Jeremia 49
1 Pamusoro paAmoni: Zvanzi naJehovha: “Ko, Israeri haana mwanakomana here? Haana vadyi venhaka here? Ko, zvino Moreki atorerei nhaka yaGadhi? Nemhaka yeiko vanhu vake vachigara mumaguta ayo?
`Go ye to the sones of Amon. The Lord seith these thingis. Whether no sones ben of Israel, ether an eir is not to it? whi therfor weldide Melchon the eritage of Gad, and the puple therof dwellide in the citees of Gad?
2 Asi mazuva anouya,” ndizvo zvinotaura Jehovha, “andicharidza mhere yehondo pamusoro peRabha ravaAmoni; richaitwa murwi wamatongo, uye misha yakaripoteredza ichapiswa nomoto. Ipapo Israeri achadzinga vaya vakanga vamudzinga,” ndizvo zvinotaura Jehovha.
Lo! daies comen, seith the Lord, and Y schal make the gnaisting of batel herd on Rabath of the sones of Amon; and it schal be distried in to noise, and the vilagis therof schulen be brent with fier, and Israel schal welde hise welderis, seith the Lord.
3 “Ungudza, iwe Heshibhoni, nokuti Ai raparadzwa! Ridzai mhere, imi vanogara muRabha! Pfekai masaga mucheme, mhanyai pano nekoko pakati porusvingo, nokuti Moreki achaenda kuutapwa, pamwe chete navaprista vake namachinda ake.
Yelle ye, Esebon, for Hay is distried; crie, ye douytris of Rabath, girde you with heiris, weile ye, and cumpasse bi heggis; for whi Melchon schal be lad in to passyng ouer, the prestis therof and princes therof togidere.
4 Unozvikudzireiko nemipata yako, kuzvikudza nemipata inobereka kwazvo? Haiwa mwanasikana wokusatendeka, unovimba nepfuma yako uchiti, ‘Ndiani acharwa neni?’
What hast thou glorie in valeis? Thi valeis fleet awei, thou delicat douyter, that haddist trist in thi tresours, and seidist, Who schal come to me?
5 Ndichauyisa kutya pamusoro pako kunobva kuna avo vakakupoteredza,” ndizvo zvinotaura Jehovha Wamasimba Ose. “Mumwe nomumwe wenyu achadzingirwa kure, uye hakuna achaunganidza vatizi.
Lo! Y schal bringe in drede on thee, seith the Lord God of oostis, God of Israel, of alle men that ben in thi cumpasse; and ye schulen be scaterid, ech bi hym silf, fro youre siyt, and noon schal be, that gadere hem that fleen.
6 “Asi shure kwaizvozvo, ndichadzosazve pfuma yavaAmoni,” ndizvo zvinotaura Jehovha.
And after these thingis Y schal make the fleeris and prisoneris of the sones of Amon to turne ayen, seith the Lord.
7 Pamusoro peEdhomu: Zvanzi naJehovha Wamasimba Ose: “Ko, muTemani hamuchina uchenjeri here? Mano atsakatika here kuna vakangwara? Ko, uchenjeri hwavo hwaora here?
To Ydumee the Lord God of oostis seith these thingis. Whether wisdom is no more in Theman? Councel perischide fro sones, the wisdom of hem is maad vnprofitable.
8 Dzokai uye mutize, muwande mumapako akadzika, imi munogara muDhedhani, nokuti ndichauyisa njodzi pamusoro paEsau, panguva yandinomuranga.
Fle ye, and turne ye backis; go doun in to a swolowe, ye dwelleris of Dedan, for Y haue brouyt the perdicioun of Esau on hym, the tyme of his visitacioun.
9 Kana vanononga mazambiringa vakasvika kwauri, havangasiyi mazambiringa mashoma here? Kana mbavha dzikasvika usiku, havangabi zvavanoda chete here?
If gadereris of grapis hadden come on thee, thei schulden haue left a clustre; if theues in the niyt, thei schulden haue rauyschid that that suffiside to hem.
