Revhitiko 6
1 Jehovha akati kuna Mozisi,
Yahweh spoke to Moses, saying,
2 “Kana mumwe akatadza uye akasavimbika kuna Jehovha nokunyengedza muvakidzani wake pazvinhu zvaakachengeteswa, kana zvaakabatiswa kana zvakabiwa, kana kuti akamubiridzira,
“If anyone sins and acts unfaithfully against Yahweh by deceiving his neighbor regarding something held in trust, or was left in his care, or about something that was stolen, or if he has oppressed his neighbor,
3 kana kuti akawana nhumbi dzakarasika akareva nhema pamusoro padzo, kana kuti akapika nhema kana kuti akaita chivi chipi zvacho chingaitwa navanhu,
or he has found something that his neighbor lost and lies about it, or if he swears falsely, or in any matters like these by which people sin,
4 kana akatadza kudaro akava nemhosva, anofanira kudzosa zvaakaba kana zvaakatora nokumanikidza, kana kuti zvaakachengeteswa kana kuti zvakarasika zvaakawana,
and if he has sinned and is found to be guilty, he must restore whatever he took by robbery or oppression, or that which was entrusted to him, or that which was lost but that he had found.
5 kana kuti chipi zvacho chaakapupura nhema pamusoro pacho. Anofanira kudzorera zvakazara owedzera chikamu chimwe chete kubva muzvishanu pazviri agopa zvose kumuridzi pazuva raanouya nechipiriso chemhosva.
In addition, in any matter in which he swore falsely, he must restore it in full and he must add one-fifth of the value of it and pay it all to the owner on the day that he is found guilty.
6 Somuripo anofanira kuuyisa kumuprista, ndiko kuti kuna Jehovha, chipiriso chake chemhosva chegondobwe, kubva mumakwai, risina kuremara uye rine mutengo unokwanirana.
Then he must bring his guilt offering to Yahweh, a ram without blemish from the flock that is worth the current value, as a guilt offering to the priest.
7 Nenzira iyi muprista achamuyananisira pamberi paJehovha uye acharegererwa pane zvose zvaakaita zvakamuita kuti ave nemhosva.”
The priest will make atonement for him before Yahweh, and he will be forgiven concerning whatever he has become guilty of doing.”
8 Jehovha akati kuna Mozisi,
Then Yahweh spoke to Moses, saying,
9 “Ipa Aroni navanakomana vake murayiro uyu uti, ‘Iyi ndiyo mirayiro yechipiriso chinopiswa: Chipiriso chinopiswa chinofanira kuramba chiri pachoto paaritari usiku hwose, kusvikira mangwanani, uye moto unofanira kuramba uchibvira paaritari.
“Command Aaron and his sons, saying, 'This is the law of the burnt offering: The burnt offering must be on the hearth of the altar all night until morning, and the fire of the altar will be kept burning.
10 Ipapo muprista achapfeka hanzu dzake dzomucheka, nebhurukwa rake romucheka pamuviri wake, uye achabvisa madota echipiriso chinopiswa nomoto paaritari agoaisa parutivi pearitari.
The priest will put on his linen clothes, and he will also put on his linen underclothes. He will pick up the ashes that are left after the fire has consumed the burnt offering on the altar, and he will put the ashes beside the altar.
11 Ipapo anofanira kubvisa nguo idzi ogopfeka dzimwe, uye ogotakura madota aya agoenda nawo kunze kwomusasa kunzvimbo yakacheneswa.
He will take off his garments and put on other garments to carry the ashes outside the camp to a place that is clean.
12 Moto uri paaritari unofanira kuramba uchibvira, haufaniri kudzima. Mangwanani oga oga muprista anofanira kuwedzera huni agoronga chipiriso chinopiswa pamoto, agopisa mafuta ezvipiriso zvokuwadzana pairi.
The fire on the altar will be kept burning. It must not go out, and the priest will burn wood on it every morning. He will arrange the burnt offering as required on it, and he will burn on it the fat of the peace offerings.
13 Moto unofanira kuramba uchibvira paaritari nguva dzose; uye haufaniri kudzima.
Fire must be kept burning on the altar continually. It must not go out.
14 “‘Iyi ndiyo mirayiro yechipiriso chezviyo: Vanakomana vaAroni vanofanira kuuya nacho pamberi paJehovha, pamberi pearitari.
This is the law of the grain offering. The sons of Aaron will offer it before Yahweh before the altar.
15 Muprista anofanira kutora tsama youpfu hwakatsetseka namafuta, pamwe chete nezvinonhuhwira zvose pachipiriso chezviyo agopisa chikamu chechirangaridzo paaritari sezvinonhuhwira zvinofadza kuna Jehovha.
