Revhitiko 7
1 “‘Iyi ndiyo mirayiro yechipiriso chemhosva chitsvene-tsvene.
And this is the law of the offering for wrongdoing: it is most holy.
2 Chipiriso chemhosva chinofanira kubayirwa panzvimbo panobayirwa chipiriso chinopiswa uye ropa racho rinofanira kusaswa paaritari kumativi ose.
They are to put to death the offering for wrongdoing in the same place as the burned offering; and the priest is to put the blood on and round the altar.
3 Mafuta acho ose achapiswa sechipiriso, chimuswe chakakora namafuta akafukidza zvomukati,
And all the fat of it, the fat tail and the fat covering the inside parts, is to be given as an offering.
4 itsvo mbiri namafuta ari padziri pedyo nechiuno, uye zvakafukidza chiropa, zvinofanira kubviswa pamwe chete neitsvo.
And the two kidneys, and the fat on them, which is by the top of the legs, and the fat joining the liver and the kidneys, he is to take away:
5 Muprista anofanira kuzvipisa paaritari sechipiriso chinoitirwa Jehovha nomoto. Ichi chipiriso chemhosva.
They are to be burned by the priest on the altar for an offering made by fire to the Lord: it is an offering for wrongdoing.
6 Munhurume upi zvake weimba yomuprista angachidya, asi chinofanira kudyirwa munzvimbo tsvene; chitsvene-tsvene.
Every male among the priests may have it as food in a holy place: it is most holy.
7 “‘Chipiriso chemhosva chinofanira kuitwa sezvinoitwa nechipiriso chezvivi: ndechomuprista anoyananisira nazvo.
As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.
8 Muprista anopisa chipiriso chinopiswa chomunhu upi zvake anogona kuzvichengetera dehwe racho.
And the priest offering any man's burned offering for him, may have the skin of the burned offering which is offered by him.
9 Zvipiriso zvose zvezviyo zvinobikwa muchitofu kana zvinobikwa mugango kana muhari ndezvomuprista anozvipa,
And every meal offering which is cooked in the oven and everything made in a cooking pot or on a flat plate, is for the priest by whom it is offered.
10 uye zvipiriso zvose zvezviyo zvingava zvakasangana namafuta kana zvakaoma, ndezvavanakomana vaAroni, mumwe nomumwe, zvakamuringana.
And every meal offering, mixed with oil or dry, is for all the sons of Aaron in equal measure.
11 “‘Iyi ndiyo mirayiro yechipiriso chokuwadzana, chinogona kupiwa nomunhu kuna Jehovha.
And this is the law for the peace-offerings offered to the Lord.
12 “‘Kana akachipa sechiratidzo chokuvonga ipapo pamwe chete nechipiriso chokuvonga ichi, anofanira kupa makeke echingwa chakabikwa chisina mbiriso, chakaiswa mafuta, makeke matete akabikwa pasina mbiriso, akazorwa mafuta, namakeke oupfu hwakatsetseka akanyatsokanywa akaiswa mafuta.
If any man gives his offering as a praise-offering, then let him give with the offering, unleavened cakes mixed with oil and thin unleavened cakes covered with oil and cakes of the best meal well mixed with oil.
13 Pamwe chete nechipiriso chake chokuwadzana chokuvonga anofanira kupa chipiriso chamakeke akabikwa nembiriso.
With his peace-offering let him give cakes of leavened bread, as a praise-offering.
14 Anofanira kuuya nemhando imwe neimwe sechipiriso, chikamu chinopiwa kuna Jehovha; ndezvomuprista anosasa ropa nezvipiriso zvokuwadzana.
And let him give one out of every offering to be lifted up before the Lord; that it may be for the priest who puts the blood of the peace-offering on the altar.
15 Nyama yechipiriso chake chokuwadzana chokuvonga inofanira kudyiwa musi wainopiwa. Haafaniri kusiya imwe kusvikira mangwanani.
And the flesh of the praise-offering is to be taken as food on the day when it is offered; no part of it may be kept till the morning.
16 “‘Kana chipiriso chake chiri chemhiko kana kuti chiri chipiriso chokungopawo, chibayiro ichocho chichadyiwa musi wachinopiwa, asi chinhu chose chinosara chinogona kudyiwa musi unotevera.
But if his offering is made because of an oath or given freely, it may be taken as food on the day when it is offered; and the rest may be used up on the day after:
17 Nyama yose yechibayiro inosara kusvikira zuva rechitatu inofanira kupiswa.
But if any of the flesh of the offering is still unused on the third day, it is to be burned with fire.
18 Kana nyama yechipiriso chokuwadzana ikadyiwa nomusi wechitatu haizogamuchirwi. Hazvigamuchirwi panzvimbo yomunhu anenge azvipa nokuti hazvina kuchena, munhu achadya chikamu chipi chazvo achava nemhosva yacho.
And if any of the flesh of the peace-offering is taken as food on the third day, it will not be pleasing to God and will not be put to the account of him who gives it; it will be unclean and a cause of sin to him who takes it as food.
19 “‘Nyama inogunzva chisina kucheneswa haifaniri kudyiwa, inofanira kupiswa. Kana iri imwe nyama, munhu wose akacheneswa anogona kuidya.
