Johani 4
1 VaFarisi vakanzwa kuti Jesu akanga achiteverwa navanhu vazhinji uye achibhabhatidza vadzidzi vakawanda kupfuura Johani,
Therfor as Jhesu knew, that the Farisees herden, that Jhesu makith and baptisith mo disciplis than Joon,
2 kunyange zvake akanga asiri Jesu aibhabhatidza, asi vadzidzi vake.
thouy Jhesus baptiside not, but hise disciplis, he lefte Judee,
3 Ishe akati anzwa izvi, akabva kuJudhea akadzokera kuGarirea zvakare.
and wente ayen in to Galilee.
4 Zvino akanga achifanira kupfuura nomuSamaria.
And it bihofte hym to passe bi Samarie.
5 Saka akasvika paguta romuSamaria rainzi Saika, pedyo nomunda wakanga wapiwa kuna Josefa nababa vake Jakobho.
Therfor Jhesus cam in to a citee of Samarie, that is seid Sicar, bisidis the place, that Jacob yaf to Joseph, his sone.
6 Tsime raJakobho raiva ipapo, uye Jesu, aneta sezvo akanga achibva parwendo, akagara pasi patsime ipapo. Yakanga iri nguva inenge yechitanhatu.
And the welle of Jacob was there; and Jhesus was weri of the iourney, and sat thus vpon the welle. And the our was, as it were the sixte.
7 Mukadzi muSamaria akati auya kuzochera mvura, Jesu akati kwaari, “Ndipewo mvura yokunwa?”
And a womman cam fro Samarie, to drawe watir. And Jhesus seith to hir, Yyue me drynk.
8 (Vadzidzi vake vakanga vapinda muguta kuti vandotenga zvokudya.)
And hise disciplis weren gon in to the citee, to bie mete.
9 Mukadzi muSamaria akati kwaari, “Iwe uri muJudha uye ini ndiri muSamaria. Seiko uchikumbira kwandiri mvura yokunwa?” (Nokuti vaJudha havadyidzani navaSamaria.)
Therfor thilke womman of Samarie seith to him, Hou thou, `whanne thou art a Jewe, axist of me drynk, that am a womman of Samarie? for Jewis vsiden not to dele with Samaritans.
10 Jesu akamupindura akati, “Dai waiziva chipo chaMwari uye kuti ndiani anokumbira mvura kwauri, ungadai wakumbira kwaari uye angadai akupa mvura mhenyu.”
Jhesus answerde, and seide to hir, If thou wistist the yifte of God, and who `he is, that seith to thee, Yyue me drynk, thou perauenture woldist haue axid of hym, and he schulde haue youun to thee quyk watir.
11 Mukadzi akati, “Ishe, hamuna chamungacheresa nacho uye tsime rakadzika. Ko, mvura mhenyu mungaiwanepi?
The womman seith to him, Sire, thou hast not where ynne to drawe, and the pit is deep; wherof thanne hast thou quik watir?
12 Ko, imi muri mukuru here, kuna baba vedu Jakobho, avo vakatipa tsime uye vakanwa pariri ivo pachavo, sezvakaitawo vanakomana vavo namakwai avo nemombe?”
Whethir thou art grettere than oure fadir Jacob, that yaf to vs the pit? and he drank therof, and hise sones, and hise beestis.
13 Jesu akapindura akati, “Ani naani anonwa mvura iyi achava nenyotazve,
Jhesus answerde, and seide to hir, Eche man that drynkith of this watir, schal thirste efte soone;
15 Mukadzi akati kwaari, “Ishe, ndipei mvura iyi kuitira kuti ndirege kuzova nenyotazve uye ndirege kuramba ndichingouya kuzochera mvura pano.”
The womman seith to hym, Sire, yyue me this watir, that Y thirste not, nether come hidur to drawe.
16 Iye akati, “Enda, undodana murume wako ugodzoka pano.”
Jhesus seith to hir, Go, clepe thin hosebonde, and come hidir.
17 Akapindura akati, “Handina murume.” Jesu akati kwaari, “Wareva zvakanaka pawati hauna murume.
The womman answerde, and seide, Y haue noon hosebonde. Jhesus seith to hir, Thou seidist wel, That Y haue noon hosebonde;
18 Chokwadi ndeichi, wakava navarume vashanu, uye murume waunaye zvino haazi murume wako. Zvawabva mukutaura ndicho chokwadi.”
for thou hast hadde fyue hosebondis, and he that thou hast, is not thin hosebonde. This thing thou seidist sotheli.
19 Mukadzi akati, “Ishe, ndinoona kuti muri muprofita.
The womman seith to hym, Lord, Y se, that thou art a prophete.
