Jeremia 32
1 Iri ndiro shoko rakauya kuna Jeremia richibva kuna Jehovha mugore regumi raZedhekia mambo weJudha, riri gore regumi namasere raNebhukadhinezari.
The word that was maad of the Lord to Jeremye, in the tenthe yeer of Sedechie, kyng of Juda; thilke is the eiytenthe yeer of Nabugodonosor.
2 Hondo yamambo Nebhukadhinezari yakanga yakakomberedza Jerusarema, uye Jeremia muprofita akanga akapfigirwa muruvazhe rwavarindi rwakanga rwuri mumuzinda wamambo weJudha.
Thanne the oost of the kyng of Babiloyne bisegide Jerusalem; and Jeremye, the profete, was closid in the porche of the prisoun, that was in the hous of the kyng of Juda.
3 Zvino Zedhekia mambo weJudha akanga amupfigira imomo, achiti, “Unoprofitirei sezvaunoita? Unoti, ‘Zvanzi naJehovha: Ndava kuda kuisa guta rino mumaoko amambo weBhabhironi, uye acharipamba.
For whi Sedechie, the kyng of Juda, hadde closid hym, and seide, Whi profesiest thou, seiynge, The Lord seith these thingis, Lo! Y schal yyue this citee in the hond of the kyng of Babyloyne, and he schal take it; and Sedechie,
4 Zedhekia mambo weJudha haangapukunyuki pamaoko avaBhabhironi, asi zvirokwazvo achaiswa muruoko rwamambo weBhabhironi, vagotaurirana vakatarisana chiso nechiso achimuona nameso ake.
the kyng of Juda, schal not ascape fro the hond of Caldeis, but he schal be bitake in to the hond of the kyng of Babiloyne; and his mouth schal speke with the mouth of hym, and hise iyen schulen se the iyen of hym;
5 Iye achaendesa Zedhekia kuBhabhironi, kwaachagara kusvikira ndagadzirisana naye, ndizvo zvinotaura Jehovha. Kana ukarwa navaBhabhironi haungavakundi.’”
and he schal lede Sedechie in to Babiloyne, and he schal be there, til Y visyte hym, seith the Lord; forsothe if ye fiyten ayens Caldeis, ye schulen haue no thing in prosperite?
6 Jeremia akati, “Shoko raJehovha rakasvika kwandiri richiti:
And Jeremye seide, The word of the Lord was maad to me, and seide, Lo!
7 Hanameri mwanakomana wasekuru vako Sharumi achauya kwauri achiti, ‘Tenga munda wangu uri paAnatoti, nokuti sezvo uriwe hama yepedyo, ndiwe une kodzero yokuutenga.’
Ananeel, the sone of Sellum, the sone of thi fadris brothir, schal come to thee, and seie, Bi thou to thee my feeld, which is in Anathot; for it bifallith to thee by niy kynrede, that thou bie it.
8 “Ipapo, sokutaura kwakanga kwaita Jehovha, sekuru wangu Hanameri akauya kwandiri ndiri muruvazhe rwavarindi akati, ‘Tenga munda wangu uri paAnatoti munyika yeBhenjamini. Chizvitengera iwe kuti uve wako sezvo uriwe une kodzero yokuudzikinura.’ “Ndakazviziva kuti iri raiva shoko raJehovha;
And Ananeel, the sone of my fadris brothir, cam to me, bi the word of the Lord, to the porche of the prisoun, and seide to me, Welde thou my feeld, which is in Anathot, in the lond of Beniamyn; for whi the erytage bifallith to thee, and thou art the next of blood, that thou welde it. Forsothe Y vndirstood, that it was the word of the Lord.
9 saka ndakatenga munda waiva paAnatoti kubva kuna sekuru vangu Hanameri ndokumuyerera mashekeri gumi namanomwe esirivha.
And Y bouyte the feeld, which is in Anathot, of Ananeel, the sone of my fadris brothir. And Y paiede to hym siluer, seuene stateris, and ten platis of siluer;
10 Ndakanyora rugwaro rwokutenga ndikarunama, ndikaita kuti pave nezvapupu, ndikamuyerera sirivha pazviyero.
and Y wroot in a book, and Y seelide, and Y yaf witnessis. And Y weiede siluer in a balaunce;
11 Ndakatora gwaro rokutengeserana, riya rakanga rakanamwa riine mirayiro nezvimwe, pamwe chete neriya rakanga risina kunamwa,
and Y took the book aseelid of possessioun, and axingis and answerys of the seller and bier, and couenauntis, and seelis withoutforth.
