Revhitiko 13
1 Jehovha akati kuna Mozisi naAroni,
Yahweh spoke to Moses and to Aaron, saying,
2 “Kana ani naani ane pakazvimba kana kuti ane tumapundu kana chivara chichena paganda rake chinogona kunge chiri chirwere chinotapukira anofanira kuuyiswa kuna Aroni muprista kana kuno mumwe wavanakomana vake muprista.
“When anyone has on the skin of his body a swelling or scab or a bright spot, and it becomes infected and there is a skin disease in his body, then he must be brought to Aaron the high priest, or to one of his sons the priests.
3 Muprista achatarisa chironda chiri paganda rake, uye kana bvudzi riri pachironda rachena uye ronda roratidza kudzika kudarika paganda, chirwere cheganda chinotapukira. Kana muprista akamuongorora achamuzivisa kuvanhu somunhu asina kuchena.
Then the priest will examine the disease in the skin of his body. If the hair in the diseased area has turned white, and if the disease appears to be deeper than just on the skin, then it is an infectious disease. After the priest examines him, he must pronounce him unclean.
4 Kana gwapa riri paari riri jena asi risingaratidzi kudzika kudarika paganda uye bvudzi risina kuchena, muprista anofanira kugarisa munhu iyeye oga kwamazuva manomwe.
If the bright spot in his skin is white, and the appearance of it is no deeper than the skin, and if the hair in the diseased area has not turned white, then the priest must isolate the one with the disease for seven days.
5 Pazuva rechinomwe muprista anofanira kumuongorora uye akaona kuti chironda hachina kupinduka uye hachina kupararira muganda anofanira kumuchengeta pake oga kwamamwe mazuva manomwe.
On the seventh day, the priest must examine him to see if in his opinion the disease is not any worse, and if it has not spread in the skin. If it has not, then the priest must isolate him seven days more.
6 Pazuva rechinomwe muprista anofanira kumuongorora zvakare, uye kana chironda chaserera uye chisina kupararira neganda, muprista achamuzivisa somunhu akachena, tunongova tumapundu. Munhu anofanira kusuka nguo dzake uye achava akachena.
The priest will examine him again on the seventh day to see if the disease is better and has not spread farther in the skin. If it has not, then the priest will pronounce him clean. It is a rash. He must wash his clothes, and then he is clean.
7 Asi kana tumapundu tukapararira nomuviri wake shure kwokunge azviratidza kumuprista kuti zviziviswe kuti akachena, anofanira kuenda kumuprista zvakare.
But if the rash has spread in the skin after he has shown himself to the priest for his cleansing, he must then show himself to the priest again.
8 Muprista anofanira kumuongorora, uye kana tumapundu twapararira neganda, achazivisa kuti haana kuchena; chirwere chinotapukira.
The priest will examine him to see if the rash has spread farther in the skin. If it has spread, then the priest must pronounce him unclean. It is an infectious disease.
9 “Kana munhu upi zvake ane chirwere chinotapukira, anofanira kuuyiswa kumuprista.
When an infectious skin disease is in someone, then he must be brought to the priest.
10 Muprista anofanira kumuongorora, uye kana pane kuzvimba nokucheneruka paganda, uye zvapindura bvudzi kuti rive jena, uye kana pane nyama yakatsvuka, pakazvimba,
The priest will examine him to see if there is a white swelling in the skin, if the hair has turned white, or if there is raw flesh in the swelling.
11 chirwere cheganda chava nenguva uye muprista achazivisa kuti haana kuchena. Haafaniri kumugarisa ari oga, nokuti atogara asina kuchena.
If there is, then it is a chronic skin disease, and the priest must pronounce him unclean. He will not isolate him, because he is already unclean.
12 “Kana chirwere chikabuda paganda rake rose uye sokuona kwomuprista, chakafukidza ganda rose romunhu abatwa nehosha, kubva kumusoro kusvika kutsoka,
If the disease breaks out widely in the skin and covers all the skin of the person with the disease from his head to his feet, as far as it appears to the priest,
13 muprista anofanira kumuongorora uye kana chirwere chapararira nomuviri wake wose, achazivisa kuti munhu uyu akachena, sezvo zvose zvachenuruka, akachena.
then the priest must examine him to see if the disease has covered all his body. If it has, then the priest must pronounce the person who has the disease as clean. If it has all turned white, then he is clean.
14 Asi pose panoonekwa ronda paari, achava asina kuchena.
But if raw flesh appears on him, he will be unclean.
