Revhitiko 13
1 Jehovha akati kuna Mozisi naAroni,
Then the LORD said to Moses and Aaron,
2 “Kana ani naani ane pakazvimba kana kuti ane tumapundu kana chivara chichena paganda rake chinogona kunge chiri chirwere chinotapukira anofanira kuuyiswa kuna Aroni muprista kana kuno mumwe wavanakomana vake muprista.
“When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
3 Muprista achatarisa chironda chiri paganda rake, uye kana bvudzi riri pachironda rachena uye ronda roratidza kudzika kudarika paganda, chirwere cheganda chinotapukira. Kana muprista akamuongorora achamuzivisa kuvanhu somunhu asina kuchena.
The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.
4 Kana gwapa riri paari riri jena asi risingaratidzi kudzika kudarika paganda uye bvudzi risina kuchena, muprista anofanira kugarisa munhu iyeye oga kwamazuva manomwe.
If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.
5 Pazuva rechinomwe muprista anofanira kumuongorora uye akaona kuti chironda hachina kupinduka uye hachina kupararira muganda anofanira kumuchengeta pake oga kwamamwe mazuva manomwe.
On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.
6 Pazuva rechinomwe muprista anofanira kumuongorora zvakare, uye kana chironda chaserera uye chisina kupararira neganda, muprista achamuzivisa somunhu akachena, tunongova tumapundu. Munhu anofanira kusuka nguo dzake uye achava akachena.
The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.
7 Asi kana tumapundu tukapararira nomuviri wake shure kwokunge azviratidza kumuprista kuti zviziviswe kuti akachena, anofanira kuenda kumuprista zvakare.
But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.
8 Muprista anofanira kumuongorora, uye kana tumapundu twapararira neganda, achazivisa kuti haana kuchena; chirwere chinotapukira.
The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; he has a skin disease.
9 “Kana munhu upi zvake ane chirwere chinotapukira, anofanira kuuyiswa kumuprista.
When anyone develops a skin disease, he must be brought to the priest.
10 Muprista anofanira kumuongorora, uye kana pane kuzvimba nokucheneruka paganda, uye zvapindura bvudzi kuti rive jena, uye kana pane nyama yakatsvuka, pakazvimba,
The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
11 chirwere cheganda chava nenguva uye muprista achazivisa kuti haana kuchena. Haafaniri kumugarisa ari oga, nokuti atogara asina kuchena.
it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.
12 “Kana chirwere chikabuda paganda rake rose uye sokuona kwomuprista, chakafukidza ganda rose romunhu abatwa nehosha, kubva kumusoro kusvika kutsoka,
But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,
13 muprista anofanira kumuongorora uye kana chirwere chapararira nomuviri wake wose, achazivisa kuti munhu uyu akachena, sezvo zvose zvachenuruka, akachena.
the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.
14 Asi pose panoonekwa ronda paari, achava asina kuchena.
But whenever raw flesh appears on someone, he will be unclean.
15 Muprista paachaona ronda, achazivisa kuti haana kuchena. Ronda harina kuchena ane chirwere chinotapukira.
When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.
16 Zvikaitika kuti ronda richeneruke, anofanira kuenda kumuprista.
But if the raw flesh changes and turns white, he must go to the priest.
17 Ipapo muprista anofanira kumuongorora uye kana zvironda zvachenuruka, muprista achazivisa kuti munhu ane hosha uyu akachena, ipapo achava akachena.
The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.
18 “Kana munhu akava nemota paganda rake rikapora,
When a boil appears on someone’s skin and it heals,
19 uye panzvimbo panga pane mota pakazvimba pakacheneruka kana kuti pakatsvuka, anofanira kuzviratidza kumuprista.
and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.
20 Muprista anofanira kumuongorora uye kana zvikaratidza kudzika kudarika paganda uye bvudzi riri pachiri rikapinduka rikava jena, muprista achazivisa kuti haana kuchena, chirwere chinotapukira cheganda chabuda panga pane mota.
The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.
21 Asi kana muprista achiongorora, pasina bvudzi jena pachiri uye paserera, ipapo muprista anofanira kumugarisa oga kwamazuva manomwe.