12 ndokupa gwaro iri kuna Bharuki mwanakomana waNeria, mwanakomana waMaseya, pamberi paHanameri mwanakomana wasekuru vangu napamberi pezvapupu zvakanga zvaisa runyoro pagwaro rokutengeserana, napamberi pavaJudha vose vakanga vagere muruvazhe rwavarindi.
And Y yaf the book of possessioun to Baruc, the sone of Neri, sone of Maasie, bifore the iyen of Ananeel, the sone of my fadris brother, and bifore the iyen of witnessis that weren writun in the book of biyng, bifore the iyen of alle Jewis, that saten in the porche of the prisoun.
13 “Ndakarayira Bharuki pamberi pavo, ndichiti,
And Y comaundide to Baruc bifore hem,
14 ‘Zvanzi naJehovha Wamasimba Ose, Mwari weIsraeri: Tora magwaro aya, okutengeserana ari maviri akanamwa neasina kunamwa, ugoisa muhari yevhu kuitira kuti agare kwamazuva mazhinji.
and Y seide, The Lord of oostis, God of Israel, seith these thingis, Take thou these bookis, this seelid book of biyng, and this book which is opyn, and putte thou tho in an erthen vessel, that tho moun dwelle bi many daies.
15 Nokuti zvanzi naJehovha, Wamasimba Ose, Mwari waIsraeri: Dzimba, minda, uye minda yemizambiringa zvichatengwazve munyika ino.’
For whi the Lord of oostis, God of Israel, seith these thingis, Yit housis, and feeldis, and vynes schulen be weldid in this lond.
16 “Mushure mokunge ndapa Bharuki mwanakomana waNeria gwaro rokutengeserana, ndakanyengetera kuna Jehovha, ndichiti:
And Y preiede to the Lord, aftir that Y bitook the book of possessioun to Baruc, the sone of Nery; and Y seide, Alas!
17 “Haiwa, Ishe Jehovha, ndimi makaita matenga nenyika nesimba renyu guru noruoko rwenyu rwakatambanudzwa. Hakuna chinhu chakaoma kwamuri.
alas! alas! Lord God, Lord, thou madist heuene and erthe in thi greet strengthe, and in thin arm stretchid forth; ech word schal not be hard to thee;
18 Imi munoratidza rudo rwenyu kuzviuru nezviuru asi muchiuyisa shamhu yezvivi zvamadzibaba pamakumbo avana vavo vanovatevera. Haiwa imi Mwari mukuru ane simba guru, mune zita rinonzi Jehovha Wamasimba Ose,
which doist merci in thousyndis, and yeldist the wickidnesse of fadris in to the bosum of her sones aftir hem. Thou strongeste, greet, myyti, Lord of oostis is name to thee;
19 zvinangwa zvenyu zvikuru uye mabasa enyu makuru. Meso enyu akasvinurira nzira dzose dzavanhu; munopa mumwe nomumwe zvakafanira mafambiro ake uye nezvakafanira mabasa ake.
greet in councel, and vncomprehensible in thouyt, whose iyen ben open on alle the weies of the sones of Adam, that thou yelde to ech aftir hise weies, and aftir the fruyt of hise fyndyngis;
20 Makaita zviratidzo nezvishamiso muIjipiti uye mukaramba muchizviita kusvikira pazuva ranhasi, pakati peIsraeri napakati pendudzi dzimwe dzose, uye mukazviwanira mukurumbira sezvazvakaita nanhasi.
which settidist signes and greet woundris in the lond of Egipt, `til to this dai, bothe in Israel and in men; and madist to thee a name, as this dai is.
21 Makabudisa vanhu venyu veIsraeri kubva muIjipiti nezviratidzo nezvishamiso, noruoko rune simba uye noruoko rwakatambanudzwa, uye nokutyisa kukuru.
And thou leddist thi puple Israel out of the lond of Egipt, in signes and in greet woundris, and in a strong hond, and in an arm holdun forth, and in greet dreed; and thou yauest to hem this lond,
22 Makavapa nyika ino yamakanga mapikira kupa madzibaba avo, nyika inoyerera mukaka nouchi.
which thou sworist to the fadris of hem, that thou woldist yyue to hem, a lond flowynge with milk and hony.
23 Vakapinda vakaitora kuti ive yavo, asi havana kukuteererai kana kutevera murayiro wenyu; havana kuita zvamakanga mavarayira kuti vaite. Saka makauyisa njodzi yose iyi pamusoro pavo.
