Johani 19
1 Ipapo Pirato akatora Jesu akaita kuti arohwe.
So then Pilate took Jesus and had Him flogged.
2 Varwi vakaita korona yeminzwa vakaidzika pamusoro wake. Vakamupfekedza nguo dzepepuru
And the soldiers twisted a crown out of [poisonous] thorns and put it on His head; they also threw a purple robe around Him
3 vakaenda kwaari vaendazve vachiti, “Kwaziwai, mambo wavaJudha!” Uye vakamurova kumeso.
and started saying, “Hail, O King of the Jews!” And they slapped Him repeatedly.
4 Pirato akabuda akatizve kuvaJudha, “Tarirai, ndava kumuisa kwamuri kuti muzive kuti ndashaya mhosva paari.”
Pilate then went out again and says to them, “Look, I am bringing him out to you so that you may know that I find no crime in him at all.”
5 Jesu akati abuda kunze akapfeka korona yeminzwa uye nenguo yepepuru, Pirato akati kwavari, “Hoyo munhu!”
Then Jesus came out wearing the crown of thorns and the purple robe; and Pilate says to them, “Look at the man!”
6 Vaprista vakuru navatariri vavo vakati vachimuona, vakadanidzira vachiti, “Ngaarovererwe! Ngaarovererwe!” Asi Pirato akapindura achiti, “Mutorei imi mumuroverere. Kana ndirini, handiwani mhosva paari.”
Well when the chief priests and the operatives saw Him they shouted, saying, “Crucify! Crucify him!” Pilate says to them, “You take and crucify him, because I find no crime in him.”
7 VaJudha vakasimbirira vachiti, “Isu tino murayiro, nomurayiro iwoyo, anofanira kufa, nokuti anozviti Mwanakomana waMwari.”
The Jews answered him, “We have a law, and according to our law he ought to die, because he made himself ‘Son of God’!”
8 Pirato akati anzwa izvi akanyanyisa kutya,
Hey, when Pilate heard this statement he was more afraid than ever!
9 uye akadzokerazve mumuzinda. Akasvikobvunza Jesu achiti, “Unobvepiko iwe?” Asi Jesu haana kupindura.
So back into the Praetorium he went and says to Jesus, “Where are you from?” But Jesus did not answer him.
10 Pirato akati, “Haudi kutaura neni here? Hauzivi here kuti ndine simba rokukusunungura kana kukuroverera pamuchinjikwa?”
So Pilate says to Him: “Are you not speaking to me? Don't you know that I have authority to crucify you and authority to release you?”
11 Jesu akapindura akati, “Haungatongovi nesimba pamusoro pangu kana usina kuripiwa richibva kumusoro. Naizvozvo uyo andiisa kwauri ane mhosva yechivi chikuru.”
Jesus answered: “You would have no authority over me at all if it had not been given to you from Above. Therefore the one who handed me over to you has the greater sin.”
12 Kubva ipapo zvichienda mberi, Pirato akaedza kusunungura Jesu, asi vaJudha vakaramba vachidanidzira vachiti, “Kana ukasunungura murume uyu, zvoreva kuti hausi shamwari yaKesari. Ani naani anozviti mambo anopikisana naKesari.”
From that moment Pilate really tried to release Him; but the Jews kept shouting, saying: “If you release this fellow you are no friend of Caesar's! Whoever makes himself a king is opposing Caesar!”
13 Pirato akati anzwa izvozvo, akabudisa Jesu kunze uye akagara pachigaro chokutonga panzvimbo inozivikanwa nokunzi: Pakarongwa Mabwe (nechiHebheru pachinzi Gabhata).
Well, upon hearing this statement Pilate led Jesus outside and sat down on the judgment seat, in a place called ‘Stone Pavement’, while in Hebrew ‘Gabatha’
14 Rakanga riri zuva rokugadzirira vhiki yePasika, awa inenge yechitanhatu. Pirato akati kuvaJudha, “Hoyu mambo wenyu.”
(now it was the day of preparation for the Passover; the hour was about six a.m.), and he says to the Jews, “Look at your king!”
15 Asi vakadanidzira vachiti, “Endai naye! Endai naye! Murovererei!” Pirato akati, “Ndoroverera mambo wenyu here?” Vaprista vakuru vakapindura vachiti, “Hatina mambo isu, asi Kesari.”
