Ruka 14
1 Mumwe musi weSabata, Jesu akanga achicherechedzwa kwazvo paakanga aenda kundodya mumba momumwe muFarisi akanga achikudzwa kwazvo.
And it was don, whanne he hadde entrid in to the hous of a prince of Farisees, in the sabat, to ete breed, thei aspieden hym.
2 Pamberi pake ipapo pakanga pane munhu akanga ane chirwere chorukandwe.
And lo! a man sijk in the dropesie was bifor hym.
3 Jesu akabvunza vaFarisi navadudziri vomurayiro achiti, “Zvinotenderwa here nomurayiro kuporesa nomusi weSabata, kana kuti kwete?”
And Jhesus answerynge spak to the wise men of lawe, and to the Farisees, and seide, Whethir it is leeueful to heele in the sabat?
4 Asi vakaramba vanyerere. Naizvozvo akabata ruoko rwomunhu uya, akamuporesa ndokubva amuti aende.
And thei helden pees. And Jhesus took, and heelide hym, and let hym go.
5 Ipapo akavabvunza akati, “Ndiani pakati penyu angati kana mwanakomana, kana mombe yake ikawira mutsime nomusi weSabata, angarega kuibudisa pakarepo?”
And he answeride to hem, and seide, Whos asse or oxe of you schal falle in to a pit, and `he schal not anoon drawe hym out in the dai of the sabat?
6 Ipapo vakashayiwa chokureva.
And thei myyten not answere to hym to these thingis.
7 Akati achiona kuti vakakokwa vaisarudza sei zvigaro zvapamberi patafura, akavaudza mufananidzo uyu akati kwavari,
He seide also a parable to men bodun to a feeste, and biheld hou thei chesen the first sittyng placis, and seide to hem,
8 “Kana mumwe akakukoka kumuchato, usazvisarudzira nzvimbo yapamberi, nokuti mumwe munhu anokudzwa kupfuura iwe angadaro akakokwa.
Whanne thou art bodun to bridalis, sitte not `at the mete in the firste place; lest perauenture a worthier than thou be bodun of hym,
9 Kana zvakadaro, munhu akakukokai imi vaviri achauya agoti kwauri, ‘Ibva ipapo iwe, munhu uyu agare.’ Ipapo, nenyadzi, uchatora chigaro cheshure chokupedzisira.
and lest he come that clepide thee and hym, and seie to thee, Yyue place to this, and thanne thou schalt bigynne with schame to holde the lowest place.
10 Asi kana wakokwa, utore chigaro cheshure, kuitira kuti kana akukoka ouya, azoti kwauri, ‘Shamwari, simuka uende kundogara panzvimbo iri nani.’ Ipapo ucharemekedzwa pamberi pavose vawakakokwa pamwe chete navo.
But whanne thou art bedun to a feste, go, and sitte doun in the laste place, that whanne he cometh, that bad thee to the feeste, he seie to thee, Freend, come hiyer. Thanne worschip schal be to thee, bifor men that sitten at the mete.
11 Nokuti mumwe nomumwe anozvikudza achaninipiswa, uye uyo anozvininipisa achakudzwa.”
For ech that enhaunsith hym, schal be lowid; and he that meketh hym, schal be hiyed.
12 Ipapo Jesu akati kuna iye akanga amukoka, “Kana wagadzira kudya kwamasikati kana chirariro, urege kukoka shamwari dzako, vanunʼuna vako kana hama dzako, kana vapfumi vawakavakidzana navo; kana ukadaro vangazokukokawo uye ukabva waripirwa.
And he seide to hym, that hadde bodun hym to the feeste, Whanne thou makist a mete, or a soper, nyle thou clepe thi freendis, nether thi britheren, nethir cosyns, nethir neiyboris, ne riche men; lest perauenture thei bidde thee ayen to the feeste, and it be yolde ayen to thee.
13 Asi kana ukagadzira mabiko, ukoke varombo, zvirema, vanokamhina, namapofu,
But whanne thou makist a feeste, clepe pore men,
14 ipapo ucharopafadzwa. Kunyange vasina zvavanokupa, iwe ucharipirwa pakumuka kwavakarurama.”
feble, crokid, and blynde, and thou schalt be blessid; for thei han not wherof to yelde thee, for it schal be yoldun to thee in the risyng ayen of iust men.
15 Mumwe wavaye vakanga vagere pakudya naye akati anzwa izvi, akati kuna Jesu, “Akaropafadzwa munhu achagara zvake pamabiko muuMambo hwaMwari.”
And whanne oon of hem that saten togider at the mete hadde herd these thingis, he seide to hym, Blessid is he, that schal ete breed in the rewme of God.
16 Jesu akapindura akati, “Mumwe murume akanga achigadzira mabiko makuru akakoka vanhu vazhinji.
And he seide to hym, A man made a greet soper, and clepide many.
17 Panguva yamabiko, akatuma varanda vake kuti vandoudza vaya vakanga vakokwa kuti, ‘Uyai, nokuti zvose zvagadzirwa.’
And he sent his seruaunt in the our of soper, to seie to men that weren bodun to the feeste, that thei schulden come, for now alle thingis ben redi.