15 Muprista paachaona ronda, achazivisa kuti haana kuchena. Ronda harina kuchena ane chirwere chinotapukira.
The priest must look at the raw flesh and pronounce him unclean because the raw flesh is unclean. It is an infectious disease.
16 Zvikaitika kuti ronda richeneruke, anofanira kuenda kumuprista.
But if the raw flesh turns white again, then the person must go to the priest.
17 Ipapo muprista anofanira kumuongorora uye kana zvironda zvachenuruka, muprista achazivisa kuti munhu ane hosha uyu akachena, ipapo achava akachena.
The priest will examine him to see if the flesh has turned white. If it has then the priest will pronounce that person to be clean.
18 “Kana munhu akava nemota paganda rake rikapora,
When a person has a boil on the skin and it has healed,
19 uye panzvimbo panga pane mota pakazvimba pakacheneruka kana kuti pakatsvuka, anofanira kuzviratidza kumuprista.
and in place of the boil there is white swelling or a bright spot, reddish-white, then it must be shown to the priest.
20 Muprista anofanira kumuongorora uye kana zvikaratidza kudzika kudarika paganda uye bvudzi riri pachiri rikapinduka rikava jena, muprista achazivisa kuti haana kuchena, chirwere chinotapukira cheganda chabuda panga pane mota.
The priest will examine it to see if it appears deeper under the skin, and if the hair there has turned white. If so, then the priest must pronounce him unclean. It is an infectious disease, if it has developed in the place where the boil was.
21 Asi kana muprista achiongorora, pasina bvudzi jena pachiri uye paserera, ipapo muprista anofanira kumugarisa oga kwamazuva manomwe.
But if the priest examines it and sees that there is no white hair in it, and that it is not under the skin but has faded, then the priest must isolate him for seven days.
22 Kana zviri kupararira muganda, muprista achazivisa kuti haana kuchena, zvinotapukira.
If it spreads widely in the skin, then the priest must pronounce him unclean. It is an infectious disease.
23 Asi kana gwapa risina kupinduka uye risina kupararira, rinongova vanga kubva pamota uye muprista achazivisa kuti akachena.
But if the bright spot stays in its place and has not spread, then it is the scar of the boil, and the priest must pronounce him clean.
24 “Kana munhu akatsva paganda uye akabuda gwapa dzvuku kana rakacheneruka paronda rokutsva,
When the skin has a burn and the raw flesh of the burn has become a reddish-white or white spot,
25 muprista anofanira kutarisa gwapa uye kana bvudzi riri pariri rapinduka rikava jena uye zvakadzika kudarika ganda, chirwere chinotapukira cheganda chabuda pakatsva.
then the priest will examine it to see if the hair in that spot has turned white, and if it appears to be deeper than the skin. If it has, then it is an infectious disease. It has broken out in the burn, and the priest must pronounce him unclean. It is an infectious disease.
26 Asi kana muprista akachiongorora, pasina bvudzi jena pagwapa uye kana zvisina kudzika kudarika ganda uye zvaserera, ipapo muprista anofanira kumugarisa oga kwamazuva manomwe.
But if the priest examines it and finds that there is no white hair in the spot, and it is not under the skin but has faded, then the priest must isolate him for seven days.
27 Pazuva rechinomwe muprista anofanira kumuongorora uye kana zvichipararira neganda, muprista achazivisa kuti haana kuchena; chirwere chinotapukira cheganda.
Then the priest must examine him on the seventh day. If it has spread widely in the skin, then the priest must pronounce him unclean. It is an infectious disease.
28 Asi kana gwapa rikasapinduka uye risina kupararira neganda, asi raserera, kuzvimba kunobva pakutsva uye muprista achazivisa kuti akachena, rinongova vanga rinobva pakutsva.
If the spot stays in its place and has not spread in the skin but has faded, then it is a swelling from the burn, and the priest must pronounce him clean, for it is nothing more than the scar of the burn.
29 “Kana munhurume kana munhukadzi akava nechironda mumusoro kana pachirebvu,
If a man or woman has an infectious disease on the head or chin,
30 muprista anofanira kuongorora chironda, uye kana chichiratidza kudzika kudarika ganda, uye bvudzi riri machiri riri renhundurwa uye riri dete, muprista achazivisa kuti munhu iyeye haana kuchena, kuvava, chirwere chinotapukira chomusoro kana chechirebvu.
then the priest must examine the person for an infectious disease to see if it appears to be deeper than the skin, and if there is yellow, thin hair in it. If there is, then the priest must pronounce him unclean. It is an itch, an infectious disease on the head or the chin.