But they shouted, “Out! Out! Crucify him!” Pilate says to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar!”
16 Pakupedzisira Pirato akamuisa mumaoko avo kuti arovererwe. Saka varwi vakatora Jesu.
So then he handed Him over to them to be crucified. So they took Jesus and lead Him away.
17 Akatakura muchinjikwa wake, akabuda akaenda kunzvimbo yeDehenya (zvichireva kuti Gorogota muchiHebheru).
And carrying His cross He went out to the place called ‘Skull’, which in Hebrew is called ‘Golgotha’;
18 Ipapo ndipo pavakamuroverera pamuchinjikwa navamwe vaviri, mumwe kuno rumwe rutivi nomumwe kuno rumwe rutivi, uye Jesu ari pakati.
there they crucified Him, and two others with Him, one on either side, with Jesus in the middle.
19 Pirato akanyora chiziviso akachiisa pamuchinjikwa. Chaiva chakanyorwa kuti: jesu wenazareta, mambo wavajudha.
Now Pilate had also written a notice, and put it on the cross; and the inscription was: JESUS THE NATSOREAN THE KING OF THE JEWS.
20 VaJudha vazhinji vakaverenga zvakanga zvakanyorwa pachikwangwani ichi, nokuti nzvimbo yakarovererwa Jesu yakanga iri pedyo neguta, uye chikwangwani ichi chaiva chakanyorwa nechiHebheru, chiRatini uye nechiGiriki.
So many of the Jews read this notice, because the place where Jesus was crucified was near the city; further, it was written in Hebrew, Greek and Latin!
21 Vaprista vakuru vavaJudha vakati kuna Pirato, “Musanyora kuti, ‘Mambo wavaJudha,’ asi kuti, ‘Munhu uyu akazviti mambo wavaJudha.’”
So the chief priests of the Jews said to Pilate, “Don't write, ‘The king of the Jews’, but that the fellow said, ‘I am the king of the Jews.’”
22 Pirato akapindura akati, “Zvandanyora, ndanyora.”
Pilate answered, “What I have written, I have written!”
23 Varwi vakati varoverera Jesu pamuchinjikwa, vakabvisa nguo dzake, vakadziita migove mina, mumwe chete kuno mumwe nomumwe wavo, nguo yomukati iriyo yakasara. Nguo iyi yakanga isina pakasonwa, yakangorukwa kubva kumusoro kusvika pasi.
Now when the soldiers had crucified Jesus they took His clothes and made four parts, a part for each soldier. They also took His tunic, but the tunic was seamless, woven in one piece from the top.
24 Vakataurirana vakati, “Ngatiregei kuibvarura. Ngatikandei mujenya tione kuti ndiani achaitora.” Izvi zvakaitika kuti Rugwaro ruzadziswe runoti: “Vakagovana nguo yangu pakati pavo uye vakakanda mijenya pamusoro pechipfeko changu.” Saka izvi ndizvo zvakaitwa navarwi.
So they said among themselves, “Let's not rip it, but toss for it, to see whose it will be,” so that the Scripture might be fulfilled which says: “They divided my clothes among themselves, and for my clothing they cast a lot.” That is why the soldiers did these things.
25 Pedyo nomuchinjikwa waJesu pakanga pamire mai vake, mununʼuna wamai vake, naMaria mukadzi waKiropasi, naMaria Magadharena.
Now Jesus' mother and her sister, Mary of Clopas, and Mary Magdalene were standing by His cross.
26 Jesu akati aona mai vake ipapo, uye mudzidzi waaida amire pedyo navo, akati kuna mai vake, “Mai, hoyu mwanakomana wenyu,”
So Jesus, seeing His mother, and the disciple whom He loved standing by, He says to His mother, “Woman, there is your son!”
27 uye kumudzidzi akati, “Ava mai vako.” Kubva pazuva iro zvichienda mberi, mudzidzi uyu akavatora akaenda navo kumba kwake.
Then He says to the disciple, “There is your mother!” And from that hour the disciple took her into his home.
28 Shure kwaizvozvo, achiziva kuti zvose zvainge zvapera zvino, uye kuitira kuti Rugwaro ruzadziswe, Jesu akati, “Ndava nenyota.”
