Vatongi 1
1 Mushure mokufa kwaJoshua, vaIsraeri vakabvunza Jehovha vakati, “Ndiani pakati pedu achatanga kukwidza kundorwa navaKenani?”
After Joshua died, the Israeli people asked Yahweh, “Which [of our tribes] should attack the Canaan people-group first?”
2 Jehovha akapindura akati, “Judha ngaaende; ndapa nyika mumaoko ake.”
Yahweh replied, “I will enable the tribe of Judah to defeat [IDM] the Canaan people-group.”
3 Ipapo varume veJudha vakati kuvaSimeoni hama dzavo, “Ngatiendei tose kunyika yatakagoverwa, kuti tindorwa navaKenani. Nesuwo tichaenda nemi kumugove wenyu.” Saka vaSimeoni vakaenda navo.
The men of Judah went to their fellow Israelis, [the men] from the tribe of Simeon, and said to them, “Come and help us to fight the Canaan people-group [in order that we can take from them] the land [that Yahweh] allotted to us. If you do that, we will go with you [and help you] conquer the people in the land [that Yahweh promised to give to] you.” So the men from the tribe of Simeon went with the men of the tribe of Judah.
4 Judha paakarwisa, Jehovha akaisa vaKenani navaPerizi mumaoko avo uye vakauraya varume zviuru gumi paBhezeki.
When the men of those two tribes attacked, Yahweh enabled them to defeat 10,000 men of the Canaan people-group and the Periz people-group [DOU] at Bezek [city].
5 Ipapo ndipo pavakawana Adhoni Bhezeki vakarwa naye.
During the battle they found Adoni-Bezek, the leader of the city,
6 Adhoni Bhezeki akatiza, asi vakamudzinganisa vakamubata, vakagura zvigunwe zvake zvikuru zvomumaoko nezvigunwe zvake zvikuru zvomumakumbo.
but he [tried to] run away. The Israelis pursued him and caught him. Then they cut off his thumbs and his big toes.
7 Ipapo Adhoni Bhezeki akati, “Madzimambo makumi manomwe, vagurwa zvigunwe zvikuru zvomumaoko nezvigunwe zvikuru zvokumakumbo, vakanonga zvimedu zvezvokudya pasi petafura yangu. Zvino Mwari anditsiva pane zvandakaita kwavari.” Vakaenda naye kuJerusarema akandofira ikoko.
Adoni-Bezek said, “[My army captured] 70 kings. We cut off their thumbs and big toes. After that, [we forced] those kings to eat scraps that fell from our table. Now God has (paid me back for/done to me like) [what we did to them].” Then the men of Judah took Adoni-Bezek to Jerusalem, and he died there.
8 Varume veJudha vakarwisawo Jerusarema vakaritora. Vakakunda guta nomunondo uye vakaripisa.
The army of Judah fought against the men of Jerusalem, and they captured the city. With their swords they killed [the people who lived there] and they burned [the houses in] the city.
9 Shure kwaizvozvo, varume veJudha vakaburuka vakandorwa navaKenani vaigara munyika yezvikomo, kuNegevhi uye nomujinga mezvikomo zvokumavirira.
Later, the men of Judah went down to fight the Canaan people-group who lived in the hilly area, in the desert to the south, and in the foothills [to the west].
10 Vakaenda vakandorwa navaKenani vaigara muHebhuroni (rainzi Kiriati Abha kare) vakakunda Sheshai, Ahimani neTarimai.
The men of Judah also went to fight against the Canaan people-group who lived in Hebron [city], which at that time was named Kiriath-Arba. They defeated [the armies of kings] Sheshai, Ahiman, and Talmai.
11 Vachibva ipapo, vakaenda vakandorwa navanhu vaigara muDhebhiri (rainzi Kiriati Seferi kare.)
Then they left that area and went to fight against the people living in Debir [city], which was previously named Kiriath-Sepher.
12 Uye Karebhu akati, “Ndichapa mwanasikana wangu Akisa kuti ave mukadzi kumurume acharwisa uye achatapa Kiriati Seferi.”
[Before they attacked the city], Caleb said to them, “If one of you attacks and captures Kiriath-Sepher, I will allow him to marry my daughter.”
