Revhitiko 13
1 Jehovha akati kuna Mozisi naAroni,
Yahweh said this to Aaron and Moses/me:
2 “Kana ani naani ane pakazvimba kana kuti ane tumapundu kana chivara chichena paganda rake chinogona kunge chiri chirwere chinotapukira anofanira kuuyiswa kuna Aroni muprista kana kuno mumwe wavanakomana vake muprista.
“When someone has on his skin a swelling or a rash or a shiny/bright spot that may become (contagious/a dreaded skin disease), he must be brought to Aaron or to one of his sons who are also priests.
3 Muprista achatarisa chironda chiri paganda rake, uye kana bvudzi riri pachironda rachena uye ronda roratidza kudzika kudarika paganda, chirwere cheganda chinotapukira. Kana muprista akamuongorora achamuzivisa kuvanhu somunhu asina kuchena.
The priest must examine that part of the person’s skin. If the hair in that area has become white and it appears that the sore is deeper than just on the skin, it is a contagious skin disease. When the priest sees that, he must declare that the person must stay away from other people [MTY].
4 Kana gwapa riri paari riri jena asi risingaratidzi kudzika kudarika paganda uye bvudzi risina kuchena, muprista anofanira kugarisa munhu iyeye oga kwamazuva manomwe.
If the spot on the person’s skin is white but it does not appear that the sore is deeper than just on the skin, the priest must tell him to stay away from other people for seven days.
5 Pazuva rechinomwe muprista anofanira kumuongorora uye akaona kuti chironda hachina kupinduka uye hachina kupararira muganda anofanira kumuchengeta pake oga kwamamwe mazuva manomwe.
Then the priest must examine the person again. If the priest sees that the sore has not changed and has not spread, he must tell the person to stay away from people for seven more days.
6 Pazuva rechinomwe muprista anofanira kumuongorora zvakare, uye kana chironda chaserera uye chisina kupararira neganda, muprista achamuzivisa somunhu akachena, tunongova tumapundu. Munhu anofanira kusuka nguo dzake uye achava akachena.
Then the priest must examine him again. If the sore has faded and has not spread, the priest will allow him to be with other people again; it is only a rash. After the person washes his clothes, he will be allowed to be with other people again.
7 Asi kana tumapundu tukapararira nomuviri wake shure kwokunge azviratidza kumuprista kuti zviziviswe kuti akachena, anofanira kuenda kumuprista zvakare.
But if the sore spreads after the priest has examined him, he must go to the priest again.
8 Muprista anofanira kumuongorora, uye kana tumapundu twapararira neganda, achazivisa kuti haana kuchena; chirwere chinotapukira.
The priest will examine him; and if the sore has spread to more of the skin, it is a contagious skin disease, and the priest will declare that he must stay away from other people.
9 “Kana munhu upi zvake ane chirwere chinotapukira, anofanira kuuyiswa kumuprista.
When anyone has a contagious skin disease, he must be brought to the priest.
10 Muprista anofanira kumuongorora, uye kana pane kuzvimba nokucheneruka paganda, uye zvapindura bvudzi kuti rive jena, uye kana pane nyama yakatsvuka, pakazvimba,
The priest must examine him. And if there is a white swelling in the skin that has caused the hair in that swelling to become white, and if the flesh in that area is painful/sensitive,
11 chirwere cheganda chava nenguva uye muprista achazivisa kuti haana kuchena. Haafaniri kumugarisa ari oga, nokuti atogara asina kuchena.
it is a permanent skin disease, and the priest will declare that he must stay away from other people. The priest does not need to tell that person that he must avoid other people, because other people already are wanting to stay away from him.
12 “Kana chirwere chikabuda paganda rake rose uye sokuona kwomuprista, chakafukidza ganda rose romunhu abatwa nehosha, kubva kumusoro kusvika kutsoka,
‘If the disease spreads all over someone’s body, and the priest examines that person and sees that it is covering his skin from his head to his feet,
13 muprista anofanira kumuongorora uye kana chirwere chapararira nomuviri wake wose, achazivisa kuti munhu uyu akachena, sezvo zvose zvachenuruka, akachena.
and it has caused all his skin to become white [which will indicate that the disease has ended], the priest will declare that the person does not have to stay away from other people.