But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.
22 Kana zviri kupararira muganda, muprista achazivisa kuti haana kuchena, zvinotapukira.
If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.
23 Asi kana gwapa risina kupinduka uye risina kupararira, rinongova vanga kubva pamota uye muprista achazivisa kuti akachena.
But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.
24 “Kana munhu akatsva paganda uye akabuda gwapa dzvuku kana rakacheneruka paronda rokutsva,
When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
25 muprista anofanira kutarisa gwapa uye kana bvudzi riri pariri rapinduka rikava jena uye zvakadzika kudarika ganda, chirwere chinotapukira cheganda chabuda pakatsva.
the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.
26 Asi kana muprista akachiongorora, pasina bvudzi jena pagwapa uye kana zvisina kudzika kudarika ganda uye zvaserera, ipapo muprista anofanira kumugarisa oga kwamazuva manomwe.
But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.
27 Pazuva rechinomwe muprista anofanira kumuongorora uye kana zvichipararira neganda, muprista achazivisa kuti haana kuchena; chirwere chinotapukira cheganda.
On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.
28 Asi kana gwapa rikasapinduka uye risina kupararira neganda, asi raserera, kuzvimba kunobva pakutsva uye muprista achazivisa kuti akachena, rinongova vanga rinobva pakutsva.
But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.
29 “Kana munhurume kana munhukadzi akava nechironda mumusoro kana pachirebvu,
If a man or woman has an infection on the head or chin,
30 muprista anofanira kuongorora chironda, uye kana chichiratidza kudzika kudarika ganda, uye bvudzi riri machiri riri renhundurwa uye riri dete, muprista achazivisa kuti munhu iyeye haana kuchena, kuvava, chirwere chinotapukira chomusoro kana chechirebvu.
the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.
31 Asi kana muprista akaongorora ronda iri uye kana risingaratidzi kudzika kudarika ganda uye pasina bvudzi dema pariri, zvino muprista anofanira kuchengeta munhu ane hosha ari oga kwamazuva manomwe.
But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.
32 Pazuva rechinomwe muprista anofanira kuongorora ronda, uye kana kuvava kusina kupararira uye pasina bvudzi renhundurwa uye risingaratidzi kudzika kudarika ganda,
On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,
33 anofanira kuveurwa bvudzi pachisiyiwa nzvimbo ine hosha, uye muprista anofanira kumuchengeta ari oga kwamamwe mazuva manomwe.
then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.
34 Pazuva rechinomwe muprista anofanira kuongorora panovava, uye kana pasina kupararira neganda zvichiratidza kuti hazvina kudzika kudarika ganda, muprista achazivisa kuti akachena. Anofanira kusuka nguo dzake agova akachena.
On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.
35 Asi kana kuvava kukaparira neganda iye aziviswa kuti akachena,
If, however, the scaly outbreak spreads further on the skin after his cleansing,
36 muprista anofanira kumuongorora, uye kana kuvava kwapararira neganda, muprista haafaniri kutsvaga bvudzi renhundurwa, nokuti munhu iyeye haana kuchena.
the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.
37 Zvisinei hazvo, kana zvikaitika kuti sokuona kwake hazvina kupinduka, uye bvudzi dema ramera mazviri, kuvava kwaporeswa, achena uye muprista achazivisa kuti akachena.
If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.
38 “Kana munhurume kana munhukadzi ane makwapa machena paganda
When a man or a woman has white spots on the skin,
39 muprista anofanira kuaongorora uye kana makwapa asina kunyanyochena, tumapundu tusingakuvadzi twabuda paganda, munhu iyeye akachena.
the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.
40 “Kana bvudzi romumwe rikabva akasara asisina bvudzi, ava nemhanza, akachena.
Now if a man loses his hair and is bald, he is still clean.
41 Kana akabva bvudzi pahuma uye akasara ava nemhanza, akachena.
Or if his hairline recedes and he is bald on his forehead, he is still clean.
