< Vatongi 19 >
1 Mumazuva iwayo Israeri yakanga isina mambo. Zvino mumwe muRevhi akanga achigara munyika iri kure yezvikomo yeEfuremu akatora murongo aibva kuBheterehema muJudha.
At that time Israel didn't have a king. A Levite who was living in a remote area in the hill country of Ephraim married a concubine-wife from Bethlehem in Judah.
2 Asi akanga asina kutendeka kwaari. Akamusiya akadzokerazve kumba kwababa vake kuBheterehema, Judha. Mushure mokunge agarako kwemwedzi mina,
But she was unfaithful to him and left him to return to her father's house in Bethlehem. She was there for four months.
3 murume wake akaenda kwaari kundomunyengetedza kuti adzoke. Akanga ane muranda wake nembongoro mbiri. Akamupinza mumba mababa vake, uye baba vake vakati vamuona, vakamugamuchira nomufaro.
Then her husband went after her, to talk kindly with her and bring her back home. With him went his servant and two donkeys. She took him to her father's house and when her father met him, he gladly welcomed him.
4 Tezvara vake, ivo baba vomusikana, vakamugombedzera kuti agare; saka akagara naye kwamazuva matatu, vachidya nokunwa uye achivatapo.
Her father pressed him to stay with them, so he remained for three days, eating, drinking, and sleeping there.
5 Pazuva rechina vakamuka mangwanani vakagadzirira kuti vaende, asi baba vomusikana vakati kumukuwasha wavo, “Simbisa mwoyo wako nechokudya; ipapo mugoenda henyu.”
On the fourth day he and his concubine got up early in the morning and prepared to leave, but her father said to his son-in-law, “You'll feel better if you have something to eat before you go.”
6 Saka vose vari vaviri vakagara pasi kuti vadye nokunwa pamwe chete. Mushure maizvozvo, baba vomusikana vakati, “Ndapota chivata hako usiku uno uye umbofara.”
So the two men sat down to eat and drink together. The father said to his son-in law, “Please agree to spend another night here, and you can enjoy yourself!”
7 Uye murume uyu akati asimuka kuti aende, tezvara vake vakamunyengetedza, saka akavatapo usiku uhwo.
The man got up to leave, but his father-in-law pressed him to stay, so in the end he spent the night there.
8 Mangwanani ezuva reshanu, paakamuka kuti aende, baba vomusikana vakati, “Simbisa mwoyo wako. Gara kusvikira masikati!” Saka vose vari vaviri vakadya pamwe chete.
On the fifth day he got up early in the morning to leave. But his father-in-law said, “Eat before you go, then leave later this afternoon.” So they had a meal together.
9 Ipapo murume, murongo wake uye nomuranda wake, vakati vasimuka kuti vaende, tezvara wake, baba vomusikana vakati, “Zvino chiona kwava kudoka. Chivata hako pano usiku huno; kwavira. Gara ufadze mwoyo wako. Mangwana mangwanani, ungamuka ugopinda hako munzira yako.”
When he got up to leave with his concubine and his servant, his father-in-law told him, “Look it's late—it's already evening. Spend the night here. The day's almost over. Stay here the night and enjoy yourself, then tomorrow you can get up early and be on your way home.”
10 Asi, nokusada kuvatazve humwe usiku, murume uya akabuda akaenda akananga kuJebhusi (ndiro Jerusarema), nembongoro dzake mbiri dzakaiswa zvigaro, nomurongo wake.
But the man didn't want to spend another night, so he got up and left. He headed towards the town of Jebus (now called Jerusalem) with his two saddled donkeys and his concubine.
11 Vakati vava pedyo neJebhusi uye zuva rakanga rovira, muranda akati kuna tenzi wake, “Uyai, titsaukire muguta iri ravaJebhusi tindovatamo.”
As they approached Jebus the day was over, the servant said to his master, “Sir, why don't we stop here at this Jebusite town for the night?”
12 Tenzi wake akapindura akati, “Kwete. Hatingapindi muguta ravatorwa, vanhu varo zvavasiri vaIsraeri. Tichapfuurira kuGibhea.”
But his master replied, “No, we're not going to stop in this town where only foreigners live and no Israelites. We'll continue on to Gibeah.”
13 Akaenderera mberi akati, “Uyai, tiedze kusvika kuGibhea kana kuRama tigovata mune imwe yenzvimbo idzi.”
Then he told his servant, “Come on, let's try and get to Gibeah or Ramah and spend the night somewhere there.”
14 Saka vakapfuurira mberi, uye zuva rakavira pavakanga vasvika muGibhea muBhenjamini.
So they carried on and reached Gibeah in the territory of Benjamin just as the sun was setting.
15 Imomo, ndimo mavakamira kuti vavate. Vakaenda vakandogara muchivara cheguta, asi hapana munhu akavatora akavapinza mumba make usiku.
They stopped in Gibeah to spend the night, and sat down in the town's main square, but no one invited them to come and stay.
16 Madekwana iwayo, imwe harahwa yaibva munyika yezvikomo yeEfuremu, yaigara muGibhea (vanhu venzvimbo vaiva vaBhenjamini), yakasvika ichibva kubasa rayo kumunda.
