Jeremia 22
1 Zvanzi naJehovha: “Burukira kumuzinda wamambo weJudha undoparidza shoko iri ikoko uchiti,
The Lord seith these thingis, Go thou doun in to the hous of the kyng of Juda, and thou schalt speke there this word, and schalt seie,
2 ‘Inzwai shoko raJehovha, imi mambo weJudha, iyemi munogara pachigaro choushe chaDhavhidhi, imi namachinda enyu navanhu venyu vanopinda napamasuo aya.
Thou kyng of Juda, that sittist on the seete of Dauid, here the word of the Lord, thou, and thi seruauntis, and thi puple, that entren bi these yatis.
3 Zvanzi naJehovha: Itai zvakanaka nezvakarurama. Rwirai akabirwa muruoko rwounomumanikidza. Regai kuitira zvakaipa kana chisimba kumutorwa nenherera kana chirikadzi, uye musateura ropa risina mhosva panzvimbo ino.
The Lord seith these thingis, Do ye doom, and riytfulnesse, and delyuere ye hym that is oppressid bi violence fro the hond of the fals chalenger; and nyle ye make sori, nether oppresse ye wickidli a comelyng, and a fadirles child, and a widewe, and schede ye not out innocent blood in this place.
4 Nokuti kana mukachenjerera kuteerera mirayiro, ipapo madzimambo anogara pachigaro chaDhavhidhi achapinda napamasuo omuzinda uyu, vakakwira mungoro nepamabhiza vachiperekedzwa namachinda avo navanhu vavo.
For if ye doynge don this word, kyngis of the kyn of Dauid sittynge on his trone schulen entre bi the yatis of this hous, and schulen stie on charis and horsis, thei, and the seruauntis, and the puple of hem.
5 Asi kana mukaramba kunzwa mirayiro iyi, ndizvo zvinotaura Jehovha, ndinopika neni ndimene kuti nzvimbo ino ichava dongo.’”
That if ye heren not these wordis, Y swoore in my silf, seith the Lord, that this hous schal be in to wildirnesse.
6 Nokuti zvanzi naJehovha pamusoro pomuzinda wamambo weJudha: “Kunyange wakaita seGireadhi kwandiri, wakaita somusoro weRebhanoni, zvirokwazvo ndichakuita segwenga, semaguta asingagarwi.
For the Lord seith these thingis on the hous of the kyng of Juda, Galaad, thou art to me the heed of the Liban; credence be not youun to me, if Y sette not thee a wildirnesse, citees vnhabitable.
7 Ndichatumira vaparadzi pamusoro penyu, mumwe nomumwe nezvombo zvake, uye vachatema matanda enyu emisidhari akanaka vagoakanda mumoto.
And Y schal halewe on thee a man sleynge, and hise armuris; and thei schulen kitte doun thi chosun cedris, and schulen caste doun in to fier.
8 “Marudzi mazhinji avanhu achapfuura nepaguta rino uye vachabvunzana vachiti, ‘Jehovha aitireiko chinhu chakadai kuguta rino?’
And many folkis schulen passe bi this citee, and ech man schal seie to his neiybore, Whi dide the Lord thus to this greet citee?
9 Zvino mhinduro ichati, ‘Nokuti vakasiya sungano yaJehovha Mwari wavo vakanamata uye vakashumira vamwe vamwari.’”
And thei schulen answere, For thei forsoken the couenaunt of her Lord God, and worschipiden alien goddis, and serueden hem.
10 Musachema mambo akafa kana kuungudza nezvake; asi muchemere kwazvo uyo akatapwa, nokuti haachambodzoki kana kuzoonazve nyika yaakaberekerwa.
Nyle ye biwepe hym that is deed, nether weile ye on hym bi wepyng; biweile ye hym that goith out, for he schal no more turne ayen, nether he schal se the lond of his birthe.
11 Nokuti zvanzi naJehovha pamusoro paSharumi mwanakomana waJosia, uyo akatevera Baba vake samambo weJudha asi akabva panzvimbo ino: “Haazombodzoki.
For the Lord seith these thingis to Sellum, the sone of Josie, the kyng of Juda, that regnede for Josye, his fadir, He that yede out of this place, schal no more turne ayen hidur;
12 Achafira munzvimbo yavakamuendesa kuutapwa; haachazombooni nyika inozve.”
but in the place to which Y translatide him, there he schal die, and he schal no more se this lond.
13 “Ane nhamo uyo anovaka muzinda wake nokusarurama, namakamuri ake okumusoro nokusaruramisira, anoshandisa vanhu vokwake pasina chaanovapa, asingavaripiri pakushanda kwavo.
Wo to him that bildith his hous in vnriytfulnesse, and his soleris not in doom; he schal oppresse his freend in veyn, and he schal not yelde his hire to hym.
14 Iye anoti, ‘Ndichazvivakira muzinda wakakura una makamuri okumusoro anoyevedza.’ Saka anoita mawindo makuru mairi, achiabatanidza nomusidhari, agoashongedza nezvitsvuku.
Which seith, Y schal bilde to me a large hous, and wide soleris; which openeth wyndows to hym silf, and makith couplis of cedre, and peyntith with reed colour.
15 “Izvozvo zvinokuita mambo here, kuva nemisidhari yakawandawanda? Ko, baba vako havana kuwana zvokudya nezvokunwa here? Iye akaita zvakarurama uye nokururamisira, saka zvose zvakamufambira zvakanaka.
Whether thou schalt regne, for thou comparisonest thee to a cedre? whether thi fadir eet not, and drank, and dide doom and riytfulnesse thanne, whanne it was wel to hym?
