Revhitiko 6
1 Jehovha akati kuna Mozisi,
And the LORD said to Moses,
2 “Kana mumwe akatadza uye akasavimbika kuna Jehovha nokunyengedza muvakidzani wake pazvinhu zvaakachengeteswa, kana zvaakabatiswa kana zvakabiwa, kana kuti akamubiridzira,
“If someone sins and acts unfaithfully against the LORD by deceiving his neighbor in regard to a deposit or security entrusted to him or stolen, or if he extorts his neighbor
3 kana kuti akawana nhumbi dzakarasika akareva nhema pamusoro padzo, kana kuti akapika nhema kana kuti akaita chivi chipi zvacho chingaitwa navanhu,
or finds lost property and lies about it and swears falsely, or if he commits any such sin that a man might commit—
4 kana akatadza kudaro akava nemhosva, anofanira kudzosa zvaakaba kana zvaakatora nokumanikidza, kana kuti zvaakachengeteswa kana kuti zvakarasika zvaakawana,
once he has sinned and becomes guilty, he must return what he has stolen or taken by extortion, or the deposit entrusted to him, or the lost property he found,
5 kana kuti chipi zvacho chaakapupura nhema pamusoro pacho. Anofanira kudzorera zvakazara owedzera chikamu chimwe chete kubva muzvishanu pazviri agopa zvose kumuridzi pazuva raanouya nechipiriso chemhosva.
or anything else about which he has sworn falsely. He must make restitution in full, add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt.
6 Somuripo anofanira kuuyisa kumuprista, ndiko kuti kuna Jehovha, chipiriso chake chemhosva chegondobwe, kubva mumakwai, risina kuremara uye rine mutengo unokwanirana.
Then he must bring to the priest his guilt offering to the LORD: an unblemished ram of proper value from the flock.
7 Nenzira iyi muprista achamuyananisira pamberi paJehovha uye acharegererwa pane zvose zvaakaita zvakamuita kuti ave nemhosva.”
In this way the priest will make atonement for him before the LORD, and he will be forgiven for anything he may have done to incur guilt.”
8 Jehovha akati kuna Mozisi,
Then the LORD said to Moses,
9 “Ipa Aroni navanakomana vake murayiro uyu uti, ‘Iyi ndiyo mirayiro yechipiriso chinopiswa: Chipiriso chinopiswa chinofanira kuramba chiri pachoto paaritari usiku hwose, kusvikira mangwanani, uye moto unofanira kuramba uchibvira paaritari.
“Command Aaron and his sons that this is the law of the burnt offering: The burnt offering is to remain on the hearth of the altar all night, until morning, and the fire must be kept burning on the altar.
10 Ipapo muprista achapfeka hanzu dzake dzomucheka, nebhurukwa rake romucheka pamuviri wake, uye achabvisa madota echipiriso chinopiswa nomoto paaritari agoaisa parutivi pearitari.
And the priest shall put on his linen robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside it.
11 Ipapo anofanira kubvisa nguo idzi ogopfeka dzimwe, uye ogotakura madota aya agoenda nawo kunze kwomusasa kunzvimbo yakacheneswa.
Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a ceremonially clean place.
12 Moto uri paaritari unofanira kuramba uchibvira, haufaniri kudzima. Mangwanani oga oga muprista anofanira kuwedzera huni agoronga chipiriso chinopiswa pamoto, agopisa mafuta ezvipiriso zvokuwadzana pairi.
The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.
13 Moto unofanira kuramba uchibvira paaritari nguva dzose; uye haufaniri kudzima.
The fire shall be kept burning on the altar continually; it must not be extinguished.
14 “‘Iyi ndiyo mirayiro yechipiriso chezviyo: Vanakomana vaAroni vanofanira kuuya nacho pamberi paJehovha, pamberi pearitari.
Now this is the law of the grain offering: Aaron’s sons shall present it before the LORD in front of the altar.
15 Muprista anofanira kutora tsama youpfu hwakatsetseka namafuta, pamwe chete nezvinonhuhwira zvose pachipiriso chezviyo agopisa chikamu chechirangaridzo paaritari sezvinonhuhwira zvinofadza kuna Jehovha.
The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.
16 Aroni navanakomana vake vachadya zvinosara zvacho, asi zvinofanira kudyiwa zvisina mbiriso panzvimbo tsvene, vanofanira kuzvidyira muchivanze cheTende Rokusangana.
Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting.
17 Hazvifaniri kubikwa nembiriso, ndazvipa kwavari sechikamu chezvibayiro zvinoitwa kwandiri nomoto. Sechipiriso chezvivi nechipiriso chemhosva, zvitsvene-tsvene.
It must not be baked with leaven; I have assigned it as their portion of My offerings made by fire. It is most holy, like the sin offering and the guilt offering.
18 Munhurume wose wechizvarwa chaAroni anogona kuzvidya. Chikamu chake chaanofanira kugara achiwana pazvipiriso zvinopiwa kuna Jehovha nomoto kuzvizvarwa zvichatevera. Munhu wose achabata izvi achava mutsvene.’”
Any male among the sons of Aaron may eat it. This is a permanent portion from the offerings made by fire to the LORD for the generations to come. Anything that touches them will become holy.”
19 Uye Jehovha akati kuna Mozisi,
Then the LORD said to Moses,
20 “Ichi ndicho chibayiro chaAroni navanakomana vake chavanofanira kuuyisa kuna Jehovha pazuva raanozodzwa: chegumi cheefa youpfu hwakatsetseka sechipiriso chezviyo chamazuva ose, hafu yacho mangwanani neimwe hafu manheru.
“This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.
21 Zvibikei namafuta mugango. Muuye nazvo zvakasanganiswa zvakanaka, mugouya nechipiriso chezviyo chakamedurwa-medurwa sezvinonhuhwira zvinofadza kuna Jehovha.
It shall be prepared with oil on a griddle; you are to bring it well-kneaded and present it as a grain offering broken in pieces, a pleasing aroma to the LORD.
22 Mwanakomana achamutevera somuprista akazodzwa achazvigadzira. Chikamu chamazuva ose chaJehovha uye chinofanira kupiswa chose.
The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be burned completely.
23 Zvose zvipiriso zvezviyo zvomuprista zvichapiswa chose, hazvifaniri kudyiwa.”
Every grain offering for a priest shall be burned completely; it is not to be eaten.”
24 Jehovha akati kuna Mozisi,
And the LORD said to Moses,
25 “Uti kuna Aroni navanakomana vake, ‘Iyi ndiyo mirayiro yechipiriso chechivi. Chipiriso chechivi chinofanira kubayiwa pamberi paJehovha panzvimbo inobayirwa chipiriso chinopiswa; chitsvene-tsvene.
“Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy.
26 Muprista anopa izvozvo achazvidya; zvinofanira kudyirwa panzvimbo tsvene muchivanze cheTende Rokusangana.
The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.
27 Chose chinogunzva nyama chichava chitsvene, uye kana rimwe ropa rikawira panguo, unofanira kuisukira panzvimbo tsvene.
Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.
28 Hari yevhu inobikirwa nyama inofanira kuputswa; asi kana zvikabikwa mupoto yendarira, poto inofanira kukweshwa igosukurudzwa nemvura.
The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water.
29 Murume wose ari mumhuri yomuprista anogona kuidya; itsvene-tsvene.
Any male among the priests may eat it; it is most holy.
30 Asi chipiriso chechivi, chipi nechipi chine ropa richauyiswa muTende Rokusangana kuti rizoyananisira muNzvimbo Tsvene, hachifaniri kudyiwa; chinofanira kupiswa.
But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.