14 Asi pose panoonekwa ronda paari, achava asina kuchena.
But if the person has open sores and they are very painful/sensitive, he has a contagious skin disease,
15 Muprista paachaona ronda, achazivisa kuti haana kuchena. Ronda harina kuchena ane chirwere chinotapukira.
and when the priest sees that, he will declare that the person must stay away from other people.
16 Zvikaitika kuti ronda richeneruke, anofanira kuenda kumuprista.
But if the person’s flesh changes and becomes white, he must go to the priest again.
17 Ipapo muprista anofanira kumuongorora uye kana zvironda zvachenuruka, muprista achazivisa kuti munhu ane hosha uyu akachena, ipapo achava akachena.
The priest must examine him again; and if the sores have become white, the priest will declare that the person who had been infected is now permitted to be with other people again.
18 “Kana munhu akava nemota paganda rake rikapora,
‘Then someone has a boil on his skin and it has healed,
19 uye panzvimbo panga pane mota pakazvimba pakacheneruka kana kuti pakatsvuka, anofanira kuzviratidza kumuprista.
but in the place where the boil was a white swelling or a bright/shiny spot appears, he must go to the priest.
20 Muprista anofanira kumuongorora uye kana zvikaratidza kudzika kudarika paganda uye bvudzi riri pachiri rikapinduka rikava jena, muprista achazivisa kuti haana kuchena, chirwere chinotapukira cheganda chabuda panga pane mota.
The priest must examine it. And if it seems to be deeper than just on the skin, and if the hair in that spot has become white, it is a contagious skin disease that has appeared where the boil had been. And the priest will declare that the person must stay away from other people.
21 Asi kana muprista achiongorora, pasina bvudzi jena pachiri uye paserera, ipapo muprista anofanira kumugarisa oga kwamazuva manomwe.
But when the priest examines it, if there is no white hair in that spot and it is only on the surface of the skin and has become less bright/shiny, then the priest will order him to stay away from other people for seven days.
22 Kana zviri kupararira muganda, muprista achazivisa kuti haana kuchena, zvinotapukira.
But if it is spreading, it is contagious and the priest will declare that the person must stay away from other people.
23 Asi kana gwapa risina kupinduka uye risina kupararira, rinongova vanga kubva pamota uye muprista achazivisa kuti akachena.
But if that spot is unchanged and has not spread, it is only a scar from the boil, and the priest will declare that the person is permitted to be with other people again.
24 “Kana munhu akatsva paganda uye akabuda gwapa dzvuku kana rakacheneruka paronda rokutsva,
‘Then someone has a burn on his skin and a bright/shiny or white spot appears, and the flesh in that area is sensitive/painful,
25 muprista anofanira kutarisa gwapa uye kana bvudzi riri pariri rapinduka rikava jena uye zvakadzika kudarika ganda, chirwere chinotapukira cheganda chabuda pakatsva.
the priest must examine the spot. If the hair in that spot has turned white and it seems to be deeper than just on the surface of the skin, it is a contagious skin disease that has appeared where the burn was, and that person must stay away from other people.
26 Asi kana muprista akachiongorora, pasina bvudzi jena pagwapa uye kana zvisina kudzika kudarika ganda uye zvaserera, ipapo muprista anofanira kumugarisa oga kwamazuva manomwe.
But when the priest examines it and sees that there is no white hair in that spot and it is only on the surface of the skin, and has faded, the priest will declare that the person must stay away from people for seven days.
27 Pazuva rechinomwe muprista anofanira kumuongorora uye kana zvichipararira neganda, muprista achazivisa kuti haana kuchena; chirwere chinotapukira cheganda.
On the seventh day, the priest will examine him again. If the sore is spreading, it is a contagious skin disease, and the priest will declare that the person must stay away from other people.
28 Asi kana gwapa rikasapinduka uye risina kupararira neganda, asi raserera, kuzvimba kunobva pakutsva uye muprista achazivisa kuti akachena, rinongova vanga rinobva pakutsva.
However, if the spot is not changed and has not spread but has faded, it is only a scar from the burn, and the priest will declare that the person is permitted to be with other people again.
29 “Kana munhurume kana munhukadzi akava nechironda mumusoro kana pachirebvu,
‘If a man or a woman has a sore on his head or on his chin,
30 muprista anofanira kuongorora chironda, uye kana chichiratidza kudzika kudarika ganda, uye bvudzi riri machiri riri renhundurwa uye riri dete, muprista achazivisa kuti munhu iyeye haana kuchena, kuvava, chirwere chinotapukira chomusoro kana chechirebvu.
the priest must examine it. If it appears to be deeper than [just on the surface of] the skin, and the hair in that spot has thinned out and has become yellowish, it is a contagious skin disease that causes itching. And the priest will declare that the person must stay away from other people.
