Revhitiko 14
1 Jehovha akati kuna Mozisi:
Yahweh spoke to Moses, saying,
2 “Iyi ndiyo mirayiro yomunhu ane chirwere panguva yake yokucheneswa kana auyiswa kumuprista:
“This will be the law for the diseased person on the day of his cleansing. He must be brought to the priest.
3 Muprista anofanira kuenda kunze kwomusasa agonomuongorora. Kana munhu aporeswa kubva kumaperembudzi,
The priest will go out of the camp to examine the person to see if the infectious skin disease is healed.
4 muprista acharayira kuti shiri mbiri mhenyu dzakachena, nedanda romusidhari, nomucheka mutsvuku, nehisopi zviuyiswe kuti acheneswe.
Then the priest will command that the one to be cleansed must take two live, clean birds, cedar wood, scarlet yarn, and hyssop.
5 Ipapo muprista acharayirwa kuti imwe yeshiri idzi iurayiwe pamusoro pemvura yakachena muhari yevhu.
The priest will command him to kill one of the birds over fresh water that is in a clay pot.
6 Anofanira zvino kutora shiri mhenyu oinyika pamwe chete nedanda romusidhari, mucheka mutsvuku nehisopi muropa reshiri yaurayiwa pamusoro pemvura yakachena.
The priest will then take the live bird and the cedar wood, and the scarlet yarn and the hyssop, and he will dip all these things, including the live bird, in the blood of the bird that was killed over the fresh water.
7 Achasasa uyo anofanira kucheneswa kubva kuchirwere chamaperembudzi kanomwe, agozivisa kuti akachena. Ipapo anofanira kuregera shiri mhenyu ichienda musango.
Then the priest will sprinkle this water seven times onto the person who is to be cleansed from the disease, and then the priest will pronounce him to be clean. Then the priest will release the living bird into the open fields.
8 “Munhu anofanira kucheneswa anofanira kusuka nguo dzake agoveura bvudzi rake rose agoshamba nemvura, ipapo achava akacheneswa. Mushure maizvozvi anogona kuuya mumusasa asi anofanira kugara kunze kwetende rake kwamazuva manomwe.
The person who is being cleansed will wash his clothes, shave off all his hair, and bathe himself in water, and then he will be clean. After that he must come into the camp, but he will live outside his tent for seven days.
9 Pazuva rechinomwe anofanira kuveura bvudzi rake rose. Anofanira kuveura musoro wake, ndebvu dzake, tsiye dzake, nerimwe bvudzi rake rose. Anofanira kusuka nguo dzake agozvishambidza nemvura uye achava akachena.
On the seventh day he must shave all his hair off his head, and he must also shave off his beard and eyebrows. He must shave off all his hair, and he must wash his clothes and bathe himself in water; then he will be clean.
10 “Pazuva rorusere anofanira kuuya namakwayana maviri amakondobwe nesheshe imwe chete, dzose dzine gore dzisina kuremara, pamwe chete nezvikamu zvitatu kubva mugumi zveefa zvoupfu hwakatsetseka hwakasanganiswa namafuta sechipiriso chezviyo nerogi imwe chete yamafuta.
On the eighth day he must take two male lambs without blemish, one female lamb a year old without blemish, and three-tenths of an ephah of fine flour mixed with oil as a grain offering, and one log of oil.
11 Muprista achazivisa kuti akachena, anofanira kuuya nouya anofanira kucheneswa nezvipiriso zvake pamberi paJehovha pamusuo weTende Rokusangana.
The priest who cleanses him will stand the person who is to be cleansed, along with those things, before Yahweh at the entrance to the tent of meeting.
12 “Ipapo muprista anofanira kutora gwayana rimwe chete gono agoripa sechipiriso chemhosva pamwe chete nerogi ramafuta; achazvininira pamberi paJehovha sechipiriso chokuninira.
The priest will take one of the male lambs and offer it as a guilt offering, together with the log of oil; he will wave them for a wave offering before Yahweh.
13 Anofanira kubaya gwayana panzvimbo tsvene apo panobayirwa chipiriso chezvivi nechipiriso chinopiswa. Sezvakaita chipiriso chezvivi, chipiriso chemhosva ndechomuprista, chitsvene-tsvene.