18 “Asi vose vakatanga zvimwe chetezvo kupa zvikonzero. Wokutanga akati, ‘Ndichangotenga munda izvozvi, uye ndinofanira kundouona. Ndapota hangu, ndiregererei.’
And alle bigunnen togidir to excusen hem. The firste seide, Y haue bouyt a toun, and Y haue nede to go out, and se it; Y preye thee, haue me excusid.
19 “Mumwe akati, ‘Ndichangotenga nzombe dzamajoko mashanu izvozvi, uye ndiri kuenda kumbondodziedza. Ndapota ndiregererei.’
And the tother seide, Y haue bouyt fyue yockis of oxun, and Y go to preue hem; Y preye thee, haue me excusid.
20 “Mumwezve akati, ‘Ndichangowana mukadzi izvozvi, saka handingauyi.’
And an othir seide, Y haue weddid a wijf; and therfor Y may not come.
21 “Muranda akadzoka akandozivisa izvi kuna tenzi wake. Ipapo muridzi wemba akatsamwa kwazvo akarayira muranda wake achiti, ‘Buda uende nokukurumidza munzira dzomumisha nedzomuguta unouya navarombo, zvirema, mapofu navanokamhina.’
And the seruaunt turnede ayen, and tolde these thingis to his lord. Thanne the hosebonde man was wrooth, and seide to his seruaunt, Go out swithe in to the grete stretis and smal stretis of the citee, and brynge ynne hidir pore men, and feble, blynde, and crokid.
22 “Muranda akati, ‘Ishe, zvamandirayira zvaitwa, asi nzvimbo ichiripo.’
And the seruaunt seide, Lord, it is don, as thou hast comaundid, and yit there is a void place.
23 “Ipapo tenzi akaudza muranda wake akati, ‘Buda uende kumigwagwa nokunzira dzomumaruwa undovakoka kuti vapinde, kuitira kuti imba yangu izare.
And the lord seide to the seruaunt, Go out in to weies and heggis, and constreine men to entre, that myn hous be fulfillid.
24 Ndinoti kwamuri, hakuna kana mumwe chete wavaya vakanga vakokwa acharavira mabiko angu.’”
For Y seie to you, that noon of tho men that ben clepid, schal taaste my soper.
25 Vazhinji zhinji vakanga vachifamba naJesu, uye akatendeukira kwavari akati,
And myche puple wenten with hym; and he turnede, and seide to hem,
26 “Kana munhu upi zvake achiuya kwandiri uye asingavengi baba vake namai vake, mukadzi wake navana vake, vanunʼuna vake nehanzvadzi dzake, hongu, kunyange noupenyu hwake, haangavi mudzidzi wangu.
If ony man cometh to me, and hatith not his fadir, and modir, and wijf, and sones, and britheren, and sistris, and yit his owne lijf, he may not be my disciple.
27 Uye ani naani asingatakuri muchinjikwa wake achinditevera haangavi mudzidzi wangu.
And he that berith not his cross, and cometh aftir me, may not be my disciple.
28 “Tomboti mumwe wenyu anoda kuvaka shongwe. Haatangi agara pasi agoongorora mutengo kuti aone kana ane mari inokwana kuipedza here?
For who of you willynge to bilde a toure, whether he `first sitte not, and countith the spensis that ben nedeful, if he haue to perfourme?
29 Nokuti kana akavaka hwaro akasagona kuipedza, munhu wose anomuona achamuseka,
Lest aftir that he hath set the foundement, and mowe not perfourme, alle that seen, bigynnen to scorne hym, and seie, For this man bigan to bilde,
30 achiti, ‘Munhu uyu akatanga kuvaka asi akasagona kupedza.’
and myyte not make an ende.
31 “Kana kuti tomboti mambo ava kuda kuenda kuhondo kundorwa nomumwe mambo. Haatangi kugara pasi here kuti aone kana angagona kundorwa navanhu zviuru gumi, achipikisana nouyo ari kuuya kuzorwa naye ane vanhu zviuru makumi maviri?
Or what kyng that wole go to do a bataile ayens anothir kyng, whether he sittith not first, and bithenkith, if he may with ten thousynde go ayens hym that cometh ayens hym with twenti thousynde?
32 Kana asingagoni, achatuma nhume mumwe wacho achiri kure uye okumbira mashoko orugare kwaari.
Ellis yit while he is afer, he sendynge a messanger, preieth tho thingis that ben of pees.
33 Saizvozvowo, ani naani wenyu asingasiyi zvose zvaanazvo haangavi mudzidzi wangu.
So therfor ech of you, that forsakith not alle thingis that he hath, may not be my disciple.
34 “Munyu wakanaka, asi kana warasikirwa nokuvava kwawo, ucharungwa neiko?
Salt is good; but if salt vanysche, in what thing schal it be sauerid?
35 Hauchabatsiri muvhu kana padutu romupfudze; unorasirwa kunze. “Ane nzeve dzokunzwa, ngaanzwe.”
Nethir in erthe, nethir in donghille it is profitable, but it schal be cast out. He that hath eeris of herynge, here he.