13 Otinieri mwanakomana waKenazi, mununʼuna waKarebhu, akarikunda, saka Karebhu akapa mwanasikana wake Akisa kuti awanikwe naye.
Othniel, who was the son of Caleb’s younger brother Kenaz, captured the city. So Caleb gave his daughter Acsah to him, to become his wife.
14 Rimwe zuva akati achisvika kuna Otinieri, akamukurudzira kuti akumbire munda kuna baba vake. Akati aburuka pambongoro yake, Karebhu akamubvunza akati, “Ndingakuitireiko?”
When Acsah married Othniel, she told him to ask her father to give him a field. [But she decided to ask him herself. She rode to Caleb’s house on her donkey], and when she got off the donkey, Caleb [could see that something was troubling her. So he] asked her, “What do you want?”
15 Iye akapindura akati, “Ndiitirei zvakanaka. Sezvo makandipa nyika kuNegevhi, ndipeiwo matsime emvura.” Ipapo Karebhu akamupa matsime okumusoro neezasi.
She replied, “I want you to do a favor for me. You have given me some land in the southern desert, [but it is very dry there]. So please also give me some [land that has] springs of water.” So Caleb gave her some land on higher ground that had a spring, and some land on lower ground that also had a spring.
16 Zvizvarwa zvatezvara vaMozisi, vaKeni, vakakwidza vachibva kuGuta reMichindwe vaine varume veJudha kuti vandogara pakati pavanhu vokuGwenga reJudha riri kuNegevhi pedyo neAradhi.
The people of the Ken people-group who were descendants of Moses’ father-in-law left Jericho, which was called ‘The City of Palm Trees’. They went with some of the men of Judah to live with them in the southern desert area, near Arad [city].
17 Ipapo varume veJudha vakaenda navaSimeoni hama dzavo vakandorwisa vaKenani vaigara muZefati, uye vakaparadza guta iri zvachose. Naizvozvo rakatumidzwa kuti Horima.
The men of Judah and their fellow Israelis from the tribe of Simeon defeated the people of the Canaan people-group who lived in Zephath [city]. They completely destroyed the city and gave it a new name, Hormah, [which means ‘complete destruction’].
18 Varume veJudha vakakundazve Gaza, Ashikeroni neEkironi, guta rimwe nerimwe nenyika yaro.
The men of Judah also captured Gaza, Ashkelon, and Ekron [cities] and all the land that is near those cities.
19 Jehovha akanga ana vanhu veJudha. Vakatora nyika yezvikomo kuti ive yavo, asi havana kugona kudzinga vanhu vaibva mumapani, nokuti vakanga vane ngoro dzesimbi.
Yahweh helped the men of Judah to capture the hilly area, but they could not force the people who were living in the plains to leave, because [those people had better weapons—] had iron chariots.
20 Sokuvimbisa kwaMozisi, Hebhuroni yakapiwa kuna Karebhu, uyo akabudisa mairi vanakomana vatatu vaAnaki.
Hebron [city] was given to Caleb because Moses had promised him that he could have that city. And Caleb forced the three clans descended from Anak to leave that area.
21 Kunyange zvakadaro, vaBhenjamini vakatadza kudzinga vaJebhusi, vaigara muJerusarema; kusvikira nhasi vaJebhusi vageremo navaBhenjamini.
But the people of the tribe of Benjamin could not force the people of the Jebus people-group to leave Jerusalem. So, since that time the people of the Jebus people-group have lived in Jerusalem with the people of the tribe of Benjamin.
22 Zvino veimba yaJosefa vakarwisa Bheteri, uye Jehovha aiva navo.
The men of the tribes of Ephraim and Manasseh went to fight against [the men of] Bethel [city], and Yahweh helped them.
23 Vakati vatuma vanhu kundosora Bheteri (rainzi Ruzi kare),
They sent some spies to [find out everything that they could find out about] Bethel, which was previously called Luz.
24 Vasori vakaona murume achibuda muguta vakati kwaari, “Tiratidze kuti tingapinda sei muguta tigokuitira zvakanaka.”
The spies saw a man who was coming out of the city. They said to him, “If you show us a way to get into the city, we will be kind to you [and we will not kill you].”
