Johani 6
1 Shure kwaizvozvi, Jesu akayambuka akaenda mhiri kumahombekombe eGungwa reGarirea (ndiro Gungwa reTibheriasi),
Aftir these thingis Jhesus wente ouere the see of Galilee, that is Tiberias.
2 uye vazhinji zhinji vakamutevera nokuti vakanga vaona zviratidzo zvaakanga aita pavarwere.
And a greet multitude suede hym; for thei sayn the tokenes, that he dide on hem that weren sijke.
3 Ipapo Jesu akakwira pagomo akagara pasi navadzidzi vake.
Therfor Jhesus wente in to an hil, and sat there with hise disciplis.
4 Mutambo wavaJudha wePasika wakanga wava pedyo.
And the paske was ful niy, a feeste dai of the Jewis.
5 Jesu akati asimudza meso ake akaona vanhu vazhinji zhinji vachiuya kwaari, akati kuna Firipi, “Tichatenga chingwa kupiko chokuti vanhu ava vadye?”
Therfor whanne Jhesus hadde lift vp hise iyen, and hadde seyn, that a greet multitude cam to hym, he seith to Filip, Wherof schulen we bie looues, that these men ete?
6 Akabvunza izvi achida chete kumuedza, nokuti akanga atoziva kare mupfungwa dzake zvaakanga achizoita.
But he seide this thing, temptynge hym; for he wiste what he was to do.
7 Firipi akamupindura akati, “Mubayiro unoshandirwa kwemwedzi misere haugoni kutenga chingwa chinokwana mumwe nomumwe hake, kuti awane chimedu!”
Filip answerde to hym, The looues of tweyn hundrid pans sufficen not to hem, that ech man take a litil what.
8 Mumwe wavadzidzi vake, Andirea, mununʼuna waPetro, akati,
Oon of hise disciplis, Andrew, the brothir of Symount Petre,
9 “Houno mukomana ane zvingwa zviduku zvebhari nehove mbiri, asi zvingasvikepiko pakati pavanhu vakawanda zvakadai?”
seith to him, A child is here, that hath fyue barli looues and twei fischis; but what ben these among so manye?
10 Jesu akati, “Itai kuti vanhu vagare pasi.” Panzvimbo iyo pakanga pano uswa huzhinji kwazvo, uye varume vakagara pasi vakanga vachikarosvika zviuru zvishanu.
Therfor Jhesus seith, Make ye hem sitte to the mete. And there was myche hey in the place. And so men saten to the mete, as `fyue thousynde in noumbre.
11 Ipapo Jesu akatora zvingwa zviya, akavonga, uye akazvigovera kuna vaya vakanga vagara pasi mumwe nomumwe paaida napo. Akaita zvimwe chetezvo nehove.
And Jhesus took fyue looues, and whanne he hadde do thankyngis, he departide to men that saten to the mete, and also of the fischis, as myche as thei wolden.
12 Vakati vadya vose, akati kuvadzidzi vake, “Unganidzai zvimedu zvose zvasara. Musarega zvichiraswa.”
And whanne thei weren fillid, he seide to hise disciplis, Gadir ye the relifs that ben left, that thei perischen not.
13 Saka vakazviunganidza zvikazara matengu gumi namaviri nezvimedu zvezvingwa zvebhari zvishanu, zvakanga zvasiyiwa navaya vakanga vadya.
And so thei gadriden, and filliden twelue cofyns of relif of the fyue barli looues and twei fischis, that lefte to hem that hadden etun.
14 Vanhu vakati vaona chiratidzo chakanga chaitwa naJesu, vakatanga kuti, “Zvirokwazvo uyu ndiye muprofita aifanira kuuya panyika.”
Therfor tho men, whanne thei hadden seyn the signe that he hadde don, seiden, For this is verili the profete, that is to come in to the world.
15 Jesu, akaziva kuti vaida kumumanikidza kuti vamuite mambo, akabvazve, akaenda kugomo ari oga.
And whanne Jhesus hadde knowun, that thei weren to come to take hym, and make hym kyng, he fleiy `aloone eft in to an hille.
16 Nguva yamadekwana yakati yasvika, vadzidzi vake vakaburuka vakaenda kugungwa,
And whanne euentid was comun, his disciplis wenten doun to the see.