And flesh touched by any unclean thing may not be taken for food: it is to be burned with fire; and as for the flesh of the peace-offerings, everyone who is clean may take it as food:
20 Asi kana munhu asina kuchena akadya nyama iyi yokuwadzana yaJehovha, munhu iyeye anofanira kubviswa pakati pavanhu vokwake.
But he who is unclean when he takes as food the flesh of the peace-offerings, which are the Lord's, will be cut off from his people.
21 Kana munhu akabata chinhu chisina kuchena, kunyange kusachena kwavanhu, kana mhuka isina kuchena, kana chose chisina kuchena, chinhu chinonyangadza, uye akazodya nyama ipi yechipiriso chokuwadzana chaJehovha, munhu iyeye anofanira kubviswa pakati pavanhu vokwake.’”
And anyone who, after touching any unclean thing of man or an unclean beast or any unclean and disgusting thing, takes as food the flesh of the peace-offerings, which are the Lord's, will be cut off from his people.
22 Jehovha akati kuna Mozisi,
And the Lord said to Moses,
23 “Uti kuvana veIsraeri, ‘Musadya mafuta api zvawo emombe, makwai kana mbudzi.
Say to the children of Israel: You are not to take any fat, of ox or sheep or goat, for food.
24 Mafuta echipfuwo chinenge chawanikwa chakafa kana chabvamburwa nezvikara zvesango anogona kushandiswa pana mamwe mabasa asi hamufaniri kuadya.
And the fat of that which comes to a natural death, and the fat of that which is attacked by beasts, may be used for other purposes, but not in any way for food.
25 Munhu wose anodya mafuta emhuka inoitwa nayo chipiriso chinoitirwa Jehovha nomoto anofanira kubviswa pakati pavanhu vokwake.
For anyone who takes as food the fat of any beast of which men make an offering by fire to the Lord, will be cut off from his people.
26 Kwose kwose kwamunogara hamufaniri kudya ropa reshiri kana mhuka ipi zvayo.
And you are not to take for food any blood, of bird or of beast, in any of your houses.
27 Kana munhu upi zvake akadya ropa, munhu iyeye anofanira kubviswa pakati pavanhu vokwake.’”
Whoever takes any blood for food will be cut off from his people.
28 Jehovha akati kuna Mozisi,
And the Lord said to Moses,
29 “Uti kuvana veIsraeri, ‘Munhu wose anouya nechipiriso chokuwadzana kuna Jehovha anofanira kuuya nechikamu chacho sechibayiro kuna Jehovha.
Say to the children of Israel: He who makes a peace-offering to the Lord, is to give an offering to the Lord out of his peace-offering:
30 Namaoko ake anofanira kuuya nechipiriso chinoitirwa Jehovha nomoto, anofanira kuuya namafuta pamwe chete nechityu, agoninira chityu kuna Jehovha sechipiriso chokuninira.
He himself is to take to the Lord the offering made by fire, even the fat with the breast, so that the breast may be waved for a wave offering before the Lord.
31 Muprista achapisa mafuta paaritari, asi chityu ndechaAroni navanakomana vake.
And the fat is to be burned by the priest on the altar, but the breast is for Aaron and his sons.
32 Munofanira kupa bandauko rorudyi pazvipiriso zvenyu zvokuwadzana kumuprista somugove wakewo.
And the right leg you are to give to the priest for an offering to be lifted up out of what is given for your peace-offerings.
33 Mwanakomana waAroni anopa ropa namafuta echipiriso chokuwadzana achatora bandauko rokurudyi somugove wake.
That man, among the sons of Aaron, by whom the blood of the peace-offering and the fat are offered, is to have the right leg for his part.
34 Kubva kuzvipiriso zvokuwadzana zvavana veIsraeri ndatora chityu chinoninirwa nebandauko rinouyiswa ndikazvipa kuna Aroni muprista navanakomana vake somugove wavo wavanofanira kugara vachiwana kubva kuvaIsraeri.’”
For the breast which is waved and the right leg which is lifted up on high I have taken from the children of Israel, from their peace-offerings, and have given them to Aaron the priest and to his sons as their right for ever from the children of Israel.
35 Uyu ndiwo mugove wezvibayiro zvinoitirwa Jehovha nomoto zvakapiwa kuna Aroni navanakomana vake pazuva ravakagadzwa kuti vashumire Jehovha savaprista.
This is the holy part given to Aaron and to his sons, out of the offerings made to the Lord by fire, on the day when they were made priests before the Lord;
36 Pazuva ravakazodzwa, Jehovha akarayira kuti vaIsraeri vape izvi kwavari somugove wavanofanira kugara vachiwana kuzvizvarwa zvichatevera.
Which the Lord said the children of Israel were to give them, on the day when he made them his priests. It is their right for ever from generation to generation.
37 Zvino iyi ndiyo mirayiro yezvipiriso zvinopiswa, chipiriso chezviyo, chipiriso chechivi, chipiriso chemhosva, chipiriso chokugadzwa nechipiriso chokuwadzana,
These are the laws for the burned offering, the meal offering, and the offering for wrongdoing; and for the making of priests, and for the giving of peace-offerings;
38 zvakapiwa Mozisi naJehovha paGomo reSinai pazuva raakarayira vaIsraeri kuti vauye nezvipiriso kuna Jehovha muGwenga reSinai.
As they were given by the Lord to Moses on Mount Sinai, on the day when the Lord gave orders to the children of Israel to make their offerings to the Lord, in the waste land of Sinai.
