Johani 5
1 Shure kwaizvozvo, Jesu akakwira kuJerusarema kumutambo wavaJudha.
After these things there was (the *o*) feast of the Jews, and went up (*k*) Jesus to Jerusalem.
2 Zvino muJerusarema mune dziva riri pedyo neSuo raMakwai, rinonzi Bhetesdha nechiHebheru, uye rakapoteredzwa namabiravira mashanu.
There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N(k)O*) five porches having.
3 Imomo vanhu vazhinji vakaremara vaisivatamo, mapofu, zvirema navakafa mitezo.
In these were lying a multitude (great *K*) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K*)
4 Nguva nenguva mutumwa waShe aiburukiramo achibvongodza mvura. Munhu aitanga kupinda mudziva shure kwenguva ipi zvayo yainge yabvongodzwa mvura aiporeswa pachirwere chipi zvacho chaainge anacho.
(an angel *KO*) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K*)
5 Mumwe murume akanga arimo akanga arwara kwamakore makumi matatu namasere.
There was now a certain man there thirty (and *no*) eight years being in infirmity (himself. *no*)
6 Jesu akati amuona avete imomo, uye aiziva kuti akanga aita mararamiro iwayo kwenguva refu, akamubvunza akati, “Unoda kuporeswa here?”
Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?
7 Murwere akati, “Ishe, handina munhu anondibatsira kuti ndipinde mudziva mvura painenge yabvongodzwa. Ndichiri kuedza kupinda, mumwe anonditangira.”
Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N(k)O*) me into the pool; in which now am going I myself, another before me descends.
8 Ipapo Jesu akati kwaari, “Simuka! Tora rukukwe rwako ufambe.”
Says to him Jesus; (do arise, *N(k)O*) do take up the mat of you and do walk.
9 Pakarepo murume uyu akaporeswa; akatora rukukwe rwake akafamba. Zuva rakaitika izvi raiva reSabata.
And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.
10 Naizvozvo vaJudha vakati kumurume uya akanga aporeswa, “Nhasi iSabata; murayiro unokurambidza kuti utakure rukukwe rwako.”
Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no*) not it is lawful for you to take up the mat (of you. *NK*)
11 Asi iye akapindura akati, “Murume andiporesa ati kwandiri, ‘Takura rukukwe rwako ufambe.’”
(The [man] *n(o)*) (however *no*) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.
12 Saka vakamubvunza vakati, “Ndianiko murume uyu akutaurira kuti urutakure ufambe?”
They asked (therefore *KO*) him; Who is the man having said to you; do take up (the *ko*) (mat of you *KO*) and do walk?’
13 Murume uya akanga aporeswa akanga asingazivi kuti ainge ari ani, nokuti Jesu akanga apinda mukati meungano yakanga iripo.
The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.
14 Shure kwaizvozvo, Jesu akamuwana ari mutemberi uye akati kwaari, “Tarira, wapora. Usatadzazve kuti urege kuwirwa nechimwe chinhu chakaipisisa.”
After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.
15 Murume akabva akaenda akandoudza vaJudha kuti ndiJesu akanga amuporesa.
Went away the man and (told *NK(o)*) to the Jews that Jesus it is the [One] having made him well.
16 Saka nokuda kwokuti Jesu akanga achiita zvinhu izvi nomusi weSabata, vaJudha vakamutambudza.
And because of this were persecuting the Jews Jesus (and were seeking him to kill *K*) because these things He was doing on [the] Sabbath.
17 Jesu akati kwavari, “Baba vangu vanoramba vari pabasa ravo kusvikira nhasi chaiye, uye neniwo, ndiri kushanda.”
But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.
18 Nokuda kwaizvozvi, vaJudha vakaedza zvakanyanya kwazvo kuti vamuuraye; nokuti akanga asingaputsi Sabata chete, asi akanga achitiwo Mwari ndiBaba vake, achizvienzanisa naMwari.
Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.
19 Jesu akapindura akati, “Ndinokuudzai chokwadi, Mwanakomana haagoni kuita chinhu ari oga; anongogona kuita zvaanoona Baba vake vachiita, nokuti zvose zvinoitwa naBaba, Mwanakomana anozviitawo.
Answered therefore Jesus and (was saying *N(k)O*) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK(o)*) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.
20 Nokuti Baba vanoda Mwanakomana uye vanomuratidza zvose zvavanoita ivo. Hongu, kuti imi mushamiswe, vachamuratidza kunyange zvinhu zvikuru kwazvo kupfuura izvi.
For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.
21 Nokuti sezvo Baba vachimutsa vakafa uye vachivapa upenyu, saizvozvo Mwanakomana anopa upenyu kuno uyo waanofarira kuti ape.
Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.
