Revhitiko 7
1 “‘Iyi ndiyo mirayiro yechipiriso chemhosva chitsvene-tsvene.
Likewise, this is the law of the sacrifice for a transgression. It is the Holy of holies.
2 Chipiriso chemhosva chinofanira kubayirwa panzvimbo panobayirwa chipiriso chinopiswa uye ropa racho rinofanira kusaswa paaritari kumativi ose.
Therefore, where the holocaust is immolated, the victim for a transgression shall also be slain. Its blood shall be poured out all around the altar.
3 Mafuta acho ose achapiswa sechipiriso, chimuswe chakakora namafuta akafukidza zvomukati,
They shall offer from it: the rump, and the fat that covers the vital organs,
4 itsvo mbiri namafuta ari padziri pedyo nechiuno, uye zvakafukidza chiropa, zvinofanira kubviswa pamwe chete neitsvo.
the two little kidneys, and the fat that is near the sides, and the mesh of the liver with the little kidneys.
5 Muprista anofanira kuzvipisa paaritari sechipiriso chinoitirwa Jehovha nomoto. Ichi chipiriso chemhosva.
And the priest shall burn them upon the altar. It is the incense of the Lord on behalf of a transgression.
6 Munhurume upi zvake weimba yomuprista angachidya, asi chinofanira kudyirwa munzvimbo tsvene; chitsvene-tsvene.
Every male of priestly descent shall feed on this flesh in a holy place, because it is the Holy of holies.
7 “‘Chipiriso chemhosva chinofanira kuitwa sezvinoitwa nechipiriso chezvivi: ndechomuprista anoyananisira nazvo.
Just as the sacrifice for sin is offered, so also for a transgression; one law shall be for both sacrifices. It shall belong to the priest who offers it.
8 Muprista anopisa chipiriso chinopiswa chomunhu upi zvake anogona kuzvichengetera dehwe racho.
The priest who offers the victim of holocaust shall have its skin.
9 Zvipiriso zvose zvezviyo zvinobikwa muchitofu kana zvinobikwa mugango kana muhari ndezvomuprista anozvipa,
And every sacrifice of fine wheat flour which is baked in the oven, and whatever is prepared on the oven grating or in the frying pan, shall be for the priest who offers it.
10 uye zvipiriso zvose zvezviyo zvingava zvakasangana namafuta kana zvakaoma, ndezvavanakomana vaAroni, mumwe nomumwe, zvakamuringana.
Whether these will be sprinkled with oil, or left dry, an equal measure shall be divided to each one of the sons of Aaron.
11 “‘Iyi ndiyo mirayiro yechipiriso chokuwadzana, chinogona kupiwa nomunhu kuna Jehovha.
This is the law of the victim of peace offerings, which is offered to the Lord.
12 “‘Kana akachipa sechiratidzo chokuvonga ipapo pamwe chete nechipiriso chokuvonga ichi, anofanira kupa makeke echingwa chakabikwa chisina mbiriso, chakaiswa mafuta, makeke matete akabikwa pasina mbiriso, akazorwa mafuta, namakeke oupfu hwakatsetseka akanyatsokanywa akaiswa mafuta.
If the oblation will be an act for giving thanks, they shall offer bread without leaven sprinkled with oil, and unleavened wafers anointed with oil, and fine wheat flour fried, and cakes sprinkled and mixed with oil,
13 Pamwe chete nechipiriso chake chokuwadzana chokuvonga anofanira kupa chipiriso chamakeke akabikwa nembiriso.
and also, leavened bread with the sacrifice of thanksgiving, which is immolated for peace offerings.
14 Anofanira kuuya nemhando imwe neimwe sechipiriso, chikamu chinopiwa kuna Jehovha; ndezvomuprista anosasa ropa nezvipiriso zvokuwadzana.
Of these, one shall be offered to the Lord as the first-fruits, and one shall be for the priest who will pour out the blood of the victim.
15 Nyama yechipiriso chake chokuwadzana chokuvonga inofanira kudyiwa musi wainopiwa. Haafaniri kusiya imwe kusvikira mangwanani.
The flesh of it shall be eaten on the same day; neither shall any of it remain until morning.
16 “‘Kana chipiriso chake chiri chemhiko kana kuti chiri chipiriso chokungopawo, chibayiro ichocho chichadyiwa musi wachinopiwa, asi chinhu chose chinosara chinogona kudyiwa musi unotevera.
If anyone, by a vow or of his own accord, will have offered a sacrifice, it shall be eaten in a similar manner on the same day. But then if any of it will have remained until tomorrow, it is lawful to eat it.
17 Nyama yose yechibayiro inosara kusvikira zuva rechitatu inofanira kupiswa.
Then whatever will be found on the third day shall be consumed with fire.
18 Kana nyama yechipiriso chokuwadzana ikadyiwa nomusi wechitatu haizogamuchirwi. Hazvigamuchirwi panzvimbo yomunhu anenge azvipa nokuti hazvina kuchena, munhu achadya chikamu chipi chazvo achava nemhosva yacho.
If anyone will have eaten from the flesh of the victim of peace offerings on the third day, the oblation will be nullified; neither will it benefit the one who offered it. But instead, whatever soul will contaminate itself with such foods will be guilty of a betrayal.
19 “‘Nyama inogunzva chisina kucheneswa haifaniri kudyiwa, inofanira kupiswa. Kana iri imwe nyama, munhu wose akacheneswa anogona kuidya.