25 Saka akavaratidza, uye vakakunda guta nomunondo asi vakaponesa murume uya nemhuri yake.
So the man showed them a way to enter the city. The men of the tribes of Ephraim and Manasseh entered the city and killed all the people with their swords, but they did not kill the man [who showed them how to get into the city], and they did not kill his family.
26 Ipapo akaenda kunyika yavaHiti, kwaakandovaka guta akaritumidza kuti Ruzi, rinova ndiro zita raro nanhasi.
That man went to the area where the descendants of Heth lived, and built a city. He named the city Luz, and that is still the name of that city.
27 Asi Manase haana kudzinga vanhu veBheti Shani kana veTanaki kana veDhori kana veIbhireami kana veMegidho uye nenzvimbo dzavo dzokugara dzakapoteredza, nokuti vaKenani vakanga vazvipira kuti vagare munyika iyoyo.
There were people of the Canaan people-group who lived in Beth-Shan, Taanach, Dor, Ibleam, and Megiddo [cities] and in the surrounding villages. [The men of] the tribe of Manasseh did not force those people to leave those towns, because the people of the Canaan people-group were determined to stay there.
28 VaIsraeri vakati vasimba vakamanikidza vaKenani kuti vashande basa rechibharo asi havana kumbovadzinga zvachose.
Later, the Israelis became (stronger/more numerous), and they forced the people of the Canaan people-group to work for them [as their slaves], but they did not force all the people of the Canaan people-group to leave their land.
29 Uye Efuremu haana kudzingawo vaKenani vaigara muGeeri, asi vaKenani vakaramba vagere pakati pavo.
[The men of] the tribe of Ephraim did not force the people of the Canaan people-group to leave Gezer [city]. So the people of the Canaan people-group continued to live with the people of the tribe of Ephraim.
30 NaZebhuruniwo haana kudzinga vaKenani vaigara muKitironi kana muNaharori, avo vakaramba vagere pakati pavo; asi vakaita kuti vaite basa rechibharo.
[The men of] the tribe of Zebulun did nor compel the people of the Canaan people-group who were living in Kitron and Nahalol [cities] to leave. They stayed there and lived among the people of the tribe of Zebulun, but the people of Zebulun forced them to work for them as their slaves.
31 Uye Asheri haanawo kudzinga vaya vaigara muAko kana veSidhoni kana Ahirabhi kana Akizibhi kana Heribha kana Afeki kana Rehobhi,
[The men of] the tribe of Asher did not force the people of the Canaan people-group who lived in Acco, Sidon, Ahlab, Aczib, Helbah, Aphek and Rehob [cities] to leave.
32 uye nokuda kwaizvozvo vanhu veAsheri vakagara pakati pavaKenani avo vaigara munyika.
So the people of the tribe of Asher lived among them.
33 Nafutari haana kudzinga avo vaigara muBheti Shemeshi kana muBheti Anati; asi vaNafutari vakagarawo pakati pavaKenani vaigara munyika, uye vaya vaigara muBheti Shemeshi neBheti Anati vakava vashandi vebasa rechibharo.
[The men of] the tribe of Naphtali did not compel the people who lived in Beth-Shemesh and Beth-Anath [cities] to leave, so the people in those two cities continued to live there, but the people of the Canaan people-group were forced to work as the slaves of the people of the tribe of Naphtali.
34 VaAmori vakasundira vaDhani kunyika yezvikomo, vakasavatendera kuburuka kuti vauye kumapani.
The people of the Amor people-group forced the people of the tribe of Dan to live in the hills. They did not allow them to come down [and live] on the plain.
35 Uye vaAmori vakashingirira kuti varambe vari muGomo reHeresi, Aijaroni neShaaribhimi, asi simba reimba yaJosefa rakati richiwanda, naivowo vakamanikidzwa kushanda basa rechibharo.
The people of the Amor people-group were determined to stay in Heres Mountain and in Aijalon and Shaalbim [cities]. But when the Israelis became (stronger/more numerous), they forced the people of the Amor people-group to work as their slaves.
36 Muganhu wavaAmori waibva paMupata weChinyavada uchisvika kuSera uye uchipfuurira mberi.
The land where the Amor people-group lived extended from Scorpion Pass [toward the west] beyond Sela [town], up into the hilly area.