20 Madzibaba edu ainamata pagomo iri, asi imi vaJudha munoti, nzvimbo yatinofanira kunamata tiri ndimo muJerusarema.”
Oure fadris worschipiden in this hil, and ye seien, that at Jerusalem is a place, where it bihoueth to worschipe.
21 Jesu akati, “Mai, nditendei, nguva inouya yamuchanamata Baba musiri pagomo rino kana muJerusarema.
Jhesus seith to hir, Womman, bileue thou to me, for the our schal come, whanne nether in this hil, nethir in Jerusalem, ye schulen worschipe the fadir.
22 Imi vaSamaria munonamata chamusingazivi; isu tinonamata chatinoziva, nokuti ruponeso runobva kuvaJudha.
Ye worschipen that ye knowen not; we worschipen that that we knowen; for helthe is of the Jewis.
23 Asi nguva inouya uye yatouya zvino apo vanamati vechokwadi vachanamata Baba mumweya nomuzvokwadi, nokuti ndivo vanamati vanotsvakwa naBaba kuti vamunamate.
But the tyme is comun, and now it is, whanne trewe worschiperis schulen worschipe the fadir in spirit and treuthe; for also the fadir sekith suche, that worschipen hym.
24 Mwari mweya, uye vanomunamata vanofanira kumunamata mumweya nomuzvokwadi.”
God is a spirit, and it bihoueth hem that worschipen hym, to worschipe in spirit and treuthe.
25 Mukadzi akati, “Ndinoziva kuti Mesiya, anonzi Kristu, ari kuuya. Paanouya, acharondedzera zvinhu zvose kwatiri.”
The womman seith to hym, Y woot that Messias is comun, that is seid Crist; therfor whanne he cometh, he schal telle vs alle thingis.
26 Ipapo Jesu akataura akati, “Ini ndiri kutaura newe ndini iye.”
Jhesus seith to hir, Y am he, that spekith with thee.
27 Pakarepo vadzidzi vake vakadzokera kwaari uye vakashamiswa vachiona achitaura nomukadzi. Asi hapana akamubvunza kuti, “Unodei?” kana kuti “Munotaurireiko naye?”
And anoon hise disciplis camen, and wondriden, that he spak with the womman; netheles no man seide to hym, What sekist thou, or, What spekist thou with hir?
28 Ipapo, asiya chirongo chake, mukadzi akadzokera kuguta akandoti kuvanhu,
Therfor the womman lefte hir watir pot, and wente in to the citee, and seide to tho men,
29 “Uyai, muone murume anditaurira zvinhu zvose zvandakaita. Kuti uyu angava iye Kristu here?”
Come ye, and se ye a man, that seide to me alle thingis that Y haue don; whether he be Crist?
30 Vakabuda muguta vakapinda munzira yavo vakananga kwaari.
And thei wenten out of the citee, and camen to hym.
31 Vanhu vasati vasvika, vadzidzi vake vakafanomukurudzira vachiti, “Rabhi, imbowanai chamungadya.”
In the mene while hise disciplis preieden hym, and seiden, Maistir, ete.
32 Asi iye akati kwavari, “Ndine chokudya chandinodya chamusingazivi.”
But he seide to hem, Y haue mete to ete, that ye knowen not.
33 Ipapo vadzidzi vake vakati kuno mumwe nomumwe wavo, “Asi pano munhu amuvigira zvokudya kanhi?”
Therfor disciplis seiden togidir, Whether ony man hath brouyt him mete to ete?
34 Jesu akati kwavari, “Zvokudya zvangu ndiko kuita kuda kwowakandituma uye nokupedza basa rake.
Jhesus seith to hem, My mete is, that Y do the wille of hym that sente me, that Y perfourme the werk of hym.
35 Ko, imi hamuti here, ‘Kwasara mwedzi mina ipapo kucheka kwobva kwasvika?’ Ndinoti kwamuri, svinurai meso enyu uye mutarise kuminda! Yatoibva kuti ikohwewe.
Whether ye seien not, that yit foure monethis ben, and rype corn cometh? Lo! Y seie to you, lifte vp youre iyen, and se ye the feeldis, for now thei ben white to repe.
36 Kunyange iye zvino mukohwi anopiwa mubayiro wake, kunyange izvozvi anokohwa zvibereko zvoupenyu husingaperi, kuitira kuti mukushi nomukohwi vagofara pamwe chete. (aiōnios g166)
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios g166)
37 Nokuti tsumo inoti, ‘Mumwe anokusha uye mumwe anokohwa ndeyezvokwadi.’
In this thing is the word trewe, for anothir is that sowith, and anothir that repith.