And thei entriden, and hadden it in possessioun; and thei obeieden not to thi vois, and thei yeden not in thi lawe; alle thingis whiche thou comaundidist to hem to do, thei diden not; and alle these yuels bifellen to hem.
24 “Tarirai mavakirwo ari kuitwa mirwi yokukomba kuti vatore guta. Nokuda kwomunondo, nenzara uye denda, guta richaiswa mumaoko avaBhabhironi vari kurirwisa. Zvamakataura zvaitika sezvamuri kuona zvino.
Lo! strengthis ben bildid ayens the citee, that it be takun, and the citee is youun in to the hondis of Caldeis, and in to the hondis of the kyng of Babiloyne, that fiyten ayens it, of the face of swerd, and of hungur, and of pestilence; and what euer thingis thou spakest, bifellen, as thou thi silf seest.
25 Kunyange hazvo guta rino richizoiswa mumaoko avaBhabhironi, imi, Ishe Jehovha makati kwandiri, ‘Zvitengere munda nesirivha uye uite kuti zvapupu zvivepo pakutengeserana uku.’”
And Lord God, thou seist to me, Bie thou a feeld for siluer, and yyue thou witnessis, whanne the citee is youun in the hondis of Caldeis.
26 Ipapo shoko raJehovha rakauya kuna Jeremia, richiti,
And the word of the Lord was maad to Jeremye, and seide, Lo!
27 “Ndini Jehovha, Mwari wavanhu vose. Ko, pane chinhu chingandiomera here?
Y am the Lord God of `al fleisch. Whether ony word schal be hard to me?
28 Naizvozvo zvanzi naJehovha: ndava pedyo nokuisa guta rino mumaoko avaBhabhironi, nokuna Nebhukadhinezari mambo weBhabhironi, uyo acharikunda.
Therfor the Lord seith these thingis, Lo! Y schal bitake this citee in to the hondis of Caldeis, and in to the hond of the kyng of Babiloyne, and he schal take it.
29 VaBhabhironi vari kurwisa guta rino vachauya vagopinda vagoritungidza nomoto; vacharipisa, pamwe chete nedzimba dzavanhu vakanditsamwisa nokupisira zvinonhuhwira kuna Bhaari pamusoro pamatenga adzo uye nokudururira zvipiriso zvokunwa kuna vamwe vamwari.
And Caldeis schulen come, and fiyte ayens this citee, and thei schulen brenne it with fier, and thei schulen brenne it, and housis, in whose rooues thei sacrifieden to Baal, and offriden moist sacrifices to alien goddis, to terre me to wraththe.
30 “Vanhu veIsraeri navanhu veJudha havana kugona kuita chinhu chakanaka asi zvakaipa chete pamberi pangu kubva pauduku hwavo; zvirokwazvo vanhu veIsraeri havana kumbogona kuita zvakanaka asi vakanditsamwisa nezvavakaita namaoko avo, ndizvo zvinotaura Jehovha.
For whi the sones of Israel and the sones of Juda diden yuel contynueli, fro her yonge waxynge age, bifore myn iyen, the sones of Israel, whiche `til to now wraththen me bi the werk of her hondis, seith the Lord.
31 Kubva pazuva rakavakwa guta rino kusvikira zvino, guta rino rakamutsa hasha dzangu nokunditsamwisa zvikuru zvokuti ndinofanira kuribvisa pamberi pangu.
For whi this citee is maad to me in my strong veniaunce and indignacioun, fro the day in which thei bildiden it, `til to this dai, in which it schal be takun awei fro my siyt;
32 Vanhu veIsraeri navanhu veJudha vakanditsamwisa nezvakaipa zvose zvavakaita, ivo namadzimambo avo, namachinda avo, navaprista vavo, navaprofita vavo, ivo vanhu veJudha navanhu veJerusarema.
for the malice of the sones of Israel, and of the sones of Juda, which thei diden, terrynge me to wrathfulnesse, thei, and the kyngis of hem, the princes of hem, and the prestis, and profetis of hem, the men of Juda, and the dwelleris of Jerusalem.
33 Vakandifuratira uye havana kunditarisa nezviso zvavo; kunyange ndakavadzidzisa ndadzidzisazve, havana kuteerera kana kutsiurika.
And thei turneden to me the backis, and not the faces, whanne Y tauyte, and enformede hem erli; and thei nolden here, that thei schulden take techyng.