31 Asi kana muprista akaongorora ronda iri uye kana risingaratidzi kudzika kudarika ganda uye pasina bvudzi dema pariri, zvino muprista anofanira kuchengeta munhu ane hosha ari oga kwamazuva manomwe.
But when the priest examines that kind of sore, if it seems to be only on the surface of the skin and there is no healthy hair in it, the priest will tell the person to stay away from other people for seven days.
32 Pazuva rechinomwe muprista anofanira kuongorora ronda, uye kana kuvava kusina kupararira uye pasina bvudzi renhundurwa uye risingaratidzi kudzika kudarika ganda,
On the seventh day, the priest will examine the sore again. If it has not spread and if there is no yellow hair in that spot and if it appears to be only on the surface of the skin,
33 anofanira kuveurwa bvudzi pachisiyiwa nzvimbo ine hosha, uye muprista anofanira kumuchengeta ari oga kwamamwe mazuva manomwe.
the person must shave the hair near the sore but not the hair on the sore. And the priest will tell him to stay away from other people for seven more days.
34 Pazuva rechinomwe muprista anofanira kuongorora panovava, uye kana pasina kupararira neganda zvichiratidza kuti hazvina kudzika kudarika ganda, muprista achazivisa kuti akachena. Anofanira kusuka nguo dzake agova akachena.
On the seventh day, the priest will examine that spot again. If it has not spread and it appears to be only on the surface of the skin, the priest will declare that the person is permitted to be with people again. The person must wash his clothes, and then he can be with other people.
35 Asi kana kuvava kukaparira neganda iye aziviswa kuti akachena,
But if the sore later spreads,
36 muprista anofanira kumuongorora, uye kana kuvava kwapararira neganda, muprista haafaniri kutsvaga bvudzi renhundurwa, nokuti munhu iyeye haana kuchena.
the priest must examine him again. If the itch/sore has spread, the priest does not need to look for yellow hair, because it is clear that the person has a contagious skin disease.
37 Zvisinei hazvo, kana zvikaitika kuti sokuona kwake hazvina kupinduka, uye bvudzi dema ramera mazviri, kuvava kwaporeswa, achena uye muprista achazivisa kuti akachena.
However, if the priest thinks that the spot has not changed, and healthy hair is growing in that area, it is clear that the itch has healed, and the priest will declare that the person is permitted to be with other people again.
38 “Kana munhurume kana munhukadzi ane makwapa machena paganda
‘Then a man or a woman has white spots on the skin,
39 muprista anofanira kuaongorora uye kana makwapa asina kunyanyochena, tumapundu tusingakuvadzi twabuda paganda, munhu iyeye akachena.
the priest should examine them. But if the spots are dull white, it is only a rash, and [the priest will declare that] the person is permitted to be with other people.
40 “Kana bvudzi romumwe rikabva akasara asisina bvudzi, ava nemhanza, akachena.
‘If a man loses the hair on any part of his head, he does not need to stay away from other people.
41 Kana akabva bvudzi pahuma uye akasara ava nemhanza, akachena.
42 Asi kana ane chironda chichena chakatsvukuruka pamhanza yake kana pahuma, chirwere chinotapukira chabuda pamusoro pake kana pahuma.
But if he gets a bright/shiny sore on his bald head or on his forehead, he has a contagious skin disease.
43 Muprista anofanira kumuongorora uye kana kuzvimba kuri pamusoro pake kana pamhanza kwakatsvukuruka nokuchena sechirwere chinotapukira cheganda,
The priest must examine him. If the swollen sore is a bright spot like [the spot on someone who has] a contagious skin disease,
44 murume iyeye arwara uye haana kuchena. Muprista anofanira kuzivisa kuti haana kuchena nokuda kwechironda chiri pamusoro wake.
the priest will declare that the man has a contagious skin disease and must not be with other people.
45 “Munhu ane chirwere chinotapukira ichi anofanira kupfeka nguo dzakabvaruka, osiya bvudzi rake risina kukamwa, ofukidza chikamu chepasi cheuso hwake, odanidzira achiti, ‘Handina kuchena! Handina kuchena!’
