Revhitiko 4

1 Jehovha akati kuna Mozisi,

And YHWH speaks to Moses, saying,

2 “Uti kuvana veIsraeri, ‘Kana munhu upi zvake akatadza nokusaziva akaita zvisingabvumirwi pamurayiro upi zvawo waJehovha,

“Speak to the sons of Israel, saying, When a person sins through ignorance against any of the commands of YHWH [regarding things] which are not to be done, and has done [something] against one of these—

3 kana muprista akazodzwa, akatadza akauyisa mhosva pamusoro pavanhu, anofanira kuuya kuna Jehovha nehando diki isina kuremara sechibayiro chechivi, nokuda kwechivi chaakaita.

if the priest who is anointed sins according to the guilt of the people, then he has brought near for his sin which he has sinned a bullock, a son of the herd, a perfect one, to YHWH, for a sin-offering,

4 Anofanira kupa hando diki pamusuo weTende Rokusangana pamberi paJehovha. Anofanira kuisa ruoko rwake pamusoro payo agoibaya pamberi paJehovha.

and he has brought in the bullock to the opening of the Tent of Meeting before YHWH, and has laid his hand on the head of the bullock, and has slaughtered the bullock before YHWH.

5 Ipapo muprista akazodzwa achatora rimwe reropa rehando iyi agoritakura agopinda naro muTende Rokusangana.

And the priest who is anointed has taken of the blood of the bullock, and has brought it into the Tent of Meeting,

6 Anofanira kunyika munwe muropa agosasa rimwe racho kanomwe pamberi paJehovha; pamberi pechidzitiro chenzvimbo tsvene.

and the priest has dipped his finger in the blood, and sprinkled of the blood seven times before YHWH, at the front of the veil of the holy place;

7 Muprista achatora rimwe ropa agoisa panyanga dzearitari yezvinonhuhwira zviri pamberi paJehovha muTende Rokusangana. Rimwe ropa rose acharidira mujinga mearitari yezvibayiro zvinopiswa pamusuo weTende Rokusangana.

and the priest has put of the blood on the horns of the altar of spice-incense before YHWH, which [is] in the Tent of Meeting, and he pours out all the blood of the bullock at the foundation of the altar of the burnt-offering, which [is] at the opening of the Tent of Meeting.

8 Achabvisa mafuta anofukidza zvose zvomukati kana akabatana nazvo,

And he lifts up from it all the fat of the bullock of the sin-offering, the fat which is covering over the innards, and all the fat which [is] on the innards,

9 itsvo mbiri namafuta ari padziri pedyo nechiuno nezvakafukidza chiropa, achazvibvisa pamwe chete neitsvo,

and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance on the liver above the kidneys—he turns it aside,

10 sokubviswa kunoitwa mafuta pahando inopiwa sechibayiro chokuwadzana. Ipapo muprista achazvipisa paaritari yezvipiriso zvinopiswa.

as it is lifted up from the ox of the sacrifice of the peace-offerings; and the priest has made them an incense on the altar of the burnt-offering.

11 Asi dehwe rehando, nyama yose pamwe chete nomusoro namakumbo, ura zvomukati namazvizvi,

And the skin of the bullock, and all its flesh, with its head, and with its legs, and its innards, and its dung—

12 zvinoreva kuti zvose zvehando, anofanira kuzvibudisa kunze kwemisasa panzvimbo yakacheneswa, panorasirwa madota agozvipisa pamoto wehuni padurunhuru.

he has even brought out the whole bullock to the outside of the camp, to a clean place, to the place of the pouring out of the ashes, and he has burned it on the wood with fire; it is burned beside the place of the pouring out of the ashes.

13 “‘Kana ungano yose yaIsraeri ikatadza nokusaziva ikaita zvisingatenderwi pamirayiro ipi zvayo yaJehovha, kunyange ungano isingazivi kuti chii chakaitika, vose vane mhosva.

And if all the congregation of Israel errs ignorantly, and the thing has been hidden from the eyes of the assembly, and they have done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and have been guilty;

14 Kana vakaziva chivi chavakaita, ungano ichapa hando diki sechipiriso chechivi vagouya nayo kuTende Rokusangana.

when the sin which they have sinned concerning it has been known, then the assembly has brought a bullock near, a son of the herd, for a sin-offering, and they have brought it in before the Tent of Meeting;

15 Vakuru veungano vanofanira kuisa maoko avo pamusoro wehando pamberi paJehovha uye hando ichabayiwa pamberi paJehovha.

and the elderly of the congregation have laid their hands on the head of the bullock, before YHWH, and [one] has slaughtered the bullock before YHWH.

16 Ipapo muprista akazodzwa achatora rimwe ropa rehando agopinda naro muTende Rokusangana.

And the priest who is anointed has brought in of the blood of the bullock to the Tent of Meeting,

17 Achanyika munwe wake muropa agorisasa pamberi paJehovha kanomwe, pamberi pechidzitiro.

and the priest has dipped his finger in the blood, and has sprinkled seven times before YHWH at the front of the veil,

18 Anofanira kuisa rimwe ropa panyanga dzearitari iri pamberi paJehovha muTende Rokusangana. Rimwe ropa rose acharidururira mujinga mearitari yechibayiro chinopiswa pamusuo weTende Rokusangana.

and he puts [some] of the blood on the horns of the altar which [is] before YHWH, which [is] in the Tent of Meeting; and he pours out all the blood at the foundation of the altar of the burnt-offering, which [is] at the opening of the Tent of Meeting;

19 Achabvisa mafuta ose pairi agoapisa paaritari

and he lifts up all its fat from it, and has made incense on the altar.