After this, knowing that everything was now accomplished so that the Scripture might be fulfilled, Jesus says, “I'm thirsty!”
29 Pakanga pane mudziyo waiva nevhiniga ipapo, saka vakanyika chipanje imomo, vakaisa chipanje pachitanda chehisopi, vakachisimudzira kumuromo waJesu.
Now a vessel full of sour wine was sitting there; so they filled a sponge with sour wine, placed it on a hyssop, and put it to His mouth.
30 Akati anwa Jesu akati, “Zvapera.” Nokudaro, akakotamisa musoro wake uye akabudisa mweya wake.
Then, when He had received the sour wine, Jesus said, “Paid in full!” And bowing His head He dismissed His spirit.
31 Zvino rakanga riri zuva rokugadzirira, uye mangwana acho, rakanga riri zuva rakasanangurwa reSabata. Nokuda kwokuti vaJudha vakanga vasingadi kuti mitumbi isiyiwe iri pamuchinjikwa panguva yeSabata, vakakumbira Pirato kuti makumbo avo avhunwe uye kuti mitumbi ibviswe.
Now then, because it was Preparation Day, so that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews requested Pilate that their legs might be broken and they be removed.
32 Naizvozvo varwi vakauya vakavhuna makumbo omunhu wokutanga uyo akanga arovererwa pamwe chete naJesu, uye vakazovhuna omumwe wacho.
Then the soldiers came and broke the legs of the first man and of the other one who had been crucified with Him.
33 Asi vakati vasvika pana Jesu, uye vachiona kuti atofa, havana kuvhuna makumbo ake.
But upon coming to Jesus, they did not break His legs, since they saw that He had already died.
34 Asi, mumwe murwi akamubaya nepfumo parutivi, pakarepo ropa nemvura zvikabuda.
But one of the soldiers pierced His side with a spear, and immediately blood and water came out.
35 Murume akazviona ndiye akapa umboo, uye uchapupu hwake ndohwechokwadi. Anoziva kuti ari kutaura chokwadi, uye anopupura kuitira kuti nemiwo mutende.
And the one who saw has testified, and his testimony is true (yes, he knows he is telling the truth), so that you may believe.
36 Zvinhu izvi zvakaitika kuitira kuti Rugwaro ruzadziswe runoti: “Hakuna kana bvupa rake rimwe richavhunwa,”
Because these things happened so that the Scripture should be fulfilled: “Not a bone of His will be broken.”
37 uye sezvinoreva rumwe Rugwaro runoti, “Vachatarisa iye wavakabaya.”
And again another Scripture says: “They will look on Him whom they pierced.”
38 Shure kwaizvozvo, Josefa weArimatea akakumbira Pirato kuti apiwe mutumbi waJesu. Zvino Josefa akanga ari mudzidzi waJesu, asi muchivande nokuti aitya vaJudha. Akati abvumirwa naPirato, akauya akatora mutumbi waJesu.
After these things Joseph, the one from Arimathea (being a disciple of Jesus, but secretly for fear of the Jews), requested Pilate that he might remove the body of Jesus; and Pilate gave permission. So he came and removed Jesus' body.
39 Akanga achiperekedzwa naNikodhimasi, murume uya akashanyira Jesu usiku. Nikodhimasi akauya nezvakavhenganiswa zvemura negavakava, zvinenge makirogiramu makumi matatu namana.
Now Nicodemus also came (the one who at first came to Jesus by night), bringing a mixture of myrrh and aloes, about a hundred pounds.
40 Vakatora mutumbi waJesu, vakauputira vari vaviri nomucheka pamwe chete nezvinonhuhwira. Izvi zvaifambirana netsika dzokuviga dzavaJudha.
Then they took Jesus' body and wrapped it in linen strips, with the aromatic spices, according to the burial custom of the Jews.
41 Panzvimbo iyo pakarovererwa Jesu pamuchinjikwa, paiva nebindu, uye mubindu imomo, maiva neguva idzva, rakanga risina munhu akamboradzikwamo.
Now at the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been buried.
42 Nokuti rakanga riri zuva rokugadzirira ravaJudha, uye sezvo guva raiva pedyo, vakaradzika Jesu imomo.
So that is where they put Jesus, because of the Jews' Preparation Day, since the tomb was nearby.