38 Ndakakutumai kunokohwa zvamusina kushandira. Vamwe vakaita basa rakaoma, uye imi makakohwa mubayiro wokubata kwavo.”
Y sente you to repe, that that ye `haue not trauelid; `othere men han trauelid, and ye han entrid `in to her trauels.
39 VaSamaria vazhinji vaibva muguta iro vakatenda kwaari nokuda kwouchapupu hwomukadzi hwokuti, “Akanditaurira zvose zvandakaita.”
And of that citee many Samaritans bileueden in hym, for the word of the womman, that bare witnessyng, That he seide to me alle thingis that Y haue don.
40 Saka vaSamaria vakasvika kwaari, vakamukumbira kuti agare navo, nokudaro akagarapo kwamazuva maviri.
Therfor whanne Samaritans camen to hym, thei preieden hym to dwelle there; and he dwelte there twey daies.
41 Uye nokuda kwamashoko ake vamwezve vazhinji vakava vatendi.
And many mo bileueden for his word,
42 Vakati kumukadzi uya, “Hatichatongotendi nokuda kwezvawataura chete; zvino tazvinzwira pachedu, uye tinoziva kuti murume uyu chokwadi ndiye Muponesi wenyika.”
and seiden to the womman, That now not for thi speche we bileuen; for we han herd, and we witen, that this is verili the sauyour of the world.
43 Mazuva maviri akati apfuura, akabva akaenda kuGarirea.
And aftir twei daies he wente out fro thennus, and wente in to Galilee.
44 Zvino Jesu pachake akanga ambopupura kuti muprofita haakudzwi munyika yokwake.
And he bar witnessyng, that a profete in his owne cuntre hath noon onour.
45 Akati asvika muGarirea, vaGarirea vakamugamuchira. Vakanga vaona zvose zvaakanga aita muJerusarema pamutambo wePasika, nokuti naivowo vaivapo.
Therfor whanne he cam in to Galilee, men of Galilee resseyueden hym, whanne thei hadden seyn alle thingis that he hadde don in Jerusalem in the feeste dai; for also thei hadden comun to the feeste dai.
46 Akashanyirazve Kana yomuGarirea, uko kwaakanga ashandura mvura ikava waini. Uye ikoko kwakanga kuno mumwe mutariri wamambo akanga ane mwanakomana wake akanga avete achirwara paKapenaume.
Therfor he cam eftsoone in to the Cane of Galile, where he made the watir wiyn. And `a litil kyng was, whos sone was sijk at Cafarnaum.
47 Murume uyu akati anzwa kuti Jesu asvika muGarirea achibva kuJudhea, akaenda kwaari akandomukumbira kuti auye azoporesa mwanakomana wake, uyo akanga ava pedyo nokufa.
Whanne this hadde herd, that Jhesu schulde come fro Judee in to Galilee, he wente to hym, and preiede hym, that he schulde come doun, and heele his sone; for he bigan to die.
48 Jesu akati kwaari, “Kana imi vanhu musina kuona zviratidzo nezvishamiso, hamungatongotendi.”
Therfor Jhesus seide to him, But ye se tokenes and grete wondris, ye bileuen not.
49 Mutariri wamambo akati, “Ishe, burukai muuye mwana wangu asati afa.”
The litil kyng seith to hym, Lord, come doun, bifor that my sone die.
50 Jesu akapindura akati, “Enda hako. Mwanakomana wako achararama.” Murume uyu akagamuchira shoko raJesu akaenda.
Jhesus seith to hym, Go, thi sone lyueth. The man bileuede to the word, that Jhesus seide to hym, and he wente.
51 Achiri munzira varanda vake vakasangana naye namashoko okuti mukomana akanga apora.
And now whanne he cam doun, the seruauntis camen ayens hym, and telden to hym, and seiden, That his sone lyuede.
52 Akati abvunza nguva yakatanga mwana kunzwa zviri nani, ivo vakati kwaari, “Fivha yakabva paari nezuro panguva dzechinomwe.”
And he axide of hem the our, in which he was amendid. And thei seiden to hym, For yistirdai in the seuenthe our the feuer lefte him.
53 Ipapo baba vaya vakayeuka kuti ndiyo yakanga iri nguva chaiyo paakanzi naJesu, “Mwanakomana wako achararama.” Saka iye neimba yake yose vakatenda.
Therfor the fadir knewe, that thilke our it was, in which Jhesus seide to hym, Thi sone lyueth; and he bileuede, and al his hous.
54 Ichi ndicho chakanga chiri chiratidzo chechipiri chakaitwa naJesu, abva kuJudhea ava kuGarirea.
Jhesus dide eft this secounde tokene, whanne he cam fro Judee in to Galilee.