31 Asi kana muprista akaongorora ronda iri uye kana risingaratidzi kudzika kudarika ganda uye pasina bvudzi dema pariri, zvino muprista anofanira kuchengeta munhu ane hosha ari oga kwamazuva manomwe.
If the priest examines the itching disease and sees that it is not under the skin, and if there is no black hair in it, then the priest will isolate the person with the itching disease for seven days.
32 Pazuva rechinomwe muprista anofanira kuongorora ronda, uye kana kuvava kusina kupararira uye pasina bvudzi renhundurwa uye risingaratidzi kudzika kudarika ganda,
On the seventh day the priest will examine the disease to see if it has spread. If there is no yellow hair, and if the disease appears to be only skin deep,
33 anofanira kuveurwa bvudzi pachisiyiwa nzvimbo ine hosha, uye muprista anofanira kumuchengeta ari oga kwamamwe mazuva manomwe.
then he must be shaved, but the diseased area must not be shaved, and the priest must isolate the person with the itching disease for seven more days.
34 Pazuva rechinomwe muprista anofanira kuongorora panovava, uye kana pasina kupararira neganda zvichiratidza kuti hazvina kudzika kudarika ganda, muprista achazivisa kuti akachena. Anofanira kusuka nguo dzake agova akachena.
On the seventh day the priest will examine the disease to see if it has stopped spreading in the skin. If it appears to be no deeper than the skin, then the priest must pronounce him clean. The person must wash his clothes, and then he will be clean.
35 Asi kana kuvava kukaparira neganda iye aziviswa kuti akachena,
But if the itching disease has spread widely in the skin after the priest said he was clean,
36 muprista anofanira kumuongorora, uye kana kuvava kwapararira neganda, muprista haafaniri kutsvaga bvudzi renhundurwa, nokuti munhu iyeye haana kuchena.
then the priest must examine him again. If the disease has spread in the skin, the priest does not need to seek for yellow hair. The person is unclean.
37 Zvisinei hazvo, kana zvikaitika kuti sokuona kwake hazvina kupinduka, uye bvudzi dema ramera mazviri, kuvava kwaporeswa, achena uye muprista achazivisa kuti akachena.
But if in the priest's view the itching disease has stopped spreading and black hair has grown in the area, then the disease has healed. He is clean, and the priest must pronounce him clean.
38 “Kana munhurume kana munhukadzi ane makwapa machena paganda
If a man or a woman has white spots on the skin,
39 muprista anofanira kuaongorora uye kana makwapa asina kunyanyochena, tumapundu tusingakuvadzi twabuda paganda, munhu iyeye akachena.
then the priest must examine the person to see if the spots are a dull white, which is only a rash that has broken out in the skin. He is clean.
40 “Kana bvudzi romumwe rikabva akasara asisina bvudzi, ava nemhanza, akachena.
If a man's hair has fallen out of his head, he is bald, but he is clean.
41 Kana akabva bvudzi pahuma uye akasara ava nemhanza, akachena.
If his hair has fallen out of the front part of his head, and if his forehead is bald, he is clean.
42 Asi kana ane chironda chichena chakatsvukuruka pamhanza yake kana pahuma, chirwere chinotapukira chabuda pamusoro pake kana pahuma.
But if there is a reddish-white sore on his bald head or forehead, it is an infectious disease that has broken out.
43 Muprista anofanira kumuongorora uye kana kuzvimba kuri pamusoro pake kana pamhanza kwakatsvukuruka nokuchena sechirwere chinotapukira cheganda,
Then the priest must examine him to see if the swelling of the diseased area on his bald head or forehead is reddish-white, like the appearance of an infectious disease in the skin.
44 murume iyeye arwara uye haana kuchena. Muprista anofanira kuzivisa kuti haana kuchena nokuda kwechironda chiri pamusoro wake.
If it is, then he has an infectious disease and he is unclean. The priest must surely pronounce him unclean because of his disease on his head.
45 “Munhu ane chirwere chinotapukira ichi anofanira kupfeka nguo dzakabvaruka, osiya bvudzi rake risina kukamwa, ofukidza chikamu chepasi cheuso hwake, odanidzira achiti, ‘Handina kuchena! Handina kuchena!’
The person who has an infectious disease must wear torn clothes, his hair must hang loosely, and he must cover his face up to his nose and call out, 'Unclean, unclean.'
46 Kana aramba ane chirwere ichocho anongoramba asina kuchena. Anofanira kugara oga; anofanira kugara kunze kwomusasa.
All the days that he has the infectious disease he will be unclean. Because he is unclean with a disease that can spread, he must live alone. He must live outside the camp.
