Isaya 6
1 Mugore rakafa Mambo Uziya, ndakaona Ishe agere pachigaro choushe, chirefu chakakwirira uye mupendero wenguo dzake wakazadza temberi.
During the year that King Uzziah died, [Yahweh showed me a vision. In the vision], I saw Yahweh sitting on a throne, high above everyone. He [was wearing a very long] robe that covered [the floor of] the temple.
2 Kumusoro kwake kwaiva neserafimi, imwe neimwe yaiva namapapiro matanhatu: namapapiro maviri, dzakafukidza uso hwadzo, namaviri dzakafukidza makumbo adzo, uye namaviri dzakanga dzichibhururuka.
Above him were standing [several] winged creatures. Each of them had six wings. They covered their faces with two of their wings, they covered their feet with two of their wings, and they flew using two of their wings.
3 Zvino imwe yaidanidzira kune imwe ichiti: “Mutsvene, mutsvene, mutsvene, iye Jehovha Wamasimba Ose; nyika yose izere nokubwinya kwake.”
They were calling to each other, saying, “The Commander of the armies of angels is holy; he is completely holy! The entire earth is filled with his glory.”
4 Nokutinhira kwamanzwi adzo, nheyo dzezvikumbaridzo dzakazungunuka uye temberi yakazadzwa noutsi.
When they spoke, it caused the doorposts of the temple to shake, and the temple was filled with smoke.
5 Ipapo ndakachema ndichiti, “Ndine nhamo! Ndaparara! Nokuti ndiri munhu ane miromo ine tsvina uye ndigere pakati pavanhu vane miromo ine tsvina uye meso angu aona Mambo, Jehovha Wamasimba Ose.”
Then I said, “Terrible things will happen to me, because everything that I say [MTY] is sinful, and I live among people who constantly say [MTY] sinful things. I will be destroyed because I have seen the Commander of the armies of angels!”
6 Ipapo imwe yesarafimi yakabhururukira kwandiri ine zimbe romoto muruoko rwayo, rayakanga yatora nembato kubva paaritari.
Then one of the winged creatures took a hot coal from the altar, using a pair of tongs. He flew to me
7 Yakagunzva muromo wangu naro ikati, “Tarira, zimbe iri ragunzva miromo yako; mhosva yako yabviswa uye chivi chako chadzikinurwa.”
and touched my lips with the coal. Then he said, “Look [at what I have done]. I have touched your lips [with this coal]. [Now] your guilt is ended, and your sins are forgiven [DOU].”
8 Ipapo ndakanzwa inzwi raJehovha richiti, “Ndiani wandichatuma? Uye ndiani achatiendera?” Ini ndakati, “Ndiri pano! Nditumei!”
Then I heard Yahweh asking, “Whom shall I send [to be a messenger to my people]? Who will go [and speak] for us?” I replied, “I will. Send me!”
9 Iye akati, “Enda undoudza vanhu ava uti, “‘Munogara muchinzwa, asi hamumbonzwisisi; munogara muchiona, asi hamuonesesi.’
Then he said, “[Okay], go, and say to the [Israeli] people, ‘You will listen carefully [to what I say], but you will not understand it. You will look very carefully [at the things that I am doing], but you will not understand them.’
10 Ita kuti mwoyo yavanhu ava isindimare; ita kuti nzeve dzavo dzisanzwisise uye vatsinzine meso avo. Nokuti vangaona nameso avo, nokunzwa nenzeve dzavo, vakanzwisisa nemwoyo yavo, vakadzoka vakaporeswa.”
[What you(sg) say will] cause these people to become stubborn [IDM]; [it will cause them] to not be able to hear [what I say] and see [what I do]. [As a result, they will not] see [what I want them to see] or hear [what I want them to hear], and they will not understand it, and they will not turn to me and be saved [from being punished].”
11 Ipapo ndakati, “Haiwa, Ishe, kusvikira riniko?” Iye akapindura achiti, “Kusvikira maguta ava matongo uye pasisina anogaramo, kusvikira dzimba dzasiyiwa dzisina vanhu, neminda yaparadzwa zvachose,
Then I said, “How long [do you want me to continue to do that]?” He replied, “[Do it] until their cities are ruined [by their enemies], [until] no one is living in their houses, [do it until] all the crops are stolen from their fields and the fields are ruined.
12 kusvikira Jehovha adzingira vanhu kure, uye nyika yasiyiwa zvachose.
[Do it] until I have (exiled everyone/forced everyone to go to their enemies’ lands) far away, and the whole land [of Israel] is deserted.
13 Uye kunyange kukasara chegumi munyika, naichowo chichaparadzwa. Asi somuterabhiniti nomuouki zvichasara zvava zvigutsa pazvinotemwa, saizvozvo rudzi rutsvene ruchavawo sechigutsa munyika.”
If [even] one tenth [of the people survive and] stay there, [their enemies] will [invade the land again and] burn everything. [But, just] like [MET] when an oak [tree] is cut down, a stump is left [from which new shoots will grow], the people who remain [in this land will be a group that will become large again] and be (set apart for/dedicated to) me.”
