Isaya 57
1 Vakarurama vanoparara, uye hakuna anofunga izvi mumwoyo make; vanhu vanoda Mwari vanobviswa, uye hakuna anonzwisisa kuti vakarurama vanobviswa kuti vanunurwe kubva pane zvakaipa.
A iust man perischith, and noon is, that thenkith in his herte; and men of merci ben gaderid togidere, for noon is that vndurstondith; for whi a iust man is gaderid fro the face of malice.
2 Vose vanofamba mukururama vanopinda murugare, vanowana zororo pavanovata murufu.
Pees come, reste he in his bed, that yede in his dressyng.
3 “Asi imi, uyai pano, imi vanakomana vomuroyi, imi chibereko chemhombwe nezvifeve!
But ye, sones of the sekere of fals dyuynyng bi chiteryng of briddys, neiye hidur, the seed of auowtresse, and of an hoore.
4 Muri kuseka aniko? Ndiani wamunohomera uye wamunobudisira rurimi rwenyu? Ko, hamusi chibereko chemhandu here, nechizvarwa chavanoreva nhema?
On whom scorneden ye? on whom maden ye greet the mouth, and puttiden out the tunge? Whethir ye ben not cursid sones, a seed of leesyngis?
5 Munotsva noruchiva pakati pemiti yemuouki napasi pomuti mumwe nomumwe wakapfumvutira; munobayira vana venyu mumipata napasi pamapazi akarembera.
which ben coumfortid in goddis, vndur ech tree ful of bowis, and offren litle children in strondis, vndur hiye stoonys.
6 Zvifananidzo zviri pakati pamatombo anotsvedzerera emipata ndiwo mugove wenyu; izvozvo, ndiwo mugove wenyu. Hongu, wakadururira chipiriso chokunwa kwazviri, uye ukapa chipiriso chezviyo. Ko, ini muchagona kundiripira zvinhu izvi here?
Thi part is in the partis of the stronde, this is thi part; and to tho thou scheddist out moist offryng, thou offridist sacrifice. Whether Y schal not haue indignacioun on these thingis?
7 Wakawaridza nhoo pakakwirira napachikomo chirefu; ikoko wakakwira kundobayira zvibayiro.
Thou puttidist thi bed on an hiy hil and enhaunsid, and thidur thou stiedist to offre sacrifices;
8 Seri kwamakonhi ako nezvivivo zvako wakaisa chirangaridzo chavamwari vako. Uchindisiya ini, wakafukura mubhedha wako, wakakwira pauri ukaushamisa kwazvo; wakaita sungano naavo vane mibhedha yaunoda, uye wakatarisa kusasimira kwavo.
and thou settidist thi memorial bihynde the dore, and bihynde the post. For bisidis me thou vnhilidist, and tokist auouter; thou alargidist thi bed, and madist a boond of pees with hem; thou louedist the bed of hem with openyd hond,
9 Wakaenda kuna Moreki namafuta omuorivhi ukawedzera zvinonhuhwira zvako. Wakatumira nhume dzako kure; wakaburukira kuguva chaiko! (Sheol h7585)
and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol h7585)
10 Wakaneteswa nenzira dzako dzose, asi hauna kumboti, ‘Hazvina maturo.’ Wakawana kuvandudzwa kwesimba rako, nokudaro hauna kuziya.
Thou trauelidist in the multitude of thi weie, and seidist not, Y schal reste; thou hast founde the weie of thin hond,
11 “Ndianiko wawakatya uye ukavhunduka zvokuti wakazoreva nhema kwandiri, uye hauna kumbondirangarira kana kumbozvifunga izvi mumwoyo mako? Hakuzi kuti ndakaramba ndakanyarara iwe ukasanditya here?
therfor thou preiedist not. For what thing dreddist thou bisy, for thou liedist, and thouytist not on me? And thou thouytist not in thin herte, that Y am stille, and as not seynge; and thou hast foryete me.
12 Ndichaisa pachena kururama kwako namabasa ako, uye hazvizombokubatsiri.
Y schal telle thi riytfulnesse, and thi werkis schulen not profite to thee.
13 Paunochemera rubatsiro, zvifananidzo zvawakaunganidza ngazvikubatsire! Mhepo ichazvikukura zvose, mweya wokungofema zvawo uchazvifuridzira kure. Asi munhu anondiita utiziro hwake achagara nhaka yenyika, uye gomo rangu dzvene richava rake.”
Whanne thou schalt crie, thi gaderid tresours delyuere thee; and the wynd schal take awei alle tho, a blast schal do awei hem; but he that hath trist on me, schal enherite the lond, and schal haue in possessioun myn hooli hil.
14 Uye zvichazonzi: “Vakai, vakai, gadzirai mugwagwa! Bvisai zvipinganidzo munzira yavanhu vangu.”
And Y schal seie, Make ye weie, yyue ye iurney, bowe ye fro the path, do ye awei hirtyngis fro the weie of my puple.
15 Nokuti zvanzi naIye akakwirira ari kumusoro, iye anorarama nokusingaperi, ane zita dzvene: “Ndinogara pakakwirira panzvimbo tsvene, asi naiyewo ane mweya wakapwanyika uye anozvininipisa, kuti ndimutsiridze mweya yavanozvininipisa uye ndimutsiridze mwoyo yavakapwanyika.
For the Lord hiy, and enhaunsid, seith these thingis, that dwellith in euerlastyngnesse, and his hooli name in hiy place, and that dwellith in hooli, and with a contrite and meke spirit, that he quykene the spirit of meke men, and quykene the herte of contrit men.
16 Handichapi mhosva nokusingaperi, kana kugara ndakatsamwa, nokuti ipapo mweya yavanhu ingaziya pamberi pangu, kufema kwomunhu wandakasika.
For Y schal not stryue with outen ende, nether Y schal be wrooth `til to the ende; for whi a spirit schal go out fro my face, and Y schal make blastis.
17 Ndakatsamwiswa nechivi chake chokukara; ndakamuranga, ndikavanza chiso changu mukutsamwa kwangu, asi akaramba ari munzira dzaaida.
Y was wrooth for the wickidnesse of his aueryce, and Y smoot hym. Y hidde my face fro thee, and Y hadde indignacioun; and he yede with out stidfast dwellyng, in the weie of his herte.
18 Ndakaona nzira dzake, asi ndichamuporesa; ndichamutungamirira uye ndichamunyaradza,
Y siy hise weies, and Y helide hym, and Y brouyte hym ayen; and Y yaf coumfortyngis to hym, and to the moreneris of hym.
19 ndichisika rumbidzo pamiromo yavanochema muIsraeri. Rugare, rugare kuna vari kure navari pedyo,” ndizvo zvinotaura Jehovha. “Uye ndichavaporesa.”
Y made the fruyt of lippis pees, pees to hym that is fer, and to hym that is niy, seide the Lord; and Y heelide hym.
20 Asi vakaipa vakafanana negungwa rinozungunuka, risingagoni kuzorora, rina mafungu anorasa marara namatope.
But wickid men ben as the buyling see, that may not reste; and the wawis therof fleten ayen in to defoulyng, and fen.
21 Mwari wangu anoti, “Vakaipa havana rugare.”
The Lord God seide, Pees is not to wickid men.
