Revhitiko 7
1 “‘Iyi ndiyo mirayiro yechipiriso chemhosva chitsvene-tsvene.
This is the law of the guilt offering. It is most holy.
2 Chipiriso chemhosva chinofanira kubayirwa panzvimbo panobayirwa chipiriso chinopiswa uye ropa racho rinofanira kusaswa paaritari kumativi ose.
They must kill the guilt offering in the place for killing it, and they must sprinkle its blood against every side of the altar.
3 Mafuta acho ose achapiswa sechipiriso, chimuswe chakakora namafuta akafukidza zvomukati,
All the fat in it will be offered: the fat tail, the fat that is over the inner parts,
4 itsvo mbiri namafuta ari padziri pedyo nechiuno, uye zvakafukidza chiropa, zvinofanira kubviswa pamwe chete neitsvo.
the two kidneys and the fat on them, which is next to the loins, and what covers the liver, with the kidneys—all this must be removed.
5 Muprista anofanira kuzvipisa paaritari sechipiriso chinoitirwa Jehovha nomoto. Ichi chipiriso chemhosva.
The priest must burn these parts on the altar as an offering made with fire to Yahweh. This is the guilt offering.
6 Munhurume upi zvake weimba yomuprista angachidya, asi chinofanira kudyirwa munzvimbo tsvene; chitsvene-tsvene.
Every male among the priests may eat part of this offering. It must be eaten in a holy place because it is most holy.
7 “‘Chipiriso chemhosva chinofanira kuitwa sezvinoitwa nechipiriso chezvivi: ndechomuprista anoyananisira nazvo.
The sin offering is like the guilt offering. The same law applies to both of them. They belong to the priest who makes atonement with them.
8 Muprista anopisa chipiriso chinopiswa chomunhu upi zvake anogona kuzvichengetera dehwe racho.
The priest who offers anyone's burnt offering may have for himself the hide of that offering.
9 Zvipiriso zvose zvezviyo zvinobikwa muchitofu kana zvinobikwa mugango kana muhari ndezvomuprista anozvipa,
Every grain offering that is baked in an oven, and every such offering that is cooked in a frying pan or in a baking pan will belong to the priest who offers it.
10 uye zvipiriso zvose zvezviyo zvingava zvakasangana namafuta kana zvakaoma, ndezvavanakomana vaAroni, mumwe nomumwe, zvakamuringana.
Every grain offering, either dry or mixed with oil, will belong equally to all the descendants of Aaron.
11 “‘Iyi ndiyo mirayiro yechipiriso chokuwadzana, chinogona kupiwa nomunhu kuna Jehovha.
This is the law of the sacrifice of peace offerings which people will offer to Yahweh.
12 “‘Kana akachipa sechiratidzo chokuvonga ipapo pamwe chete nechipiriso chokuvonga ichi, anofanira kupa makeke echingwa chakabikwa chisina mbiriso, chakaiswa mafuta, makeke matete akabikwa pasina mbiriso, akazorwa mafuta, namakeke oupfu hwakatsetseka akanyatsokanywa akaiswa mafuta.
If anyone offers it in order to give thanks, then he must offer it with a sacrifice of cakes made without yeast, but mixed with oil, of cakes made without yeast, but spread with oil, and of cakes made with fine flour that is mixed with oil.
13 Pamwe chete nechipiriso chake chokuwadzana chokuvonga anofanira kupa chipiriso chamakeke akabikwa nembiriso.
Also for the purpose of giving thanks, he must offer with his peace offering cakes of bread made with yeast.
14 Anofanira kuuya nemhando imwe neimwe sechipiriso, chikamu chinopiwa kuna Jehovha; ndezvomuprista anosasa ropa nezvipiriso zvokuwadzana.
He is to offer one of each kind of these sacrifices as an offering presented to Yahweh. It will belong to the priests who sprinkle the blood of the peace offerings onto the altar.
15 Nyama yechipiriso chake chokuwadzana chokuvonga inofanira kudyiwa musi wainopiwa. Haafaniri kusiya imwe kusvikira mangwanani.
The person presenting a peace offering for the purpose of giving thanks must eat the meat of his offering on the day of the sacrifice. He must not leave any of it until the next morning.
16 “‘Kana chipiriso chake chiri chemhiko kana kuti chiri chipiriso chokungopawo, chibayiro ichocho chichadyiwa musi wachinopiwa, asi chinhu chose chinosara chinogona kudyiwa musi unotevera.
But if the sacrifice of his offering is for the purpose of a vow, or for the purpose of a freewill offering, the meat must be eaten on the day that he offers his sacrifice, but whatever remains of it may be eaten on the next day.
17 Nyama yose yechibayiro inosara kusvikira zuva rechitatu inofanira kupiswa.
However, whatever meat of the sacrifice remains on the third day must be burned.
18 Kana nyama yechipiriso chokuwadzana ikadyiwa nomusi wechitatu haizogamuchirwi. Hazvigamuchirwi panzvimbo yomunhu anenge azvipa nokuti hazvina kuchena, munhu achadya chikamu chipi chazvo achava nemhosva yacho.
If any of the meat of the sacrifice of one's peace offering is eaten on the third day, it will not be accepted, neither will it be credited to the one who offered it. It will be a disgusting thing, and the person who eats it will carry the guilt of his sin.
19 “‘Nyama inogunzva chisina kucheneswa haifaniri kudyiwa, inofanira kupiswa. Kana iri imwe nyama, munhu wose akacheneswa anogona kuidya.
Any meat that touches an unclean thing must not be eaten. It must be burned. As for the rest of the meat, anyone who is clean may eat it.