16 Akatongera varombo nevaishayiwa mhaka dzavo, nokudaro zvose zvakafamba zvakanaka. Hazvisizvo zvinoreva kundiziva here?” ndizvo zvinotaura Jehovha.
He demyde the cause of a pore man, and nedi, in to his good; whether not therfor for he knew me? seith the Lord.
17 “Asi meso enyu nemwoyo yenyu zvakangotarisa chete papfuma isakarurama, pakuteura ropa risina mhosva napakumanikidza nokuita nechisimba.”
Forsothe thin iyen and herte ben to aueryce, and to schede innocent blood, and to fals caleng, and to the perfourmyng of yuel werk.
18 Naizvozvo zvanzi naJehovha, pamusoro paJehoyakimi mwanakomana waJosia, mambo weJudha: “Havangamuchemi vachiti: ‘Yowe-e, mununʼuna wangu! Yowe-e, hanzvadzi yangu!’ Havangamuchemi vachiti: ‘Yowe-e, tenzi wangu! Yowe-e, ukuru hwake!’
Therfor the Lord seith these thingis to Joachym, the sone of Josie, the kyng of Juda, Thei schulen not biweile hym, Wo brother! and wo sistir! thei schulen not sowne togidere to hym, Wo lord! and wo noble man!
19 Achavigwa sokuvigwa kunoitwa mbongoro, achakwekweredzwa agoraswa kure, kunze kwamasuo eJerusarema.”
He schal be biried with the biriyng of an asse, he schal be rotun, and cast forth without the yatis of Jerusalem.
20 “Kwirai kuRebhanoni mudanidzire, inzwi renyu ngarinzwike paBhashani, danidzirai kubva paAbharimi, nokuti shamwari dzenyu dzose dzaparadzwa.
Stie thou on the Liban, and cry thou, and yyue thi vois in Basan, and cry to hem that passen forth, for alle thi louyeris ben al to-brokun.
21 Ndakakuyambira uchigere zvakanaka, asi iwe wakati, ‘Handidi kuteerera!’ Ndiyo yanga iri nzira yako kubva pauduku hwako; hauna kunditeerera.
Y spak to thee in thi plentee, and thou seidist, Y schal not here; this is thi weie fro thi yongthe, for thou herdist not my vois.
22 Mhepo ichadzingira kure vafudzi vako vose, uye shamwari dzako dzichaenda kuutapwa. Ipapo iwe uchanyara uye uchanyadziswa, nokuda kwokuipa kwako kwose.
Wynd schal feede alle thi scheepherdis, and thi louyeris schulen go in to caitifte;
23 Imi mugere mu‘Rebhanoni,’ iyemi makavakirwa matendere mudzimba dzemisidhari, muchagomera sei kurwadza pakuchauya pamusoro penyu, kurwadziwa sekwomukadzi anosununguka!
and thanne thou that sittist in the Liban, and makist nest in cedris, schalt be schent, and be aschamed of al thi malice. Hou weilidist thou, whanne sorewis weren comun to thee, as the sorew of a womman trauelynge of child?
24 “Zvirokwazvo, noupenyu hwangu,” ndizvo zvinotaura Jehovha, “kunyange kana iwe Jehoyakini mwanakomana waJehoyakimi mambo weJudha, wakanga uri mhete muruoko rwangu rworudyi, ndaingokubvisa zvakadaro.
I lyue, seith the Lord, for thouy Jeconye, the sone of Joachym, kyng of Juda, were a ring in my riyt hond, fro thennus Y schal drawe awei hym.
25 Ndichakuisa mumaoko aavo vanotsvaka kukuuraya, ivo vaunotya, kuna Nebhukadhinezari mambo weBhabhironi nokuvaBhabhironi.
And Y schal yyue thee in the hond of hem that seken thi lijf, and in the hond of hem whos face thou dredist, and in the hond of Nabugodonosor, kyng of Babiloyne, and in the hond of Caldeis.
26 Ndichapotsera iwe namai vakakubereka kune imwe nyika kwamusina kuberekerwa, uye ikoko kwamuchandofira muri vaviri.
And Y schal sende thee, and thi moder that gendride thee, in to an alien lond, in which ye weren not borun, and there ye schulen die;
27 Hamuzombodzokizve kunyika yamunoshuva kudzokera kwairi.”
and thei schulen not turne ayen in to the lond, to which thei reisen her soule, that thei turne ayen thidur.
28 Ko, murume uyu Jehoyakini munhu akazvidzika, ihari yakaputsika, chinhu chisina angada here? Seiko iye navana vake vapotserwa kunze, vakarasirwa kunyika yavasingazivi?
Whether this man Jeconye is an erthene vessel, and al to-brokun? whether a vessel withouten al likyng? Whi ben he and his seed cast awei, and cast forth in to a lond which thei knewen not?
29 Iwe nyika, nyika, nyika, inzwa shoko raJehovha!
Erthe, erthe, erthe, here thou the word of the Lord.
30 Zvanzi naJehovha: “Nyora munhu uyu seasina mwana, munhu asingazobudiriri pamazuva oupenyu hwake, nokuti hakuna mwana wake achapfuma, hakuna achagara pachigaro choushe chaDhavhidhi, kana kutongazve munyika yeJudha.”
The Lord seith these thingis, Write thou this man bareyn, a man that schal not haue prosperite in hise daies; for of his seed schal be no man, that schal sitte on the seete of Dauid, and haue powere ferthere in Juda.