The flesh that has touched anything unclean shall not be eaten, but it shall be burnt with fire. He that is clean will feed on it.
20 Asi kana munhu asina kuchena akadya nyama iyi yokuwadzana yaJehovha, munhu iyeye anofanira kubviswa pakati pavanhu vokwake.
If a soul which is polluted will have eaten from the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall perish from his people.
21 Kana munhu akabata chinhu chisina kuchena, kunyange kusachena kwavanhu, kana mhuka isina kuchena, kana chose chisina kuchena, chinhu chinonyangadza, uye akazodya nyama ipi yechipiriso chokuwadzana chaJehovha, munhu iyeye anofanira kubviswa pakati pavanhu vokwake.’”
And whoever will have touched the uncleanness of man, or of beast, or of anything which is able to defile, and who will have eaten from this kind of flesh, shall be cut off from his people.
22 Jehovha akati kuna Mozisi,
And the Lord spoke to Moses, saying:
23 “Uti kuvana veIsraeri, ‘Musadya mafuta api zvawo emombe, makwai kana mbudzi.
Say to the sons of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat.
24 Mafuta echipfuwo chinenge chawanikwa chakafa kana chabvamburwa nezvikara zvesango anogona kushandiswa pana mamwe mabasa asi hamufaniri kuadya.
The fat of a carcass that has died on its own, or of an animal that has been seized by a wild beast, you shall have for various uses.
25 Munhu wose anodya mafuta emhuka inoitwa nayo chipiriso chinoitirwa Jehovha nomoto anofanira kubviswa pakati pavanhu vokwake.
If anyone will have eaten the fat which ought to be offered as a burnt sacrifice of the Lord, he shall perish from his people.
26 Kwose kwose kwamunogara hamufaniri kudya ropa reshiri kana mhuka ipi zvayo.
Likewise, you shall not take as food the blood of any animals at all, whether of birds or beasts.
27 Kana munhu upi zvake akadya ropa, munhu iyeye anofanira kubviswa pakati pavanhu vokwake.’”
Every soul that will have eaten blood shall perish from his people.
28 Jehovha akati kuna Mozisi,
And the Lord spoke to Moses, saying:
29 “Uti kuvana veIsraeri, ‘Munhu wose anouya nechipiriso chokuwadzana kuna Jehovha anofanira kuuya nechikamu chacho sechibayiro kuna Jehovha.
Speak to the sons of Israel, saying: Whoever offers a victim of peace offerings to the Lord, let him also offer at the same time a sacrifice, that is, its libations.
30 Namaoko ake anofanira kuuya nechipiriso chinoitirwa Jehovha nomoto, anofanira kuuya namafuta pamwe chete nechityu, agoninira chityu kuna Jehovha sechipiriso chokuninira.
He shall hold in his hands the fat of the victim, and the breast. And when he will have offered and consecrated both to the Lord, he shall deliver them to the priest,
31 Muprista achapisa mafuta paaritari, asi chityu ndechaAroni navanakomana vake.
who shall burn the fat upon the altar. But the breast shall be for Aaron and his sons.
32 Munofanira kupa bandauko rorudyi pazvipiriso zvenyu zvokuwadzana kumuprista somugove wakewo.
Likewise also, the right shoulder of the victim of peace offerings shall fall to the priest as first-fruits.
33 Mwanakomana waAroni anopa ropa namafuta echipiriso chokuwadzana achatora bandauko rokurudyi somugove wake.
Among the sons of Aaron, whoever will have offered the blood and the fat, the same one shall also have the right shoulder for his portion.
34 Kubva kuzvipiriso zvokuwadzana zvavana veIsraeri ndatora chityu chinoninirwa nebandauko rinouyiswa ndikazvipa kuna Aroni muprista navanakomana vake somugove wavo wavanofanira kugara vachiwana kubva kuvaIsraeri.’”
So then, the breast that is lifted up, and the shoulder that is separated, I have taken from the sons of Israel, from their victims of peace offerings, and I have given these to Aaron the priest and to his sons, as a law in perpetuity, from all the people of Israel.
35 Uyu ndiwo mugove wezvibayiro zvinoitirwa Jehovha nomoto zvakapiwa kuna Aroni navanakomana vake pazuva ravakagadzwa kuti vashumire Jehovha savaprista.
This is the anointing of Aaron and his sons, by the ceremonies of the Lord, in the day when Moses offered them, so that they may fulfill the priesthood,
36 Pazuva ravakazodzwa, Jehovha akarayira kuti vaIsraeri vape izvi kwavari somugove wavanofanira kugara vachiwana kuzvizvarwa zvichatevera.
and this is what the Lord instructed to be given to them by the sons of Israel, as a perpetual observance in their generations.
37 Zvino iyi ndiyo mirayiro yezvipiriso zvinopiswa, chipiriso chezviyo, chipiriso chechivi, chipiriso chemhosva, chipiriso chokugadzwa nechipiriso chokuwadzana,
This is the law of the holocaust, and of the sacrifice for sin, and for transgression, and for consecration, and for the victims of peace offerings,
38 zvakapiwa Mozisi naJehovha paGomo reSinai pazuva raakarayira vaIsraeri kuti vauye nezvipiriso kuna Jehovha muGwenga reSinai.
which the Lord appointed to Moses on mount Sinai, when he commanded the sons of Israel to offer their oblations to the Lord in the desert of Sinai.