17 uko kwavakandopinda mugwa vakasimuka vakayambuka vakaenda mhiri kwegungwa vakananga kuKapenaume. Zvino kwakanga kwasviba, uye Jesu akanga asati ava pavari.
And thei wenten vp in to a boot, and thei camen ouer the see in to Cafarnaum. And derknessis weren maad thanne, and Jhesus was not come to hem.
18 Mhepo ine simba yakanga ichivhuvhuta uye kukava namafungu ane hasha.
And for a greet wynde blew, the see roos vp.
19 Vakati vakwasva igwa kwamakiromita angaita mashanu kana matanhatu, vakaona Jesu achiuya kuigwa, achifamba pamusoro pemvura; uye vakatya zvikuru.
Therfor whanne thei hadden rowid as fyue and twenti furlongis or thretti, thei seen Jhesus walkynge on the see, and to be neiy the boot; and thei dredden.
20 Asi iye akati kwavari, “Ndini; musatya.”
And he seide to hem, Y am; nyle ye drede.
21 Ipapo vakafara kumugamuchira mugwa; pakarepo igwa rakasvika kumahombekombe kwavakanga vakananga.
Therfor thei wolden take hym in to the boot, and anoon the boot was at the loond, to which thei wenten.
22 Fume mangwana, vanhu vazhinji vakanga vasara mhiri kwegungwa vakatanga kuona kuti pakanga pachingova neigwa rimwe chete ipapo, uye kuti Jesu haana kunge apinda mariri kuti aende navadzidzi vake, asi kuti vakanga vaenda vari voga.
On `the tother dai the puple, that stood ouer the see, say, that ther was noon other boot there but oon, and that Jhesu entride not with hise disciplis in to the boot, but hise disciplis aloone wenten.
23 Ipapo mamwe magwa aibva kuTibheriasi akasvika pedyo nenzvimbo yakanga yadyirwa chingwa navanhu shure kwokuvonga kwaShe.
But othere bootis camen fro Tiberias bisidis the place, where thei hadden eetun breed, and diden thankyngis to God.
24 Vazhinji vakati vaona kuti Jesu navadzidzi vake vakanga vasisipo, vakapinda mumagwa ndokuenda kuKapenaume vachitsvaka Jesu.
Therfor whanne the puple hadde seyn, that Jhesu was not there, nether hise disciplis, thei wenten vp in to bootis, and camen to Cafarnaum, sekynge Jhesu.
25 Vakati vamuwana ari mhiri kwegungwa vakamubvunza vakati, “Rabhi, makauya kuno riniko?”
And whanne thei hadden foundun hym ouer the see, thei seiden to hym, Rabi, hou come thou hidur?
26 Jesu akapindura akati, “Ndinokuudzai chokwadi kuti, muri kunditsvaka, kwete nokuda kwokuti makaona zviratidzo, asi nokuda kwokuti makadya zvingwa uye mukaguta.
Jhesus answerde to hem, and seide, Treuli, treuli, Y seie to you, ye seken me, not for ye sayn the myraclis, but for ye eten of looues, and weren fillid.
27 Musashandira zvokudya zvinopera, asi shandirai zvokudya zvinogara kuupenyu husingaperi zvamuchapiwa noMwanakomana woMunhu. Mwari Baba vakaisa chisimbiso chavo paari.” (aiōnios g166)
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
28 Ipapo vakamubvunza vakati, “Tinofanira kuita seiko kuti tiite mabasa anodikanwa naMwari?”
Therfor thei seiden to hym, What schulen we do, that we worche the werkis of God?
29 Jesu akapindura akati, “Basa raMwari nderiri: kuti mutende kuna iye waakatuma.”
Jhesus answerde, and seide to hem, This is the werk of God, that ye bileue to hym, whom he sente.
30 Saka vakamubvunza vakati, “Muchatiratidza chiratidzo cheiko chatingaona kuti tigokutendai? Muchaiteiko?
Therfor thei seiden to hym, What tokene thanne doist thou, that we seen, and bileue to thee? what worchist thou?
31 Madzibaba edu akadya mana murenje; sezvazvakanyorwa zvichinzi: ‘Akavapa chingwa chakabva kudenga kuti vadye.’”
Oure fadris eeten manna in desert, as it is writun, He yaf to hem breed fro heuene to ete.
32 Jesu akati kwavari, “Zvirokwazvo ndinoti kwamuri, haasi Mozisi akakupai chingwa chakabva kudenga, asi kuti ndiBaba vangu vanokupai chingwa chezvokwadi chinobva kudenga.
Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, Moyses yaf you not breed fro heuene, but my fadir yyueth you veri breed fro heuene;
33 Nokuti chingwa chaMwari ndiye anoburuka achibva kudenga uye anopa upenyu kunyika.”
for it is very breed that cometh doun fro heuene, and yyueth lijf to the world.
34 Ivo vakati, “Ishe, kubva zvino zvichienda mberi, tipei chingwa ichi.”
Therfor thei seiden to hym, Lord, euere yyue vs this breed.
35 Ipapo Jesu akataura achiti, “Ndini chingwa choupenyu. Ani naani anouya kwandiri haangatongovi nenzara, uye ani naani anotenda kwandiri haangatongovi nenyota.
And Jhesus seide to hem, Y am breed of lijf; he that cometh to me, schal not hungur; he that bileueth in me, schal neuere thirste.
36 Asi sezvandakakuudzai, makandiona uye hamutendi nazvino.
But Y seid to you, that ye han seyn me, and ye bileueden not.
37 Zvose zvandinopiwa naBaba zvichauya kwandiri, uye ani naani anouya kwandiri handingatongomurasiri kure.
Al thing, that the fadir yyueth to me, schal come to me; and Y schal not caste hym out, that cometh to me.
38 Nokuti handina kuburuka kubva kudenga kuti ndizoita kuda kwangu asi kuti ndizoita kuda kwaiye akandituma.
For Y cam doun fro heuene, not that Y do my wille, but the wille of hym that sente me.
39 Uye uku ndiko kuda kwaiye akandituma, kuti ndirege kurasikirwa navose vaakandipa, asi kuti ndivamutse pazuva rokupedzisira.
And this is the wille of the fadir that sente me, that al thing that the fadir yaf me, Y leese not of it, but ayen reise it in the laste dai.
40 Nokuti kuda kwaBaba vangu ndiko kuti ani naani anotarira kuMwanakomana agotenda kwaari achava noupenyu husingaperi, uye ndichamumutsa pazuva rokupedzisira.” (aiōnios g166)
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
41 Ipapo, vaJudha vakatanga kugununʼuna pamusoro pake nokuti akati, “Ndini chingwa chakaburuka kubva kudenga.”
Therfor Jewis grutchiden of hym, for he hadde seid, Y am breed that cam doun fro heuene.
42 Vakati, “Ko, uyu haasi Jesu, mwanakomana waJosefa here, watinoziva baba vake namai vake? Zvino anotaura sei achiti, ‘Ndakaburuka kubva kudenga’?”
And thei seiden, Whether this is not Jhesus, the sone of Joseph, whos fadir and modir we han knowun. Hou thanne seith this, That Y cam doun fro heuene?
43 Jesu akapindura akati, “Regai kugununʼuna pakati penyu.
Therfor Jhesus answerde, and seide to hem, Nyle ye grutche togidere.
44 Hakuna munhu angauya kwandiri kunze kwokunge Baba vakandituma vamukweva, uye ndichamumutsa pazuva rokupedzisira.
No man may come to me, but if the fadir that sente me, drawe hym; and Y schal ayen reise hym in the laste dai. It is writun in prophetis,
45 Muvaprofita makanyorwa muchinzi: ‘Vose vachadzidziswa naMwari.’ Ani naani anoteerera kuna Baba uye anodzidza kubva kwavari anouya kwandiri.
And alle men schulen be able for to be tauyt `of God. Ech man that herde of the fadir, and hath lerned, cometh to me.
46 Hakuna munhu akaona Baba kunze kwouyo anobva kuna Mwari; ndiye chete akaona Baba.
Not for ony man hath sey the fadir, but this that is of God, hath sey the fadir.
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios g166)
48 Ndini chingwa choupenyu.
Y am breed of lijf.
49 Madzitateguru enyu akadya mana mugwenga, asi vakafa.
Youre fadris eeten manna in desert, and ben deed.
50 Asi hechino chingwa chinobva kudenga, chinoti kana munhu akadya haangafi.
This is breed comynge doun fro heuene, that if ony man ete therof, he die not.
