Revhitiko 4

1 Jehovha akati kuna Mozisi,

The Lord told Moses,

2 “Uti kuvana veIsraeri, ‘Kana munhu upi zvake akatadza nokusaziva akaita zvisingabvumirwi pamurayiro upi zvawo waJehovha,

“Tell the Israelites that these are the rules to handle cases of those who sin unintentionally against any of the Lord's commandments and do what is not permitted.

3 kana muprista akazodzwa, akatadza akauyisa mhosva pamusoro pavanhu, anofanira kuuya kuna Jehovha nehando diki isina kuremara sechibayiro chechivi, nokuda kwechivi chaakaita.

If it is the high priest who sins and brings guilt on everyone, he must present to the Lord a young bull without defects as a sin offering for his sin.

4 Anofanira kupa hando diki pamusuo weTende Rokusangana pamberi paJehovha. Anofanira kuisa ruoko rwake pamusoro payo agoibaya pamberi paJehovha.

He must take the bull to the entrance of the Tent of Meeting before the Lord, put his hand on its head and kill it before the Lord.

5 Ipapo muprista akazodzwa achatora rimwe reropa rehando iyi agoritakura agopinda naro muTende Rokusangana.

Then the high priest shall take some of the bull's blood into the Tent of Meeting.

6 Anofanira kunyika munwe muropa agosasa rimwe racho kanomwe pamberi paJehovha; pamberi pechidzitiro chenzvimbo tsvene.

The high priest shall dip his finger in the blood and sprinkle some of it seven times before the Lord in front of the veil of the sanctuary.

7 Muprista achatora rimwe ropa agoisa panyanga dzearitari yezvinonhuhwira zviri pamberi paJehovha muTende Rokusangana. Rimwe ropa rose acharidira mujinga mearitari yezvibayiro zvinopiswa pamusuo weTende Rokusangana.

The priest shall put some of the blood on the horns of the altar of aromatic incense that stands before the Lord in the Tent of Meeting. The rest of the bull's blood he is to pour out at the bottom of the altar of burnt offering at the entrance to the Tent of Meeting.

8 Achabvisa mafuta anofukidza zvose zvomukati kana akabatana nazvo,

Then he shall remove all the fat from the bull of the sin offering: all the fat that covers the insides,

9 itsvo mbiri namafuta ari padziri pedyo nechiuno nezvakafukidza chiropa, achazvibvisa pamwe chete neitsvo,

both kidneys with the fat on them by the loins, and the best part of the liver, which he is to remove together with the kidneys

10 sokubviswa kunoitwa mafuta pahando inopiwa sechibayiro chokuwadzana. Ipapo muprista achazvipisa paaritari yezvipiriso zvinopiswa.

in the same way as the fat is removed from the bull of the peace offering. Then the priest shall then burn this on the altar of burnt offering.

11 Asi dehwe rehando, nyama yose pamwe chete nomusoro namakumbo, ura zvomukati namazvizvi,

But the skin of the bull, all its flesh, head, legs, insides and waste—

12 zvinoreva kuti zvose zvehando, anofanira kuzvibudisa kunze kwemisasa panzvimbo yakacheneswa, panorasirwa madota agozvipisa pamoto wehuni padurunhuru.

all the rest of it—he has to take outside the camp to a place that is ceremonially clean, where the ashes are dumped, and he must burn it on a wood fire there on the ash heap.

13 “‘Kana ungano yose yaIsraeri ikatadza nokusaziva ikaita zvisingatenderwi pamirayiro ipi zvayo yaJehovha, kunyange ungano isingazivi kuti chii chakaitika, vose vane mhosva.

If the whole Israelite community goes astray unintentionally, and even though they are unaware of doing what is not permitted by any of the Lord's commandments, they are all still guilty.

14 Kana vakaziva chivi chavakaita, ungano ichapa hando diki sechipiriso chechivi vagouya nayo kuTende Rokusangana.

When they realize their sin, then they must bring a young bull as a sin offering and present it before the Tent of Meeting.

15 Vakuru veungano vanofanira kuisa maoko avo pamusoro wehando pamberi paJehovha uye hando ichabayiwa pamberi paJehovha.

The elders of Israel are to put their hands on its head and kill it before the Lord.

16 Ipapo muprista akazodzwa achatora rimwe ropa rehando agopinda naro muTende Rokusangana.

Then the high priest shall take some of the bull's blood into the Tent of Meeting.

17 Achanyika munwe wake muropa agorisasa pamberi paJehovha kanomwe, pamberi pechidzitiro.

He shall dip his finger in the blood and sprinkle it seven times before the Lord in front of the veil.

18 Anofanira kuisa rimwe ropa panyanga dzearitari iri pamberi paJehovha muTende Rokusangana. Rimwe ropa rose acharidururira mujinga mearitari yechibayiro chinopiswa pamusuo weTende Rokusangana.