‘Anyone who has a contagious skin disease must wear torn clothes and not comb his hair. [When he is near other people], he must cover the lower part to his face and call out, “Do not come near me! I have a contagious skin disease!”
46 Kana aramba ane chirwere ichocho anongoramba asina kuchena. Anofanira kugara oga; anofanira kugara kunze kwomusasa.
He is not allowed to be with other people as long as he has the disease. He must live alone, outside the camp.’”
47 “Kana nguo ipi neipi yazadzwa maperembudzi, ingava nguo yeshinda, kana yewuru kana yomucheka,
“Sometimes a person’s clothing gets mildew on it. It may be clothing that is woven from wool or made from linen or from leather.
48 ungava mucheka wakarukwa kana mucheka wewuru kana wedehwe kana chinhu chakagadzirwa nedehwe,
49 uye kana utachiona huri muchipfeko kana dehwe kana mucheka wakarukwa kana chinhu chedehwe, chiri choruvara rwezerere kana chakatsvukuruka, chirwere chinopararira chamaperembudzi uye chinofanira kuratidzwa kumuprista.
If the contaminated/mildewed part is greenish or reddish, it is a spreading mildew, and it must be shown to the priest.
50 Muprista anofanira kuchiongorora agochengeta chinhu chacho pacho choga kwamazuva manomwe.
The priest will examine it, and then put it in a separate place by itself for seven days.
51 Pazuva rechinomwe anofanira kuchiongorora uye kana maperembudzi apararira muchipfeko kana nguo yakarukwa, zvisinei kuti chinoshandiswei, chirwere chinoparadza chamaperembudzi; chinhu ichocho hachina kuchena.
On the seventh day he must examine it again. If the mildew has spread, it is clear that it is a type of mildew that destroys clothing, and that clothing must not be worn again.
52 Anofanira kupisa nguo yacho, kana mucheka wakarukwa wewuru kana mucheka weshinda, kana wedehwe une utachiona mauri, nokuti maperembudzi anoparadza, chinhu ichocho chinofanira kupiswa.
The owner must burn completely the item that has the mildew in it, whatever kind of item it is.
53 “Asi kana muprista akachiongorora, maperembudzi asina kupararira muchipfeko kana mucheka wakarukwa, kana chinhu chakagadzirwa nedehwe,
But when the priest examines it, if the mildew has not spread,
54 acharayira kuti chinhu chine utachiona chisukwe. Ipapo anofanira kuchigarisa choga kwamamwe mazuva manomwe.
he will tell the person [who owns it] to wash it. Then he must put it in a separate place for another seven days.
55 Mushure mokunge chinhu chine utachiona chasukwa, muprista anofanira kuchiongorora uye kana maperembudzi asina kuratidza kupinduka maonekero awo, kunyange zvisina kupararira, hachina kuchena. Pisai chinhu ichocho nomoto kunyange maperembudzi akanganisa divi rimwe chete.
Then the priest will examine it again. If the color of the mildew has not changed, even though it has not spread, that item must not be worn again. It does not matter if the mildew is on the inside of the clothing or on the outside; it must be burned.
56 Kana muprista akachiongorora, maperembudzi akange aumbuka mushure mokunge chinhu chasukwa, anofanira kubvarura chidimbu chapinda utachiona kubva panguo, kana padehwe kana pamucheka wakarukwa.
But when the priest examines it [after it has been washed], if the mildew has faded, he must tear out that part that had the mildew in it.
57 Asi kana zvikabuda zvakare pachipfeko, kana pamucheka wakarukwa, kana pachinhu chedehwe, zviri kupararira uye chose chine maperembudzi chinofanira kupiswa nomoto.
But if the mildew reappears in that item, it is clear that it is spreading, and the whole item must be burned.
58 Nguo iyi, kana mucheka wakarukwa, kana chinhu chedehwe chasukwa uye chabviswa maperembudzi, chinofanira kusukwa zvakare uye chichava chakachena.”
But after the clothing is washed and the mildew disappears, it must be washed again, and then it can be worn again.
59 Iyi ndiyo mirayiro inoenderana nokuzadzwa namaperembudzi kwechipfeko chewuru kana chomucheka, mucheka wakarukwa kana chinhu chose chedehwe kuti zvigoziviswa kuti zvakachena kana kuti hazvina kuchena.
Those are the regulations concerning mildew on things made of wool or linen or leather, for deciding whether those things can continue to be worn or not.”
