achipanga hake kudya zvimedu zvaiwa patafura yomupfumi. Kunyange imbwa dzaiuya dzichinanzva maronda ake.
kendo nogombo chamo ngʼinjo molwar e bwo mesa jamokono. Kata mana guogi bende ne biro minangʼ adhondene.
22 “Nguva yokufa kwomupemhi yakati yasvika vatumwa vakamutora vakamuendesa pachipfuva chaAbhurahama. Mupfumi akafawo akavigwa.
“Sa nochopo ma jakwechono notho kendo malaika notingʼe, otere e bath Ibrahim. Jamoko bende notho kendo noyike.
23 Ari mugehena, umo maairwadziwa, akatarisa kumusoro akaona Abhurahama ari kure, naRazaro ari pachipfuva chake. (Hadēs g86)
Kane en e Piny Joma otho kisande malit, nongʼiyo malo to noneno Ibrahim gi kuma bor kod Lazaro e bathe. (Hadēs g86)
24 Saka akadanidzira kwaari achiti, ‘Baba Abhurahama, ndinzwirei ngoni mugotuma Razaro kuti anyike muromo womunwe wake mumvura atonhodze rurimi rwangu, nokuti ndiri kurwadziwa kwazvo mumoto muno.’
Omiyo noluonge kowacho niya, ‘Wuora Ibrahim kecha kendo or Lazaro olut lith lwete e pi mondo okwena lewa, nikech an-gi rem malit e ligek majni.’
25 “Asi Abhurahama akapindura akati, ‘Mwanakomana, rangarira kuti pamazuva oupenyu hwako wakagamuchira zvinhu zvako zvakanaka, panguva iyoyo Razaro akagamuchira zvinhu zvakaipa, asi zvino ari kunyaradzwa pano, uye iwe uri kurwadziwa.
“To Ibrahim nodwoke ni, ‘Wuoda, parie ni e ndalo mar ngimani ne iyudo gik mabeyo, ka Lazaro to ne yudo gik maricho, to koroni oneno maber ka eri, to in inie rem malit.
26 Uye pamusoro paizvozvo zvose, pano mukaha mukuru wakaiswa pakati pedu newe, kuitira kuti vanoda kubva kuno kuti vauye ikoko vakonewe, uye hakuna munhu angayambuka achibva ikoko achiuya kwatiri.’
To bende moloyo ne mano duto, e kindwa kodi nitie hoho mangʼongo moseketi, mondo otam jogo madwaro aa ka obi iru kata ngʼato ok nyal ngʼado oa koru obi irwa koni.’
27 “Iye akapindura achiti, ‘Zvino ndinokukumbirai, baba, tumai Razaro kumba kwababa vangu,
“Nodwoko ni, ‘Koro akwayoi, wuora, or Lazaro odhi od wuora,
28 nokuti ndina vanunʼuna vashanu. Ngaaende anovayambira, kuitira kuti naivowo varege kuuya kunzvimbo ino yokurwadziwa.’
nimar an-gi owetena abich. Odhiyo osiemgi, mondo kik gin bende gibi e kar sand malitni.’
29 “Abhurahama akati, ‘Mozisi navaprofita vanavo; ngavavanzwe.’
“Ibrahim nodwoke ni, ‘Gin kod Musa gi Jonabi, owinjore giwinjgi.’
30 “Iye akati, ‘Kwete, baba Abhurahama, asi kana mumwe akabva kuna vakafa akaenda kwavari, vangatendeuka.’
“Nowacho ni, ‘Ooyo wuonwa Ibrahim, to ka ngʼato oa kuom joma otho modhi irgi, to gibiro weyo richo.’
31 “Iye akati kwaari, ‘Kana vasinganzwi Mozisi navaprofita, havangatendi kunyange dai mumwe akamuka kubva kuvakafa.’”
“Nowachone ni, ‘Ka ok ginyal winjo Musa gi Jonabi, ok ginyal yie winjo kata ngʼato mochier oa kuom joma otho.’”