He shall put some of the blood on the horns of the altar that stands before the Lord in the Tent of Meeting. Then he is to pour out the rest of the bull's blood at the bottom of the altar of burnt offering at the entrance to the Tent of Meeting.

19 Achabvisa mafuta ose pairi agoapisa paaritari

Then he shall remove all the fat from the bull and burn it on the altar.

20 agoita nehando iyi zvaakaita nehando yechipiriso chezvivi. Nenzira iyi muprista anofanira kuvayananisira, uye vacharegererwa.

He shall offer this bull in the same way he did for the sin offering. This is how the priest will make them right, and they will be forgiven.

21 Ipapo achaenda nehando kunze kwomusasa agoipisa sokupisa kwaakaita hando yokutanga. Ichi ndicho chipiriso chezvivi cheungano yavanhu.

Then he shall take the bull outside the camp and burn it, just as he burned the bull previously mentioned. It is the sin offering for the whole community.

22 “‘Kana mutungamiri akatadza nokusaziva, akaita zvinorambidzwa pamirayiro ipi zvayo yaJehovha Mwari wake, ane mhosva.

If a leader sins unintentionally and does what is not permitted by any of the commandments of the Lord his God, he is guilty.

23 Kana akaziviswa chivi chaakaita, anofanira kuuya nechipiriso chake chenhongo yembudzi isina kuremara.

When he realizes his sin, he must bring a male goat without defects as his offering.

24 Anofanira kuisa ruoko rwake pamusoro wembudzi agoibayira panzvimbo panobayirwa chipiriso chinopiswa pamberi paJehovha. Ichi chipiriso chezvivi.

He must put his hand on the head of the goat and kill it at the place where the burnt offering is killed before the Lord. It is a sin offering.

25 Ipapo muprista achatora rimwe ropa rechibayiro chezvivi nomunwe wake agoriisa panyanga dzearitari yechibayiro chinopiswa agodurura rimwe rose mujinga mearitari.

Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the bottom of the altar.

26 Achapisa mafuta ose paaritari sokupisa kwaakaita mafuta echibayiro chokuwadzana. Nenzira iyi muprista achayananisira munhu pazvivi zvake uye acharegererwa.

He shall burn all its fat on the altar like the fat of the peace offerings. In this way the priest will make the man's sin right, and he will be forgiven.

27 “‘Kana nhengo yeungano yavanhu ikatadza nokusaziva uye ikaita zvisingabvumirwi mumurayiro upi noupi waJehovha, ine mhosva.

If any other Israelite sins unintentionally and does what is not permitted by any of the commandments of the Lord his God, he is guilty.

28 Kana akaziviswa chivi chaakaita, anofanira kuuya nechibayiro chake chechivi chaakaita mbudzi hadzi isina kuremara.

When he realizes his sin, he must bring a female goat without defects as his offering for that sin.

29 Anofanira kuisa ruoko rwake pamusoro wechibayiro chechivi agochiuraya panzvimbo yechipiriso chinopiswa.

He must put his hand on the head of the sin offering and kill it at the place at the place of the burnt offering.

30 Ipapo muprista achatora rimwe ropa nomunwe wake agoriisa panyanga dzearitari yechibayiro chinopiswa agodira rimwe ropa rose mujinga mearitari.

Then the priest is to take some of its blood with his finger and put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the bottom of the altar.

31 Achabvisa mafuta ose sokubviswa kunoitwa mafuta pachibayiro chokuwadzana uye muprista achazvipisa paaritari sezvinonhuhwira zvinofadza kuna Jehovha. Nenzira iyi muprista achamuyananisira uye acharegererwa.

He shall remove all its fat like the fat of the peace offerings and burn it on the altar and it will be to be accepted by the Lord. In this way the priest will make the man's sin right, and he will be forgiven.

32 “‘Kana akauya negwayana rechipiriso chake chezvivi, anofanira kuuya nesheshe isina kuremara.

If he brings a lamb as a sin offering, he is to bring a female without defects.

33 Anofanira kuisa ruoko rwake pamusoro waro agoribaya sechibayiro chezvivi panzvimbo inobayirwa chipiriso chinopiswa.

He must put his hand on the head of the sin offering and kill it as a sin offering at the place at the place where the burnt offering is killed.

34 Ipapo muprista achatora rimwe ropa racho nomunwe wake agoriisa panyanga dzearitari yechibayiro chinopiswa agodurura rimwe ropa rose mujinga mearitari.

Then the priest is to take some of its blood with his finger and put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the bottom of the altar.

35 Achabvisa mafuta ose sokubviswa kunoitwa mafuta pagwayana rechibayiro chokuwadzana, uye muprista achazvipisa paaritari pamusoro pezvipiriso zvinoitwa kuna Mwari nomoto. Nenzira iyi muprista achamuyananisira pachivi chaakaita, uye acharegererwa.

He shall remove all its fat like the fat of the lamb is removed from the peace offerings and burn it on the altar and it will be to be accepted by the Lord. In this way the priest will make the man's sin right, and he will be forgiven.