20 Asi kana munhu asina kuchena akadya nyama iyi yokuwadzana yaJehovha, munhu iyeye anofanira kubviswa pakati pavanhu vokwake.
However, an unclean person who eats any meat from the sacrifice of a peace offering that belongs to Yahweh—that person must be cut off from his people.
21 Kana munhu akabata chinhu chisina kuchena, kunyange kusachena kwavanhu, kana mhuka isina kuchena, kana chose chisina kuchena, chinhu chinonyangadza, uye akazodya nyama ipi yechipiriso chokuwadzana chaJehovha, munhu iyeye anofanira kubviswa pakati pavanhu vokwake.’”
If anyone touches any unclean thing—whether uncleanness of man, or of unclean beast, or of some unclean and disgusting thing, and if he then eats some of the meat of a sacrifice of peace offering that belongs to Yahweh, that person must be cut off from his people.'”
22 Jehovha akati kuna Mozisi,
Then Yahweh spoke to Moses, saying,
23 “Uti kuvana veIsraeri, ‘Musadya mafuta api zvawo emombe, makwai kana mbudzi.
“Speak to the people of Israel and say, 'You must eat no fat of an ox or a sheep or a goat.
24 Mafuta echipfuwo chinenge chawanikwa chakafa kana chabvamburwa nezvikara zvesango anogona kushandiswa pana mamwe mabasa asi hamufaniri kuadya.
The fat of an animal that died without being a sacrifice, or the fat of an animal torn by wild animals, may be used for other purposes, but you must certainly not eat it.
25 Munhu wose anodya mafuta emhuka inoitwa nayo chipiriso chinoitirwa Jehovha nomoto anofanira kubviswa pakati pavanhu vokwake.
Whoever eats the fat of an animal that men can offer as a sacrifice by fire to Yahweh, that person must be cut off from his people.
26 Kwose kwose kwamunogara hamufaniri kudya ropa reshiri kana mhuka ipi zvayo.
You must eat no blood whatsoever in any of your houses, whether it is from a bird or an animal.
27 Kana munhu upi zvake akadya ropa, munhu iyeye anofanira kubviswa pakati pavanhu vokwake.’”
Whoever eats any blood, that person must be cut off from his people.'”
28 Jehovha akati kuna Mozisi,
So Yahweh spoke to Moses and said,
29 “Uti kuvana veIsraeri, ‘Munhu wose anouya nechipiriso chokuwadzana kuna Jehovha anofanira kuuya nechikamu chacho sechibayiro kuna Jehovha.
“Speak to the people of Israel and say, 'He who offers the sacrifice of a peace offering to Yahweh must bring part of his sacrifice to Yahweh.
30 Namaoko ake anofanira kuuya nechipiriso chinoitirwa Jehovha nomoto, anofanira kuuya namafuta pamwe chete nechityu, agoninira chityu kuna Jehovha sechipiriso chokuninira.
The offering for Yahweh to be made by fire, his own hands must bring it. He must bring the fat with the breast, so that the breast may be waved as a wave offering before Yahweh.
31 Muprista achapisa mafuta paaritari, asi chityu ndechaAroni navanakomana vake.
The priest must burn the fat on the altar, but the breast will belong to Aaron and his descendants.
32 Munofanira kupa bandauko rorudyi pazvipiriso zvenyu zvokuwadzana kumuprista somugove wakewo.
You must give the right thigh to the priest as an offering presented out of the sacrifice of your peace offerings.
33 Mwanakomana waAroni anopa ropa namafuta echipiriso chokuwadzana achatora bandauko rokurudyi somugove wake.
The priest, one of Aaron's descendants, who offers the blood of the peace offerings and the fat—he will have the right thigh as his share of the offering.
34 Kubva kuzvipiriso zvokuwadzana zvavana veIsraeri ndatora chityu chinoninirwa nebandauko rinouyiswa ndikazvipa kuna Aroni muprista navanakomana vake somugove wavo wavanofanira kugara vachiwana kubva kuvaIsraeri.’”
For I have taken from the people of Israel, the breast of the wave offering, and the thigh that is the contribution, and they have been given to Aaron the priest and his sons as their regular share.
35 Uyu ndiwo mugove wezvibayiro zvinoitirwa Jehovha nomoto zvakapiwa kuna Aroni navanakomana vake pazuva ravakagadzwa kuti vashumire Jehovha savaprista.
This is the share for Aaron and his descendants from the offerings for Yahweh made by fire, on the day when Moses presented them to serve Yahweh in the work of priest.
36 Pazuva ravakazodzwa, Jehovha akarayira kuti vaIsraeri vape izvi kwavari somugove wavanofanira kugara vachiwana kuzvizvarwa zvichatevera.
This is the share that Yahweh commanded to be given them from the people of Israel, on the day that he anointed the priests. It will always be their share throughout all generations.
37 Zvino iyi ndiyo mirayiro yezvipiriso zvinopiswa, chipiriso chezviyo, chipiriso chechivi, chipiriso chemhosva, chipiriso chokugadzwa nechipiriso chokuwadzana,
This is the law of the burnt offering, of the grain offering, of the sin offering, of the guilt offering, of the consecration offering, and of the sacrifice of peace offerings,
38 zvakapiwa Mozisi naJehovha paGomo reSinai pazuva raakarayira vaIsraeri kuti vauye nezvipiriso kuna Jehovha muGwenga reSinai.
about which Yahweh gave commands to Moses on Mount Sinai on the day that he commanded the people of Israel to offer their sacrifices to Yahweh in the wilderness of Sinai.'”