He must kill the male lamb in the place where they kill the sin offerings and the burnt offerings, in the area of the tabernacle, for the sin offering belongs to the priest, as does the guilt offering, because it is most holy.
14 Muprista anofanira kutora rimwe ropa rechipiriso chemhosva agoriisa pamucheto wenzeve yokurudyi yomunhu anocheneswa, pamunwe wake mukuru wokuruoko rwokurudyi uye napachigunwe chikuru chetsoka yake yokurudyi.
The priest will take some of the blood of the guilt offering and put it on the tip of the right ear of the person who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
15 Ipapo muprista achatora imwe rogi yamafuta agodira muchanza choruoko rwake rworuboshwe,
Then the priest will take oil from the log and pour it into the palm of his own left hand,
16 agonyika munwe wake wokutendeka nawo wokurudyi mumafuta ari muchanza choruoko rwake agosasa mamwe acho nomunwe kanomwe pamberi paJehovha.
and dip his right finger in the oil that is in his left hand, and sprinkle some of the oil with his finger seven times before Yahweh.
17 Muprista achaisa mamwe mafuta anosara muchanza panzeve yokurudyi youyo anofanira kucheneswa, pamunwe mukuru woruoko rwake rwokurudyi nepachigunwe chikuru chegumbo rake rokurudyi pamusoro peropa rechipiriso chemhosva.
The priest will put the rest of the oil in his hand on the tip of the right ear of the person to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. He must put this oil on top of the blood from the guilt offering.
18 Mamwe mafuta ose ari muchanza make muprista achaaisa pamusoro pouyo achada kucheneswa, agomuyananisira pamberi paJehovha.
As for the rest of the oil that is in the priest's hand, he will put it on the head of the person who is to be cleansed, and the priest will make atonement for him before Yahweh.
19 “Ipapo muprista achabayira chipiriso chechivi agoyananisira uyo anofanira kucheneswa kubva pakusachena kwake. Mushure maizvozvo muprista achabaya chipiriso chinopiswa
Then the priest will offer the sin offering and make atonement for him who is to be cleansed because of his uncleanness, and afterward he will kill the burnt offering.
20 agochipa paaritari pamwe chete nechipiriso chezviyo, agomuyananisira, uye achava akachena.
Then the priest will offer the burnt offering and the grain offering on the altar. The priest will make atonement for the person, and then he will be clean.
21 “Asi kana ari murombo asingakwanisi kuuya naizvozvi, anofanira kutora gwayana gono sechipiriso chemhosva kuti aninire agomuyananisira pamwe chete nechikamu chimwe chete kubva mugumi cheefa youpfu hwakatsetseka hwakasangana namafuta sechipiriso chezviyo, zvikamu zviviri kubva muzvitatu zverogi ramafuta,
However, if the person is poor and cannot afford these sacrifices, then he may take one male lamb as a guilt offering to be waved, to make atonement for himself, and one-tenth of an ephah of fine flour mixed with oil as a grain offering, and a log of oil,
22 njiva mbiri kana hangaiwa mbiri dzaanokwanisa kuuya nadzo, imwe yechipiriso chechivi neimwe yechipiriso chinopiswa.
together with two doves or two young pigeons, such as he is able to get; one bird will be a sin offering and the other a burnt offering.
23 “Pazuva rorusere anofanira kuzviuyisa kumuprista pamusuo weTende Rokusangana pamberi paJehovha, kuti acheneswe.
On the eighth day he must bring them for his cleansing to the priest, to the entrance to the tent of meeting, before Yahweh.
24 Muprista anofanira kutora gwayana rechipiriso chemhosva nerogi ramafuta agozvininira pamberi paJehovha sechipiriso chokuninira.
The priest will take the lamb for an offering, and he will take with it the log of olive oil, and he will lift them high as he presents them to Yahweh.
25 Achabaya gwayana rechipiriso chemhosva agotora rimwe ropa raro agoriisa panzeve yokurudyi yomunhu anoda kucheneswa, pamunwe mukuru woruoko rwokurudyi napachigunwe chikuru chepagumbo rokurudyi.