10 Asi ndichafukura Esau; ndichazarura nzvimbo dzake dzokuvanda, kuitira kuti akundikane kuzvivanza. Vana vake, nehama dzake navavakidzani vake vachafa, uye iye haachazovapozve.
Forsothe Y haue vnhilid Esau, and Y haue schewid the hid thingis of hym, and he mai not mow be hid; his seed is distried, and hise britheren, and hise neiyboris, and it schal not be.
11 Siya nherera dzako; ini ndicharwira upenyu hwavo. Chirikadzi dzakowo dzichagona kuvimba neni.”
Forsake thi fadirles children, and Y schal make hem to lyue, and thi widewis schulen hope in me.
12 Zvanzi naJehovha: “Kana avo vakanga vasingafaniri kunwa pamukombe vakodzera kuunwa, iwe ucharegereiko kurangwa? Haungaregi kurangwa, asi unofanira kunwa pamukombe wacho.
For the Lord seith these thingis, Lo! thei drynkynge schulen drynke, to whiche was no doom, that thei schulden drynke the cuppe. And `schalt thou be left as innocent? thou schalt not be innocent, but thou drynkynge schalt drynke.
13 Ndinopika neni ndimene,” ndizvo zvinotaura Jehovha, “kuti Bhozira richava dongo nechinhu chinonyangadza, nechinhu chinotyisa, chinozvidzwa nechinotukwa; uye maguta aro ose achava matongo nokusingaperi.”
For Y swoor bi my silf, seith the Lord, that Bosra schal be in to wildirnesse, and in to schenschipe, and in to forsakyng, and in to cursyng; and alle the citees therof schulen be in to euerlastynge wildirnessis.
14 Ndakanzwa shoko rakabva kuna Jehovha, richiti: Nhume yakatumwa kundudzi kunoti, “Unganai kuti murwe naro! Simukai murwe!”
I herde an heryng of the Lord, and Y am sent a messanger to hethene men; be ye gaderid togidere, and come ye ayens it, and rise we togidere in to batel.
15 “Zvino ndichakuita muduku pakati pendudzi, anozvidzwa pakati pavanhu.
For lo! Y haue youe thee a litil oon among hethene men, despisable among men.
16 Kutyisa kwaunoita, nokuzvikudza kwomwoyo wako zvakunyengera, iwe unogara mumikaha yematombo, ugere panzvimbo dzakakwirira dzechikomo. Kunyange ukavaka dendere rako pakakwirira segondo, ndichakukoromora kubva ipapo,” ndizvo zvinotaura Jehovha.
Thi boost, and the pride of thin herte, hath disseyued thee, that dwellist in the caues of stoon, and enforsist to take the hiynesse of a litil hil; whanne thou as an egle hast reisid thi nest, fro thennus Y schal drawe thee doun, seith the Lord.
17 “Edhomu richava chinhu chinotyisa, vose vachapfuura napo vachashamiswa, uye vachaseka nokuda kwamavanga aro ose.
And Ydumee schal be forsakun; ech man that schal passe bi it, schal wondre, and schal hisse on alle the woundis therof;
18 Sokuparadzwa kwakaitwa Sodhomu neGomora, pamwe chete namaguta akanga akavakidzana nawo,” ndizvo zvinotaura Jehovha, “saka hakuna munhu achazogarako; hakuna munhu achagara mariri.
as Sodom and Gommor is distried, and the niy citees therof, seith the Lord. A man schal not dwelle there, and the sone of man schal not enhabite it.
19 “Seshumba inobuda mumatenhere eJorodhani ichienda kumafuro akapfuma, ndichadzinga Edhomu kubva munyika yake pakarepo. Ndianiko akasarudzwa wandichagadza kuti aite izvi? Ndiani akafanana neni uye ndiani angakwikwidzane neni? Uye ndoupi mufudzi angamisidzana neni?”