47 “Kana nguo ipi neipi yazadzwa maperembudzi, ingava nguo yeshinda, kana yewuru kana yomucheka,
A garment that is contaminated with mildew, whether it is a wool or linen garment,
48 ungava mucheka wakarukwa kana mucheka wewuru kana wedehwe kana chinhu chakagadzirwa nedehwe,
or anything woven or knitted from wool or linen, or leather or anything made with leather—
49 uye kana utachiona huri muchipfeko kana dehwe kana mucheka wakarukwa kana chinhu chedehwe, chiri choruvara rwezerere kana chakatsvukuruka, chirwere chinopararira chamaperembudzi uye chinofanira kuratidzwa kumuprista.
if there is a greenish or reddish contamination in the garment, the leather, the woven or knitted material, or anything made of leather, then it is a mildew that spreads; it must be shown to the priest.
50 Muprista anofanira kuchiongorora agochengeta chinhu chacho pacho choga kwamazuva manomwe.
The priest must examine the item for mildew; he must isolate anything that has mildew for seven days.
51 Pazuva rechinomwe anofanira kuchiongorora uye kana maperembudzi apararira muchipfeko kana nguo yakarukwa, zvisinei kuti chinoshandiswei, chirwere chinoparadza chamaperembudzi; chinhu ichocho hachina kuchena.
He must examine the mildew again on the seventh day. If it has spread in the garment or anything woven or knitted from wool or linen material, or leather or anything in which leather is used, then it is harmful mildew, and the item is unclean.
52 Anofanira kupisa nguo yacho, kana mucheka wakarukwa wewuru kana mucheka weshinda, kana wedehwe une utachiona mauri, nokuti maperembudzi anoparadza, chinhu ichocho chinofanira kupiswa.
He must burn the garment, or anything woven or knitted from wool or linen material, or leather or anything made with leather, anything in which the harmful mildew is found, for it can lead to disease. The item must be completely burned up.
53 “Asi kana muprista akachiongorora, maperembudzi asina kupararira muchipfeko kana mucheka wakarukwa, kana chinhu chakagadzirwa nedehwe,
If the priest examines the item and sees that the mildew has not spread in the garment or material woven or knitted from wool or linen, or leather goods,
54 acharayira kuti chinhu chine utachiona chisukwe. Ipapo anofanira kuchigarisa choga kwamamwe mazuva manomwe.
then he will command them to wash the item in which the mildew was found, and he must isolate it for seven more days.
55 Mushure mokunge chinhu chine utachiona chasukwa, muprista anofanira kuchiongorora uye kana maperembudzi asina kuratidza kupinduka maonekero awo, kunyange zvisina kupararira, hachina kuchena. Pisai chinhu ichocho nomoto kunyange maperembudzi akanganisa divi rimwe chete.
Then the priest will examine the item after the mildewed item was washed. If the mildew has not changed its color, even though it has not spread, it is unclean. You must burn the item, no matter where the mildew has contaminated it.
56 Kana muprista akachiongorora, maperembudzi akange aumbuka mushure mokunge chinhu chasukwa, anofanira kubvarura chidimbu chapinda utachiona kubva panguo, kana padehwe kana pamucheka wakarukwa.
If the priest examines the item, and if the mildew has faded after it was washed, then he must tear out the contaminated part from the garment or from the leather, or from the woven or knitted material.
57 Asi kana zvikabuda zvakare pachipfeko, kana pamucheka wakarukwa, kana pachinhu chedehwe, zviri kupararira uye chose chine maperembudzi chinofanira kupiswa nomoto.
If the mildew still appears in the garment, either in the woven or knitted material, or in anything made of leather, it is spreading. You must burn any item that has the mildew.
58 Nguo iyi, kana mucheka wakarukwa, kana chinhu chedehwe chasukwa uye chabviswa maperembudzi, chinofanira kusukwa zvakare uye chichava chakachena.”
The garment or anything woven or knitted from wool or linen material, or leather or anything made with leather—if you wash the item and the mildew is gone, then the item must be washed a second time, and it will be clean.
59 Iyi ndiyo mirayiro inoenderana nokuzadzwa namaperembudzi kwechipfeko chewuru kana chomucheka, mucheka wakarukwa kana chinhu chose chedehwe kuti zvigoziviswa kuti zvakachena kana kuti hazvina kuchena.
This is the law about mildew in a garment of wool or linen, or anything woven or knitted from wool or linen material, or leather or anything made with leather, so that you may pronounce it clean or unclean.”
