< Joshua 20 >

1 Ipapo Jehovha akataura naJoshua akati,
Then Yahweh said to Joshua,
2 “Udza vana vaIsraeri kuti vatsaure maguta outiziro, sezvandakarayira kubudikidza naMozisi,
“Tell the Israeli people that they should choose some cities to which people [can run] in order to be safe/protected, like I told Moses that they should do.
3 kuitira kuti ani naani anouraya munhu netsaona uye asina kuita namaune, agone kutizira ikoko uye adzivirirwe kumutsivi weropa.
If someone kills another person accidentally, not intending to kill that person, the one who killed that person may run/escape to one of these cities and be safe/protected from someone trying to get revenge for that person’s death [MTY].
4 “Kana atizira kune rimwe ramaguta aya, anofanira kumira pasuo reguta agorondedzera nyaya yake pamberi pavakuru veguta. Ipapo vanofanira kumupinza muguta ravo vagomupa nzvimbo yokugara.
When the one who killed someone arrives at the gate of one of those cities, he must stop there and tell the leaders of the city what happened. [If they believe him], they must allow him to enter the city, and they must give him a place to live among them.
5 Ipapo kana mutsivi weropa akamutevera, havafaniri kutendera muurayi kuti amubate nokuti akauraya wokwake asingaiti namaune uye asinazve kumuvenga kubva kare.
If some relative of the one who was killed comes to that city to get revenge, the leaders of that city must not allow the relative to take the killer, because what happened was accidental. He did not hate that person and as a result deliberately kill him.
6 Iye anofanira kugara muguta iroro kusvikira amira pamberi peungano uyezve kusvikira muprista ari kushumira panguva iyoyo afa. Ipapo angazodzokera kumusha kwake kwaakanga atiza.”
But the person who killed someone must stay in that city until the city judges put him on trial. [Only if the judges decide that the person who has run/escaped to their city did not deliberately kill the other person will they allow him to stay in that city], and he must stay there until the Supreme Priest dies. Then he may safely go back to his own town, [because the death of the Supreme Priest will be considered to atone/pay for the death of the person who was killed].”
7 Saka vakatsaura Kedheshi muGarirea munyika yamakomo yaNafutari, neShekemu munyika yamakomo yaEfuremu, neKiriati Abha (iyo Hebhuroni) munyika yamakomo yaJudha.
So the Israelis chose these cities to be cities to which people could run to be safe/protected: Kedesh in the Galilee district in the hilly area where the tribe of Naphtali lived; Shechem in the hilly area where the tribe of Ephraim lived; Kiriath-Arba (which is [now named] Hebron) in the hilly area where the tribe of Judah lived;
8 Kurutivi rwokumabvazuva kweJorodhani reJeriko vakatsaura Bhezeri pamatunhu akakwirira omugwenga rokurudzi rwaGadhi, neGorani muBhashani murudzi rwaManase.
Bezer, on the east side of the Jordan [River] near Jericho, in the flat land in the desert where the tribe of Reuben lived; Ramoth in the Gilead [region] in the land where the tribe of Gad lived; and Golan in the Bashan region where the tribe of Manasseh lived.
9 MuIsraeri upi zvake kana mutorwa aigona kutizira hake kumaguta akatsaurwa uye aisazourayiwa nomutsivi weropa asati ambomiswa pamberi peungano.
Any Israeli or any foreigner who lived among us, anyone who killed someone (accidentally/without planning to do it), was allowed to run to one of those cities, and be safe/protected from some relative of the person who died coming there and killing him to get revenge. He could stay in that city until there was a trial there [to decide whether he was telling the truth or not when he said that he did not plan to kill that person].

< Joshua 20 >