He will kill the lamb for the guilt offering, and he will take some of the blood of the guilt offering and put it on the tip of the right ear of the one who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
26 Muprista achadira mamwe mafuta muchanza choruoko rwake rworuboshwe
Then the priest will pour some of the oil into the palm of his own left hand,
27 uye nomunwe wake wokurudyi wokutendeka nawo agomwaya mamwe mafuta anobva muchanza chake kanomwe pamberi paJehovha.
and he will sprinkle with his right finger some of the oil that is in his left hand seven times before Yahweh.
28 Mamwe mafuta ari muchanza chake anofanira kuaisa munzvimbo dzimwe chetedzo dzaakaisa ropa rechipiriso chemhosva panzeve yokurudyi youyo anoda kucheneswa, pamunwe mukuru woruoko rwake rwokurudyi napachigunwe chikuru chegumbo rake rokurudyi.
The priest will then put some of the oil that is in his hand on the tip of the right ear of the one who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, the same places where he put the blood of the guilt offering.
29 Mamwe mafuta ose achasara muchanza muprista achaaisa mumusoro mouyo anofanira kucheneswa, kuti ayananisirwe pamberi paJehovha.
He will put the rest of the oil that is in his hand on the head of the one who is to be cleansed, to make atonement for him before Yahweh.
30 Ipapo achabayira njiva kana hangaiwa diki izvo zvaanogona kuwana,
He must offer one of the doves or young pigeons, such as the person has been able to get—
31 imwe sechipiriso chechivi neimwe sechipiriso chinopiswa pamwe chete nechipiriso chezviyo. Nenzira iyi muprista achayananisira pamberi paJehovha, panzvimbo youya anofanira kucheneswa.”
one as a sin offering and the other as a burnt offering, along with the grain offering. Then the priest will make atonement for the one who is to be cleansed before Yahweh.
32 Iyi ndiyo mirayiro pamusoro pouyo ane chirwere chamaperembudzi uye asingakwanisi kuuya nezvipiriso zvinofanira kupiwa kuti acheneswe.
This is the law for a person in whom there is an infectious skin disease, who is not able to afford the standard offerings for his cleansing.”
33 Jehovha akati kuna Mozisi naAroni,
Yahweh spoke to Moses and to Aaron, saying,
34 “Kana mapinda munyika yeKenani iyo yandiri kukupai senhaka, ndikaita chirwere chinopararira chamaperembudzi muimba iri munyika iyoyo,
“When you have come into the land of Canaan which I gave to you as a possession, and if I put mildew that spreads in a house in the land of your possession,
35 muridzi weimba anofanira kuenda kundoudza muprista kuti, ‘Ndaona chimwe chinhu chinenge maperembudzi mumba mangu.’
then he who owns the house must come and tell the priest. He must say, 'There seems to me to be something like mildew in my house.'
36 Ipapo muprista anofanira kurayira kuti vabudise zvose zviri mumba muprista asati apinda kundotarira hosha, kuti kurege kuva nechinhu chiri mumba chichanzi hachina kuchena. Mushure maizvozvo muprista anofanira kupinda agoongorora imba.
Then the priest will command that they empty the house before he goes in to see the evidence of mildew, so that nothing in the house will be made unclean. Afterward the priest must go in to see the house.
37 Anofanira kuongorora chakwindi chiri mumadziro eimba uye kana pane makomba makomba ane ruvara rwezerere kana akatsvukuruka,
He must examine the mildew to see if it is in the house walls, and to see whether it appears greenish or reddish in the depressions in the wall's surface.
38 muprista anofanira kubuda napamusuo wemba agoipfiga kwamazuva manomwe.
If the house does have mildew, then the priest will go out of the house and shut the door to the house for seven days.
39 Pazuva rechinomwe muprista achadzoka kuzoongorora imba. Kana maperembudzi apararira pamadziro,
Then the priest will return again on the seventh day and examine it to see if the mildew has spread in the walls of the house.
40 anofanira kurayira kuti matombo ane utachiona abviswe agorasirwa kunzvimbo isina kuchena kunze kweguta.