20 agoita nehando iyi zvaakaita nehando yechipiriso chezvivi. Nenzira iyi muprista anofanira kuvayananisira, uye vacharegererwa.

And he has done to the bullock as he has done to the bullock of the sin-offering, so he does to it; and the priest has made atonement for them, and it has been forgiven them;

21 Ipapo achaenda nehando kunze kwomusasa agoipisa sokupisa kwaakaita hando yokutanga. Ichi ndicho chipiriso chezvivi cheungano yavanhu.

and he has brought out the bullock to the outside of the camp, and has burned it as he has burned the first bullock; it [is] a sin-offering of the assembly.

22 “‘Kana mutungamiri akatadza nokusaziva, akaita zvinorambidzwa pamirayiro ipi zvayo yaJehovha Mwari wake, ane mhosva.

When a prince sins, and has done [something against] one of all the commands of his God YHWH [regarding things] which are not to be done, through ignorance, and has been guilty,

23 Kana akaziviswa chivi chaakaita, anofanira kuuya nechipiriso chake chenhongo yembudzi isina kuremara.

or his sin wherein he has sinned has been made known to him, then he has brought in his offering, a kid of the goats, a male, a perfect one,

24 Anofanira kuisa ruoko rwake pamusoro wembudzi agoibayira panzvimbo panobayirwa chipiriso chinopiswa pamberi paJehovha. Ichi chipiriso chezvivi.

and he has laid his hand on the head of the goat, and has slaughtered it in the place where he slaughters the burnt-offering before YHWH; it [is] a sin-offering.

25 Ipapo muprista achatora rimwe ropa rechibayiro chezvivi nomunwe wake agoriisa panyanga dzearitari yechibayiro chinopiswa agodurura rimwe rose mujinga mearitari.

And the priest has taken of the blood of the sin-offering with his finger, and has put [it] on the horns of the altar of the burnt-offering, and he pours out its blood at the foundation of the altar of the burnt-offering,

26 Achapisa mafuta ose paaritari sokupisa kwaakaita mafuta echibayiro chokuwadzana. Nenzira iyi muprista achayananisira munhu pazvivi zvake uye acharegererwa.

and he makes incense on the altar with all its fat, as the fat of the sacrifice of the peace-offerings; and the priest has made atonement for him because of his sin, and it has been forgiven him.

27 “‘Kana nhengo yeungano yavanhu ikatadza nokusaziva uye ikaita zvisingabvumirwi mumurayiro upi noupi waJehovha, ine mhosva.

And if any person of the people of the land sins through ignorance, by his doing [something against] one of the commands of YHWH [regarding things] which are not to be done, and has been guilty,

28 Kana akaziviswa chivi chaakaita, anofanira kuuya nechibayiro chake chechivi chaakaita mbudzi hadzi isina kuremara.

or his sin which he has sinned has been made known to him, then he has brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he has sinned,

29 Anofanira kuisa ruoko rwake pamusoro wechibayiro chechivi agochiuraya panzvimbo yechipiriso chinopiswa.

and he has laid his hand on the head of the sin-offering, and has slaughtered the sin-offering in the place of the burnt-offering.

30 Ipapo muprista achatora rimwe ropa nomunwe wake agoriisa panyanga dzearitari yechibayiro chinopiswa agodira rimwe ropa rose mujinga mearitari.

And the priest has taken of its blood with his finger, and has put [it] on the horns of the altar of the burnt-offering, and he pours out all its blood at the foundation of the altar,

31 Achabvisa mafuta ose sokubviswa kunoitwa mafuta pachibayiro chokuwadzana uye muprista achazvipisa paaritari sezvinonhuhwira zvinofadza kuna Jehovha. Nenzira iyi muprista achamuyananisira uye acharegererwa.

and he turns aside all its fat, as the fat has been turned aside from off the sacrifice of the peace-offerings, and the priest has made incense on the altar for refreshing fragrance to YHWH; and the priest has made atonement for him, and it has been forgiven him.

32 “‘Kana akauya negwayana rechipiriso chake chezvivi, anofanira kuuya nesheshe isina kuremara.

And if he brings in a sheep [for] his offering, a female for a sin-offering, he brings in a perfect one,

33 Anofanira kuisa ruoko rwake pamusoro waro agoribaya sechibayiro chezvivi panzvimbo inobayirwa chipiriso chinopiswa.

and he has laid his hand on the head of the sin-offering, and has slaughtered it for a sin-offering in the place where he slaughters the burnt-offering.

34 Ipapo muprista achatora rimwe ropa racho nomunwe wake agoriisa panyanga dzearitari yechibayiro chinopiswa agodurura rimwe ropa rose mujinga mearitari.

And the priest has taken of the blood of the sin-offering with his finger, and has put [it] on the horns of the altar of the burnt-offering, and he pours out all its blood at the foundation of the altar,

35 Achabvisa mafuta ose sokubviswa kunoitwa mafuta pagwayana rechibayiro chokuwadzana, uye muprista achazvipisa paaritari pamusoro pezvipiriso zvinoitwa kuna Mwari nomoto. Nenzira iyi muprista achamuyananisira pachivi chaakaita, uye acharegererwa.

and he turns aside all its fat, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest has made them an incense on the altar, according to the fire-offerings of YHWH, and the priest has made atonement for him, for his sin which he has sinned, and it has been forgiven him.”