51 Ndini chingwa chipenyu chakaburuka kubva kudenga. Kana munhu upi zvake akadya chingwa ichi, achararama nokusingaperi. Chingwa ichi inyama yangu, yandichapa nokuda kwoupenyu hwenyika.” (aiōn g165)
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
52 Ipapo vaJudha vakatanga kukakavadzana zvikuru pakati pavo vachiti, “Munhu uyu angatipa nyama yake kuti tiidye seiko?”
Therfor the Jewis chidden togidere, and seiden, Hou may this yyue to vs his fleisch to ete?
53 Jesu akati kwavari, “Ndinokuudzai chokwadi kuti, kana musingadyi nyama yoMwanakomana woMunhu nokunwa ropa rake, hamuna upenyu mamuri.
Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, but ye eten the fleisch of mannus sone, and drenken his blood, ye schulen not haue lijf in you.
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
55 Nokuti nyama yangu ndicho chokudya chaicho.
For my fleisch is veri mete, and my blood is very drynk.
56 Ani naani anodya nyama yangu uye anonwa ropa rangu anogara mandiri, neni maari.
He that etith my fleisch, and drynkith my blood, dwellith in me, and Y in hym.
57 Sezvo Baba vapenyu vakandituma uye ndichirarama nokuda kwaBaba, saizvozvo uyo anodya pandiri achararama nokuda kwangu.
As my fadir lyuynge sente me, and Y lyue for the fadir, and he that etith me, he schal lyue for me.
58 Ichi ndicho chingwa chakaburuka kubva kudenga. Madzitateguru enyu akadya mana uye akafa, asi ani naani anodya chingwa ichi achararama nokusingaperi.” (aiōn g165)
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
59 Akataura izvi paakanga achidzidzisa ari musinagoge muKapenaume.
He seide these thingis in the synagoge, techynge in Cafarnaum.
60 Pavakanzwa izvi, vadzidzi vake vazhinji vakati, “Kudzidzisa uku kwakaoma. Ndianiko angakugamuchira?”
Therfor many of hise disciplis herynge, seiden, This word is hard, who may here it?
61 Achiziva zvake kuti vadzidzi vake vakanga vachigununʼuna pamusoro paizvozvi, Jesu akati kwavari, “Izvi zvinokugumburai here?
But Jhesus witynge at hym silf, that hise disciplis grutchiden of this thing, seide to hem, This thing sclaundrith you?
62 Muchaita sei kana mukaona Mwanakomana woMunhu achikwira achienda kwaaimbova kare!
Therfor if ye seen mannus sone stiynge, where he was bifor?
63 Mweya ndiye anopa upenyu, nyama haina chainobatsira. Mashoko andataura kwamuri ndiwo mweya, uye ane upenyu.
It is the spirit that quykeneth, the fleisch profitith no thing; the wordis that Y haue spokun to you, ben spirit and lijf.
64 Asi vamwe venyu varipo vasingatendi.” Nokuti Jesu akanga achiziva kubva pakutanga kuti ndivanaani pakati pavo vakanga vasingatendi uye kuti ndiani aizomupandukira.
But ther ben summe of you that bileuen not. For Jhesus wiste fro the bigynnynge, which weren bileuynge, and who was to bitraye hym.
65 Akaenderera mberi achiti, “Ndokusaka ndakuudzai kuti hakuna munhu angauya kwandiri kunze kwokunge azvipiwa naBaba.”
And he seide, Therfor Y seide to you, that no man may come to me, but it were youun to hym of my fadir.
66 Kubva panguva iyi vadzidzi vake vazhinji vakadzokera shure uye vakasazomutevera.
Fro this tyme many of hise disciplis wenten abak, and wenten not now with hym.
67 Jesu akabvunza vane gumi navaviri akati, “Nemiwo hamusi kuda kuenda here?”
Therfor Jhesus seide to the twelue, Whether ye wolen also go awei?
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
69 Tinotenda uye tinoziva kuti ndimi Mutsvene waMwari.”
and we bileuen, and han knowun, that thou art Crist, the sone of God.
70 Ipapo Jesu akati, “Handina kukusarudzai, imi vane gumi navaviri here? Asi mumwe wenyu ndidhiabhori!”
Therfor Jhesus answerde to hem, Whether Y chees not you twelue, and oon of you is a feend?
71 Akanga achireva Judhasi, mwanakomana waSimoni Iskarioti, uyo, kunyange akanga ari mumwe wavane gumi navaviri, aizomupandukira.
And he seide this of Judas of Symount Scarioth, for this was to bitraye hym, whanne he was oon of the twelue.
