< Revhitiko 12 >
1 Jehovha akati kuna Mozisi,
And YHWH speaks to Moses, saying,
2 “Uti kuvaIsraeri, ‘Mukadzi akava napamuviri akabereka mwanakomana, achava asina kuchena kwamazuva manomwe, sezvaanova asina kuchena paanoenda kumwedzi.
“Speak to the sons of Israel, saying, A woman when she gives seed, and has borne a male, then she has been unclean [for] seven days; she is unclean according to the days of separation for her sickness;
3 Pazuva rorusere mukomana uyo anofanira kudzingiswa.
and in the eighth day the flesh of his foreskin is circumcised;
4 Zvino mukadzi anofanira kumirira mazuva makumi matatu namatatu kuti acheneswe pakubuda ropa kwake. Haafaniri kubata chinhu chipi zvacho chitsvene kana kusvika kunzvimbo tsvene kusvikira mazuva okucheneswa kwake apera.
and she abides in the blood of her cleansing [for] thirty-three days; she does not come against any holy thing, and she does not go into the sanctuary, until the fullness of the days of her cleansing.
5 Kana akabereka mwanasikana, kwevhiki mbiri mukadzi achava asina kuchena sepaanoenda kumwedzi. Ipapo anofanira kumira mazuva makumi matanhatu namatanhatu kuti acheneswe kubva pakubuda ropa.
And if she bears a female, then she has been unclean [for] two weeks, as in her separation; and she abides by the blood of her cleansing [for] sixty-six days.
6 “‘Kana mazuva okucheneswa nokuda kwomwanakomana kana mwanasikana apera, anofanira kuuya kumuprista pamusuo weTende Rokusangana, negwayana rine gore rimwe chete sechipiriso chinopiswa nehangaiwa diki kana njiva yechipiriso chechivi.
And in the fullness of the days of her cleansing for son or for daughter she brings in a lamb, a son of a year, for a burnt-offering, and a young pigeon or a turtle-dove for a sin-offering, to the opening of the Tent of Meeting, to the priest;
7 Achazvibayira pamberi paJehovha kuti agomuyananisira, achava akacheneswa kubva pakubuda ropa kwake. “‘Iyi ndiyo mirayiro yomukadzi anobatsirwa nomwanakomana kana mwanasikana.
and he has brought it near before YHWH, and has made atonement for her, and she has been cleansed from the fountain of her blood; this [is] the law of her who is bearing, in regard to a male or to a female.
8 Kana asingakwanisi kuuya negwayana, anofanira kuuya nenjiva mbiri kana hangaiwa diki mbiri, imwe yechipiriso chinopiswa imwe yechipiriso chechivi. Nenzira iyi muprista achamuyananisira uye achava akachena.’”
And if her hand does not find the sufficiency of a sheep, then she has taken two turtle-doves or two young pigeons, one for a burnt-offering and one for a sin-offering, and the priest has made atonement for her, and she has been cleansed.”