The priest will take up a handful of the fine flour of the grain offering and of the oil and the incense which is on the grain offering, and he will burn it on the altar to produce a sweet aroma as a representative offering.
16 Aroni navanakomana vake vachadya zvinosara zvacho, asi zvinofanira kudyiwa zvisina mbiriso panzvimbo tsvene, vanofanira kuzvidyira muchivanze cheTende Rokusangana.
Aaron and his sons will eat whatever is left of the offering. It must be eaten without yeast in a holy place. They will eat it in the courtyard of the tent of meeting.
17 Hazvifaniri kubikwa nembiriso, ndazvipa kwavari sechikamu chezvibayiro zvinoitwa kwandiri nomoto. Sechipiriso chezvivi nechipiriso chemhosva, zvitsvene-tsvene.
It must not be baked with yeast. I have given it as their part of my offerings made by fire. It is most holy, as the sin offering and the guilt offering.
18 Munhurume wose wechizvarwa chaAroni anogona kuzvidya. Chikamu chake chaanofanira kugara achiwana pazvipiriso zvinopiwa kuna Jehovha nomoto kuzvizvarwa zvichatevera. Munhu wose achabata izvi achava mutsvene.’”
For all time to come throughout your people's generations, any male descended from Aaron may eat it as his share, taken from the offerings of Yahweh made by fire. Whoever touches them will become holy.'”
19 Uye Jehovha akati kuna Mozisi,
So Yahweh spoke to Moses again, saying,
20 “Ichi ndicho chibayiro chaAroni navanakomana vake chavanofanira kuuyisa kuna Jehovha pazuva raanozodzwa: chegumi cheefa youpfu hwakatsetseka sechipiriso chezviyo chamazuva ose, hafu yacho mangwanani neimwe hafu manheru.
“This is the offering of Aaron and of his sons, which they will offer to Yahweh on the day when each son is anointed: a tenth part of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening.
21 Zvibikei namafuta mugango. Muuye nazvo zvakasanganiswa zvakanaka, mugouya nechipiriso chezviyo chakamedurwa-medurwa sezvinonhuhwira zvinofadza kuna Jehovha.
It will be made with oil in a baking pan. When it is soaked, you will bring it in. In baked pieces you will offer the grain offering to produce a sweet aroma for Yahweh.
22 Mwanakomana achamutevera somuprista akazodzwa achazvigadzira. Chikamu chamazuva ose chaJehovha uye chinofanira kupiswa chose.
The son of the high priest who is becoming the new high priest from among his sons will offer it. As commanded forever, all of it shall be burned to Yahweh.
23 Zvose zvipiriso zvezviyo zvomuprista zvichapiswa chose, hazvifaniri kudyiwa.”
Every grain offering of the priest will be completely burned up. It must not be eaten.”
24 Jehovha akati kuna Mozisi,
Yahweh spoke to Moses again, saying,
25 “Uti kuna Aroni navanakomana vake, ‘Iyi ndiyo mirayiro yechipiriso chechivi. Chipiriso chechivi chinofanira kubayiwa pamberi paJehovha panzvimbo inobayirwa chipiriso chinopiswa; chitsvene-tsvene.
“Speak to Aaron and to his sons, saying, 'This is the law of the sin offering: The sin offering must be killed at the place where the burnt offering is killed before Yahweh. It is most holy.
26 Muprista anopa izvozvo achazvidya; zvinofanira kudyirwa panzvimbo tsvene muchivanze cheTende Rokusangana.
The priest who offers it for sin will eat it. It must be eaten in a holy place in the courtyard of the tent of meeting.
27 Chose chinogunzva nyama chichava chitsvene, uye kana rimwe ropa rikawira panguo, unofanira kuisukira panzvimbo tsvene.
Whatever touches its meat will become holy, and if the blood is sprinkled on any garment, you must wash it, the part that was sprinkled on, in a holy place.
28 Hari yevhu inobikirwa nyama inofanira kuputswa; asi kana zvikabikwa mupoto yendarira, poto inofanira kukweshwa igosukurudzwa nemvura.
But the clay pot in which it is boiled must be broken. If it is boiled in a bronze pot, it must be scrubbed and rinsed clean in water.
29 Murume wose ari mumhuri yomuprista anogona kuidya; itsvene-tsvene.
Any male among the priests may eat some of it because it is most holy.
30 Asi chipiriso chechivi, chipi nechipi chine ropa richauyiswa muTende Rokusangana kuti rizoyananisira muNzvimbo Tsvene, hachifaniri kudyiwa; chinofanira kupiswa.
But any sin offering whose blood is brought into the tent of meeting to make atonement in the holy place must not be eaten. It must be burned.