Lo! as a lioun he schal stie, fro the pride of Jordan to the strong fairnesse; for Y schal make hym renne sudenli to it; and who schal be the chosun man, whom Y schal sette bifore hym? For who is lijk to me, and who schal suffre me? and who is this scheepherde, that schal ayenstonde my cheer?
20 Naizvozvo, inzwai zvakarongwa naJehovha pamusoro peEdhomu, zvaakafunga pamusoro peavo vagere muTemani: Achakwekweredza vaduku vemapoka; achaparadza chose mafuro avo nokuda kwavo.
Therfor here ye the councel of the Lord, which he took of Edom, and his thouytis, whiche he thouyte of the dwelleris of Theman. If the litle of the floc caste not hem doun, if thei distrien not with hem the dwellyng of hem, ellis no man yyue credence to me.
21 Nyika ichadedera nokuda kwomubvumo wokuwa kwavo; kuchema kwavo kuchanzwikwawo kusvikira kuGungwa Dzvuku.
The erthe was mouyd of the vois of fallyng of hem; the cry of vois therof was herd in the reed see.
22 Tarirai gondo richabhururuka ndokudzika nesimba, rakatambanudza mapapiro aro pamusoro peBhozira. Pazuva iro mwoyo yemhare dzeEdhomu ichafanana nomwoyo womukadzi orwadziwa.
Lo! as an egle he schal stie, and fle out, and he schal sprede abrood hise wynges on Bosra; and the herte of the strong men of Idumee schal be in that dai, as the herte of a womman trauelynge of child.
23 Pamusoro peDhamasiko: “Hamati neAripadhi avhundutswa, nokuti agamuchira mashoko akaipa. Aora mwoyo, atambudzika segungwa risina zororo.
To Damask. Emath is schent, and Arphath, for thei herden a ful wickid heryng; thei weren disturblid in the see, for angwisch thei miyten not haue reste.
24 Dhamasiko harichina simba, rakatendeuka kuti ritize, kuvhunduka kukaribata; kugomera nokurwadziwa zvakaribata, kurwadziwa sekwomukadzi osununguka.
Damask was discoumfortid, it was turned in to fliyt; tremblyng took it, angwischis and sorewis helden it, as a womman trauelynge of child.
25 Guta remukurumbira harina kusiyiwa seiko, iro guta randinofarira?
How forsoken thei a preisable citee, the citee of gladnesse?
26 Zvirokwazvo majaya aro achawa mumigwagwa; varwi varo vose vachati mwiro pazuva iroro,” ndizvo zvinotaura Jehovha Wamasimba Ose.
Therfor the yonge men therof schulen falle in the stretis therof, and alle men of batel schulen be stille in that dai, seith the Lord of oostis.
27 “Ndichatungidza moto kumasvingo eDhamasiko; uchaparadza nhare dzose dzaBheni-Hadhadhi.”
And Y schal kyndle fier in the wal of Damask, and it schal deuoure the bildyngis of Benadab.
28 Pamusoro peKedhari noumambo hweHazori, hwakarwiswa naNebhukadhinezari mambo weBhabhironi: Zvanzi naJehovha: “Simukai, murwise Kedhari uye muparadze vanhu vokuMabvazuva.
To Cedar, and to the rewme of Azor, which Nabugodonosor, kyng of Babiloyne, smoot, the Lord seith these thingis. Rise ye, and stie to Cedar, and distrie ye the sones of the eest.
29 Matende avo namapoka avo amakwai achatorwa; matumba avo achatorwa achiendwa nawo, nemidziyo yavo yose nengamera. Vanhu vachadanidzira kwavari vachiti, ‘Zvinhu zviri kutyisa kumativi ose!’
Thei schulen take the tabernaclis of hem, and the flockis of hem; thei schulen take to hem the skynnes of hem, and alle the vessels of hem, and the camels of hem; and thei schulen clepe on hem inward drede in cumpas.