34 Vakaisa zvifananidzo zvavo zvinonyangadza mumba yakatumidzwa Zita rangu vakaisvibisa.
And thei settiden her idols in the hous, in which my name is clepid to help, that thei schulden defoule it.
35 Vakavakira Bhaari nzvimbo dzakakwirira muMupata weBheni Hinomi kuti vabayire vanakomana navanasikana vavo kuna Moreki, kunyange ndisina kuvarayira, kana kuzviisa mupfungwa dzangu, kuti vaite chinhu chinonyangadza zvakadai, nokudaro vagoita kuti Judha itadze.
And thei bildiden hiy thingis to Baal, that ben in the valei of the sones of Ennon, that thei schulden halewe her sones and her douytris to Moloc, which thing Y comaundide not to hem, nether it stiede in to myn herte, that thei schulden do this abhomynacioun, and brynge Juda in to synne.
36 “Imi munotaura pamusoro peguta rino muchiti, ‘Guta rino richaiswa muruoko rwamambo weBhabhironi, nomunondo, nenzara, uye nedenda’; zvanzi naJehovha, Mwari weIsraeri:
And now for these thingis, the Lord God of Israel seith these thingis to this citee, of whiche ye seien, that it schal be bitakun in to the hondis of the kyng of Babiloyne, in swerd, and in hungur, and in pestilence, Lo!
37 Zvirokwazvo ndichavaunganidza kubva kunyika dzose dzandakanga ndavadzingira pakutsamwa kwangu kukuru nehasha dzangu huru; ndichavadzosazve kunzvimbo ino ndigovagarisa zvakanaka.
Y schal gadere hem fro alle londis, to whiche Y castide hem out in my strong veniaunce, and in my wraththe, and in greet indignacioun; and Y schal brynge hem ayen to this place, and Y schal make hem to dwelle tristili.
38 Vachava vanhu vangu, ini ndichava Mwari wavo.
And thei schulen be in to a puple to me, and Y schal be in to God to hem.
39 Ndichavapa mwoyo mumwe namaitiro mamwe, kuitira kuti vagare vachinditya zvigovanakira ivo navana vavo vanovatevera.
And Y schal yyue to hem oon herte and o soule, that thei drede me in alle daies, and that it be wel to hem, and to her sones aftir hem.
40 Ndichaita sungano isingaperi navo: handingatongomiri pakuvaitira zvakanaka uye ndichavakurudzira kuti vanditye, kuitira kuti varege kuzotsauka kubva kwandiri.
And Y schal smyte to hem a couenaunt euerlastynge, and Y schal not ceese to do wel to hem, and Y schal yyue my drede in the herte of hem, that thei go not awey fro me.
41 Ndichafarira kuvaitira zvakanaka uye zvirokwazvo ndichavasima munyika ino, nomwoyo wangu wose uye nomweya wangu wose.
And Y schal be glad on hem, whanne Y schal do wel to hem; and Y schal plaunte hem in this lond in treuthe, in al myn herte, and in al my soule.
42 “Zvanzi naJehovha: Sezvandakauyisa njodzi huru yose iyi pamusoro pavanhu ava, saizvozvo ndichavapa kubudirira kwose kwandakavavimbisa.
For the Lord seith these thingis, As Y brouyte on this puple al this greet yuel, so Y schal brynge on hem al the good, which Y schal speke to hem.
43 Zvakare, minda ichatengwa munyika ino yamunoti, ‘Idongo, haina vanhu kana zvipfuwo, nokuti yakaiswa mumaoko avaBhabhironi.’
And feeldis schulen be weldid in this lond, of which ye seien, that it is desert, for no man and beeste is left; and it is youun in to the hondis of Caldeis.
44 Minda ichatengwa nesirivha, uye magwaro okutengeserana achanyorwa, agonamwa uye agopupurirwa munyika yeBhenjamini, mumisha yakapoteredza Jerusarema, nomumaguta eJudha nomumaguta omunyika yezvikomo, nomujinga mezvikomo zvokumavirira, nokuNegevhi, nokuti ndichadzosazve pfuma yavo, ndizvo zvinotaura Jehovha.”
Feeldis schulen be bouyt for money, and schulen be writun in a book, and a seel schal be preentid; and witnessis schulen be youun, in the lond of Beniamyn, and in the cumpas of Jerusalem, and in the citees of Juda, and in the citees in hilli places, and in the citees in feeldi places, and in the citees that ben at the south; for Y schal turne the caitiftee of hem, seith the Lord.