But later that evening an old man came by, returning from working in the fields. He was from the hill country of Ephraim, but was now living in Gibeah in the territory of Benjamin.
17 Yakati yatarira ikaona mufambi ari muchivara cheguta, harahwa yakabvunza ikati, “Uri kuendepiko? Wabvepiko?”
He looked over and noticed the traveler in the square and asked, “Where are you going and where have you come from?”
18 Akapindura akati, “Tiri kubva kuBheterehema muJudha; tiri kuenda kure kunyika yezvikomo yeEfuremu, ndiko kwandinogara. Ndakanga ndiri kuBheterehema muJudha, asi iye zvino ndiri kuenda kumba kwaJehovha. Hapana munhu anditora akandipinza mumba make.
“We've come from Bethlehem in Judah and we're going to a remote area in the hill country of Ephraim,” the man replied. “I'm from there and I went to Bethlehem, and now I'm going to the Lord's Temple. No one here has invited me to stay.
19 Tine zvose mashanga nouswa hwembongoro dzedu uye chingwa chedu newaini yedu, isu varanda venyu, ini, murandakadzi wenyu, nejaya ratinaro. Hatina chinhu chatingada hedu.”
There's straw and food for our donkeys, and we your servants have bread and wine—enough for me, the woman, and my servant. We have all we need.”
20 Harahwa yakati, “Munogona kuuya kumba kwangu. Ndichakupai zvose zvamunoshayiwa. Asi bedzi usavata pachivara.”
“You are welcome to stay with me,” the man replied. “I can let you have everything you need. Just don't spend the night here in the square.”
21 Saka akamutora akamupinza mumba make uye akapa mbongoro dzake zvokudya. Vakati vashamba tsoka dzavo, vakadya zvokudya uye vakanwa.
He took him home and fed the donkeys. The travelers washed their feet and then started to eat and drink.
22 Vachiri pakufara havo, vamwe vanhu vakaipa vomuguta vakakomba imba. Vachigogodza pamukova, vakadanidzira kuharahwa yakanga iri iyo muridzi weimba vachiti, “Budisa murume uyo apinda mumba mako kuti tivate naye.”
While they were enjoying themselves, some depraved men from the town came and surrounded the house, and banged on the door, shouting to the old man who owned the house, “Bring out the man who came to stay in your house so we can have sex with him.”
23 Muridzi wemba akabuda panze akati kwavari, “Kwete, shamwari dzangu, regai kuita zvakaipa kudai. Sezvo murume uyu ari mueni wangu, regai kuita chinhu ichi chinonyadzisa kudai.
The man who owned the house went outside and told them, “My brothers, don't act in such an evil way! This man is a guest in my house. Don't do something so disgusting!
24 Tarirai, heyi mhandara mwanasikana wangu uyu, nemurongo wake. Ndichavabudisa kwamuri izvozvi, uye munogona kuvabata mugoita kwavari zvose zvamunoda. Asi kumurume uyu, regai kuita chinhu chinonyadzisa zvakadaro.”
Look, here's my virgin daughter and the man's concubine. Let me bring them out and you can rape them and do whatever you want to them. But don't do something so disgusting to this man.”
25 Asi varume ava havana kuda kumuteerera. Saka murume uyu akatora murongo wake akamuendesa kunze kwavari, uye vakamubata chibharo vakamuchinya usiku hwose, uye panguva dzamambakwedza vakamuregedza kuti aende.
But the men refused to listen, so the man grabbed his concubine and threw her outside to them. They raped her and abused her all night until the morning, and only discarded her at dawn.
26 Kwaedza, mukadzi akadzokera kumba kwaigara tenzi wake, akawira pasi pamukova wemba uye akavatapo kusvikira kwaedza.
As night turned into day she returned to the house where her master was staying and collapsed in front of the door as it got light.
27 Tenzi wake akati achimuka mangwanani akazarura mukova wemba akabuda panze kuti afambire mberi norwendo rwake, onei hoyo murongo wake avete akawira pasi pamukova wemba, maoko ake ari pachikumbaridzo.
Her master got up in the morning and opened the door of the house. He went out to continue his journey and there was his concubine, stretched out in the doorway of the house, with her hands holding onto the doorstep.
28 Iye akati kwaari, “Muka; handei.” Asi pakanga pasina mhinduro. Ipapo murume uya akamuisa pambongoro akasimuka akaenda kumusha.
“Get up, let's go,” he told her, but there was no answer. Then the man lifted her onto his donkey and went home.
29 Akati achisvika kumusha, akatora banga akagura-gura murongo wake, mutezo muzvidimbu gumi nezviviri akazvitumira munzvimbo dzose dzeIsraeri.
When he got home he took a knife, and holding onto his concubine, cut her up, limb by limb, into twelve pieces, and sent these pieces of her to every part of Israel.
30 Mumwe nomumwe akazviona akati, “Chinhu chakadai hachina kutongoonekwa kana kuitwa, kubva pazuva rakabuda vaIsraeri muIjipiti. Fungai pamusoro pazvo! Zvicherechedzei! Tiudzei zvokuita!”
Everyone who saw her said, “Nothing like this has ever been seen before, from the time the Israelites left Egypt up until now. You should think about what happened to her! Decide what to do! Speak up!”