30 “Tizirai kure nokukurumidza! Garai mumapako akadzika, imi vagari vomuHazari,” ndizvo zvinotaura Jehovha. “Nebhukadhinezari mambo weBhabhironi aita zvakaipa pamusoro penyu; aronga zano pamusoro penyu.
Fle ye, go ye awei greetli, ye that dwellen in Asor, sitte in swolewis, seith the Lord. For whi Nabugodonosor, kyng of Babiloyne, hath take councel ayens you, and he thouyte thouytis ayens you.
31 “Simukai mundorwisa rudzi rwakazvigarira zvarwo, rugere zvarwo rusina hanya,” ndizvo zvinotaura Jehovha, “irwo rudzi rusina masuo kana mazariro; vanhu varwo vanogara voga zvavo.
Rise ye togidere, and stie ye to a pesible folk, and dwellinge tristili, seith the Lord; not doris nether barris ben to it, thei dwellen aloone.
32 Ngamera dzavo dzichapambwa, uye mombe dzavo dzakawanda dzichapambwa. Ndichaparadzira kumhepo avo vari kunyika dzokure, uye ndichauyisa njodzi pamusoro pavo kubva kumativi ose,” ndizvo zvinotaura Jehovha.
And the camels of hem schulen be in to rauyschyng, and the multitude of her beestis in to prey; and Y schal schatere hem in to ech wynd, that ben biclippid on the long heer, and bi ech coost of hem Y schal brynge perischyng on hem, seith the Lord.
33 “Hazori richava ugaro hwamakava, dongo nokusingaperi. Hapana achagarako; hakuna munhu achagara mariri.”
And Asor schal be in to a dwellyng place of dragouns; it schal be forsakun `til in to withouten ende; a man schal not dwelle there, nether the sone of man schal enhabite it.
34 Iri ndiro shoko raJehovha rakasvika kuna Jeremia muprofita pamusoro peEramu, pakutanga kwokubata ushe kwaZedhekia mambo weJudha, richiti:
The word of the Lord that was maad to Jeremye, the profete, ayens Elam, in the bigynnyng of the rewme of Sedechie,
35 Zvanzi naJehovha Wamasimba Ose: “Tarirai, ndichavhuna uta hweEramu, iwo musimboti wesimba ravo.
kyng of Juda, and seide, The Lord of oostis, God of Israel, seith these thingis, Lo! Y schal breke the bowe of Elam, and Y schal take the strengthe of hem.
36 Ndichauyisa pamusoro paEramu mhepo ina, kubva kumativi mana ematenga; ndichavaparadzira kumhepo ina uye hakungavi norudzi rumwe kusingaendwi navavakidzani veEramu.
And I schal bringe on Elam foure wyndis; fro foure coostis of heuene, and Y schal wyndewe hem in to alle these wyndis, and no folc schal be, to which the fleeris of Elam schulen not come.
37 Ndichapwanya Eramu pamberi pavavengi vavo, pamberi paivo vanotsvaka kuvauraya; ndichauyisa njodzi pamusoro pavo, iko kutsamwa kwangu kunotyisa,” ndizvo zvinotaura Jehovha. “Ndichavatevera nomunondo kusvikira ndavapedza.
And Y schal make Elam for to drede bifore her enemyes, and in the siyt of men sekynge the lijf of hem; and Y schal brynge on hem yuel, the wraththe of my strong veniaunce, seith the Lord; and Y schal sende after hem a swerd, til Y waste hem.
38 Ndichaisa chigaro changu choushe muEramu uye ndichaparadza mambo wayo namachinda ayo,” ndizvo zvinotaura Jehovha.
And Y schal sette my kyngis seete in Elam, and Y schal leese therof kyngis, and princes, seith the Lord.
39 “Asi ndichadzosa nhaka yeEramu mumazuva okupedzisira,” ndizvo zvinotaura Jehovha.
But in the laste daies Y schal make the prisoneris of Elam to turne ayen, seith the Lord.