If it has, then the priest will command that they take out the stones in which the mildew has been found and throw them into an unclean place outside the city.
41 Ipapo ngaarayire kuti madziro ose omukati memba aparwe uye zvaparwa zvigoraswa kunzvimbo isina kuchena kunze kweguta.
He will require all the inside walls of the house to be scraped, and they must take the contaminated material that is scraped off outside the city and dump it into the unclean place.
42 Ipapo vanofanira kutora mamwe matombo vagotsiva aya vagotora ivhu idzva vakodzura imba.
They must take other stones and put them in the place of the stones that were removed, and they must use new clay to plaster the house.
43 “Kana chakwindi chikaonekwa zvakare mumba mushure mokunge matombo abviswa imba yaparwa uye yadzurwa,
If mildew comes again and breaks out in the house in which the stones have been taken away and the walls have been scraped and then replastered,
44 muprista anofanira kuenda kunozvinanʼanidza. Kana maperembudzi apararira ihosha inoparadza, imba haina kuchena.
then the priest must come in and examine the house to see if mildew has spread in the house. If it has, then it is harmful mildew, and the house is unclean.
45 Inofanira kupazwa, matombo ayo, mapuranga nokudzura kwose, zvotorwa zvoendeswa kunze kweguta kunzvimbo isina kuchena.
The house must be torn down. The stones, timber, and all the plaster in the house must be carried away out of the city to the unclean place.
46 “Munhu upi noupi achapinda muimba iyi painenge ichakapfigwa achava asina kuchena kusvika manheru.
In addition, whoever goes into the house during the time it is closed up will be unclean until evening.
47 Munhu wose achavata kana kuti achadya ari mumba iyoyo anofanira kusuka nguo dzake.
Anyone who slept in the house must wash his clothes, and anyone who ate in the house must wash his clothes.
48 “Asi kana muprista akauya kuzoiongorora, akaona kuti maperembudzi haana kupararira mumba mushure mokunge yadzurwa, achati imba yakachena nokuti maperembudzi aenda.
If the priest enters the house to examine it to see whether the mildew has spread in the house after the house was plastered, then, if the mildew is gone, he will pronounce the house clean.
49 Kuti anatse imba, anofanira kutora shiri mbiri nedanda romusidhari, mucheka mutsvuku nehisopi.
Then the priest must take two birds to cleanse the house, and cedar wood, and scarlet yarn, and hyssop.
50 Achaurayira imwe shiri pamusoro pemvura yakachena iri muhari yevhu.
He will kill one of the birds over fresh water in a clay jar.
51 Ipapo anofanira kutora puranga romusidhari, hisopi, mucheka mutsvuku, shinda neshiri mhenyu ozvinyika muropa reshiri yafa nemvura yakachena, uye agosasa mumba kanomwe.
He will take the cedar wood, the hyssop, the scarlet yarn, and the live bird, and dip them in the blood of the killed bird, into the fresh water, and sprinkle the house seven times.
52 Achanatsa imba neropa reshiri, mvura yakachena, shiri mhenyu, danda romusidhari, hisopi uye nomucheka mutsvuku.
He will cleanse the house with the blood of the bird and with the fresh water, with the live bird, the cedar wood, the hyssop, and the scarlet yarn.
53 Ipapo anofanira kuregedza shiri mhenyu kuti iende hayo kunze kweguta kusango. Nenzira iyi achayananisira imba uye ichava yakachena.”
But he will let the live bird go out of the city into the open fields. In this way he must make atonement for the house, and it will be clean.
54 Iyi ndiyo mirayiro yechirwere chamaperembudzi, kuvava,
This is the law for all types of infectious skin disease and things that cause such disease, and for an itch,
55 maperembudzi pamucheka kana mumba,
and for mildew in clothing and in a house,
56 uye kuzvimba, kufunuka, kana gwapa rakacheneruka,
for swelling, for a rash, and for a bright spot,
57 kuti mugoziva kuti chinhu chakachena kana kuti hachina kuchena. Iyi ndiyo mirayiro yezvirwere zvinotapuriranwa zvamaperembudzi.
to determine when any of these cases is unclean or when it is clean. This is the law for infectious skin diseases and mildew.”