42 Asi kana ane chironda chichena chakatsvukuruka pamhanza yake kana pahuma, chirwere chinotapukira chabuda pamusoro pake kana pahuma.
But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.
43 Muprista anofanira kumuongorora uye kana kuzvimba kuri pamusoro pake kana pamhanza kwakatsvukuruka nokuchena sechirwere chinotapukira cheganda,
The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,
44 murume iyeye arwara uye haana kuchena. Muprista anofanira kuzivisa kuti haana kuchena nokuda kwechironda chiri pamusoro wake.
the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head.
45 “Munhu ane chirwere chinotapukira ichi anofanira kupfeka nguo dzakabvaruka, osiya bvudzi rake risina kukamwa, ofukidza chikamu chepasi cheuso hwake, odanidzira achiti, ‘Handina kuchena! Handina kuchena!’
A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’
46 Kana aramba ane chirwere ichocho anongoramba asina kuchena. Anofanira kugara oga; anofanira kugara kunze kwomusasa.
As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.
47 “Kana nguo ipi neipi yazadzwa maperembudzi, ingava nguo yeshinda, kana yewuru kana yomucheka,
If any fabric is contaminated with mildew —any wool or linen garment,
48 ungava mucheka wakarukwa kana mucheka wewuru kana wedehwe kana chinhu chakagadzirwa nedehwe,
any weave or knit of linen or wool, or any article of leather—
49 uye kana utachiona huri muchipfeko kana dehwe kana mucheka wakarukwa kana chinhu chedehwe, chiri choruvara rwezerere kana chakatsvukuruka, chirwere chinopararira chamaperembudzi uye chinofanira kuratidzwa kumuprista.
and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.
50 Muprista anofanira kuchiongorora agochengeta chinhu chacho pacho choga kwamazuva manomwe.
And the priest is to examine the mildew and isolate the contaminated fabric for seven days.
51 Pazuva rechinomwe anofanira kuchiongorora uye kana maperembudzi apararira muchipfeko kana nguo yakarukwa, zvisinei kuti chinoshandiswei, chirwere chinoparadza chamaperembudzi; chinhu ichocho hachina kuchena.
On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.
52 Anofanira kupisa nguo yacho, kana mucheka wakarukwa wewuru kana mucheka weshinda, kana wedehwe une utachiona mauri, nokuti maperembudzi anoparadza, chinhu ichocho chinofanira kupiswa.
He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.
53 “Asi kana muprista akachiongorora, maperembudzi asina kupararira muchipfeko kana mucheka wakarukwa, kana chinhu chakagadzirwa nedehwe,
But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article,
54 acharayira kuti chinhu chine utachiona chisukwe. Ipapo anofanira kuchigarisa choga kwamamwe mazuva manomwe.
the priest is to order the contaminated article to be washed and isolated for another seven days.
55 Mushure mokunge chinhu chine utachiona chasukwa, muprista anofanira kuchiongorora uye kana maperembudzi asina kuratidza kupinduka maonekero awo, kunyange zvisina kupararira, hachina kuchena. Pisai chinhu ichocho nomoto kunyange maperembudzi akanganisa divi rimwe chete.
After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.
56 Kana muprista akachiongorora, maperembudzi akange aumbuka mushure mokunge chinhu chasukwa, anofanira kubvarura chidimbu chapinda utachiona kubva panguo, kana padehwe kana pamucheka wakarukwa.
If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.
57 Asi kana zvikabuda zvakare pachipfeko, kana pamucheka wakarukwa, kana pachinhu chedehwe, zviri kupararira uye chose chine maperembudzi chinofanira kupiswa nomoto.
But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.
58 Nguo iyi, kana mucheka wakarukwa, kana chinhu chedehwe chasukwa uye chabviswa maperembudzi, chinofanira kusukwa zvakare uye chichava chakachena.”
If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean.
59 Iyi ndiyo mirayiro inoenderana nokuzadzwa namaperembudzi kwechipfeko chewuru kana chomucheka, mucheka wakarukwa kana chinhu chose chedehwe kuti zvigoziviswa kuti zvakachena kana kuti hazvina kuchena.
This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”