22 Pamusoro paizvozvo, Baba havatongi munhu, asi vakapa Mwanakomana kutonga kwose,
Not for the Father does judge no [one], but judgment all has given to the Son,
23 kuti vose vakudze Mwanakomana sokukudza kwavanoita Baba. Uyo asingakudzi Mwanakomana, haakudzi Baba vakamutuma.
so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.
24 “Ndinokuudzai chokwadi kuti, ani naani anonzwa shoko rangu uye achitenda uyo akandituma, ano upenyu husingaperi uye haachazotongwi, abva murufu uye aenda kuupenyu. (aiōnios g166)
Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
25 Ndinokuudzai chokwadi kuti, nguva inouya uye yatosvika zvino yokuti vakafa vachanzwa inzwi roMwanakomana waMwari uye avo vanonzwa vachararama.
Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N(k)O*) the voice of the Son of God and those having heard (will live. *N(k)O*)
26 Nokuti sezvo Baba vano upenyu mavari, saizvozvowo vakapa Mwanakomana kuti ave noupenyu maari.
As for the Father has life in Himself, so also to the Son He gave life to have in Himself,
27 Uye vakamupa simba rokuti atonge nokuti ndiye Mwanakomana woMunhu.
And authority He gave to Him (and *k*) judgment to carry out, because Son of Man He is.
28 “Musashamiswa pane izvi, kuti nguva inouya yokuti vose vari mumakuva avo vachanzwa inzwi rake
Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N(k)O*) the voice of Him
29 uye vachamuka; vose vakaita zvakanaka vachamuka vachienda kuupenyu, uye avo vakaita zvakaipa vachamuka vachienda kukutongwa.
and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.
30 Ini ndoga handigoni kuita chinhu; ndinongotonga sezvandinenge ndanzwa, uye kutonga kwangu kwakarurama, nokuti handitsvaki kuzvifadza asi iye akandituma.
Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K*)
31 “Kana ndichizvipupurira, uchapupu hwangu hahuna maturo.
If I myself shall bear witness concerning Myself, the testimony of Mine not is true;
32 Pano mumwe anondipupurira, uye ndinoziva kuti uchapupu hwake pamusoro pangu ndohwechokwadi.
Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.
33 “Makatuma nhume kuna Johani naiye akapupurira chokwadi.
You yourselves have sent unto John and he has borne witness to the truth;
34 Hazvirevi kuti ndinogamuchira kupupura kwavanhu; asi ndareva izvi kuti muponeswe.
I myself now not from man the testimony receive but these things I say that you yourselves may be saved.
35 Johani akanga ari mwenje waipfuta uye uchivhenekera, uye imi makasarudza kufara kwenguva duku muchiedza chake.
He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.
36 “Ndino uchapupu hukuru kupfuura hwaJohani. Nokuti iro basa chairo randakapiwa naBaba kuti ndiripedze, uye randiri kuita, rinondipupurira kuti Baba vakandituma.
I myself however have the testimony (greater than *N(k)O*) that of John; For the works that (has given *N(k)O*) Me the Father that I may complete them, same the works which (I myself *k*) I do, bear witness concerning Me that the Father Me has sent.
37 Uye ivo Baba vakandituma vakapupura pachavo pamusoro pangu. Hamuna kutombonzwa inzwi ravo kana kuona chimiro chavo,
And the [One] having sent Me [the] Father (Himself *N(k)O*) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,
38 uye shoko ravo harigari mukati menyu, nokuti hamutendi iye waakatuma.
And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.
39 Munoshingaira kunzvera magwaro nokuti munofunga kuti maari mune upenyu husingaperi. Magwaro iwaya anopupura pamusoro pangu, (aiōnios g166)
You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
40 asi imi munoramba kuuya kwandiri kuti muve noupenyu.
and not you are willing to come to Me that life you may have.
41 “Handigamuchiri kurumbidzwa kunobva kuvanhu,
Glory from men not I take;
42 asi ndinokuzivai. Ndinoziva kuti hamuna rudo rwaMwari mumwoyo yenyu.
but I have known you that the love of God not you have in yourselves.
43 Ndakauya muzita raBaba vangu, asi hamundigamuchiri; asi kana mumwewo zvake akauya muzita rake, muchamugamuchira.
I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.
44 Mungatenda seiko kana muchikudzana pachenyu asi musingashingairiri kuwana kurumbidzwa kunobva kuna Mwari oga?
How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?
45 “Asi musafunga kuti ndichakupomerai mhosva pamberi paBaba. Mupomeri wenyu ndiMozisi, wamunoisa tariro yenyu maari.
Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.
46 Dai maitenda Mozisi, mungadai maitendawo ini, nokuti akanyora nezvangu.
If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.
47 Asi sezvo musingatendi zvaakanyora, muchatenda seiko zvandinoreva?”
If now in his writings not you believe, how in My declarations will you believe?
