Isaya 44
1 “Asi zvino chinzwa, iwe Jakobho, muranda wangu, Israeri, wandakasarudza.
And now, Jacob, my seruaunt, here thou, and Israel, whom I chees.
2 Zvanzi naJehovha, iye akakuita, akauumba mudumbu uye iye achakubatsira: Usatya, iwe Jakobho, muranda wangu, Jeshuruni, wandakasarudza.
The Lord makynge and foryyuynge thee, thin helpere fro the wombe, seith these thingis, My seruaunt, Jacob, nyle thou drede, and thou moost riytful, whom Y chees.
3 Nokuti ndichadurura mvura panyika ine nyota, nehova pamusoro pevhu rakaoma; ndichadurura Mweya wangu pamusoro porudzi rwako, nemikomborero yangu pamusoro pavana vako.
For Y schal schede out watris on the thirsti, and floodis on the dry lond; Y schal schede out my spirit on thi seed, and my blessyng on thi generacioun.
4 Vachamera souswa mudekete, semiti yemikonachando pahova dzinoyerera.
And thei schulen buriowne among erbis, as salewis bisidis rennynge watris.
5 Mumwe achati, ‘Ndiri waJehovha’; mumwe achazvitumidza nezita raJakobho; zvakadaro, mumwe achanyora muruoko rwake achiti, ‘Ndiri waJehovha,’ uye achatora zita rokuti Israeri.
This man schal seie, Y am of the Lord, and he schal clepe in the name of Jacob; and this man schal write with his hoond to the Lord, and schal be licned in the name of Israel.
6 “Zvanzi naJehovha, Mambo waIsraeri noMudzikinuri, Jehovha Wamasimba Ose: Ndini wokutanga uye ndini wokupedzisira; kunze kwangu hakuna Mwari.
The Lord, kyng of Israel, and ayenbiere therof, the Lord of oostis seith these thingis, Y am the firste and Y am the laste, and with outen me is no God.
7 Ndianiko zvino akafanana neni? Ngaazvitaure. Ngaadanidzire, azviise mberi kwangu izvo zvakaitika kubva pandakasimbisa vanhu vangu vekare, uye kuti chiiko chichaitika hongu, ngaataure zvichaitika.
Who is lijk me? clepe he, and telle, and declare ordre to me, sithen Y made elde puple; telle he to hem thingis to comynge, and that schulen be.
8 Musadedera, musatya. Handina kuparidza izvi here uye ndikazvitaura kare kare? Imi muri zvapupu zvangu. Kune mumwe Mwari kunze kwangu here? Kwete, hakuna rimwe Dombo; hakuna rimwe randinoziva.”
Nyle ye drede, nether be ye disturblid; fro that tyme Y made thee for to here, and Y telde; ye ben my witnessis. Whethir a God is with out me, and a formere, whom Y knew not?
9 Vose vanoita zvifananidzo havana maturo, uye zvinhu zvavanofarira hazvibatsiri. Vose vangada kuvapupurira mapofu; havazivi, ndiko kuchava kunyadziswa kwavo.
Alle the fourmeris of an idol ben no thing, and the moost louyd thingis of hem schulen not profite; thei ben witnessis of tho, that tho seen not, nether vndurstonden, that thei be schent.
10 Ndiani anoveza mwari uye anoumba chifananidzo, chisingamubatsiri chinhu?
Who fourmyde a god, and yetide an ymage, not profitable to ony thing?
11 Iye navamwe vake vachanyadziswa; mhizha hadzizi chinhu asi vanhu zvavo. Ngavaungane vose pamwe chete uye vamire vasingazungunuswi; vachaderedzwa, uye vachatya vachanyadziswa.
Lo! alle the parteneris therof schulen be schent; for the smythis ben of men. Whanne alle schulen come, thei schulen stonde, and schulen drede, and schulen be schent togidere.
12 Mupfuri anotora chokupfurisa agochishandisa mumazimbe; anoita chifananidzo nenyundo, agochiumba nesimba roruoko rwake. Anonzwa nzara agorasikirwa nesimba rake. Mukusanwa kwake mvura anobva aziya.
A smith wrouyte with a file; he fourmyde it in coolis, and in hameris, and he wrouyte with the arm of his strengthe. He schal be hungri, and he schal faile; he schal not drynke watre, and he schal be feynt.
13 Muvezi anoyera nerwodzi ozoita mutsetse nechokunyoresa; anounatsa nembezo, uye anoutara nezvienzaniso. Anouumba mumufananidzo womunhu, womunhu nokunaka kwake kwose, kuti ugare mumba.
A carpenter stretchide forth a reule, he fourmyde it with an adese; he made it in the corner places, and he turnede it in cumpas; and he made the ymage of a man, as a fair man, dwellynge in the hous.
14 Akatema misidhari, kana zvimwe akatora musipuresi kana muouki. Akaurega uchikura pakati pemiti yesango, kana kuti akasima mupaini, mvura ikaita kuti ukure.
He kittide doun cedris, he took an hawthorn, and an ook, that stood among the trees of the forest; he plauntide a pyne apple tre, which he nurschide with reyn,
15 Ndidzo huni dzomunhu dzokuvesa moto; dzimwe dzacho anodzitora agozvidziyisa nadzo, anovesa moto agobika chingwa nadzo. Asizve anoveza chimwari agochinamata; anoita chifananidzo agochipfugamira.
and it was maad in to fier to men. He took of tho, and was warmed, and he brente, and bakide looues; but of the residue he wrouyte a god, and worschipide it, and he made a grauun ymage, and he was bowid bifore that.
16 Hafu yehuni anopisa mumoto, nadzo anobika zvokudya zvake, anogocha nyama yake agoidya achiguta. Anozvidziyisazve, agoti, “Haiwa! Ndadziyirwa; moto ndiri kuuona.”
He brente the myddil therof with fier, and of the myddil therof he sethide fleischis, and eet; he sethide potage, and was fillid; and he was warmed, and he seide, Wel!
17 Nezvasara anoita nazvo chimwari, icho chifananidzo chake; anochipfugamira agochinamata. Anonyengetera kwachiri achiti, “Ndiponesei; ndimi mwari wangu.”
Y am warmed; Y siy fier. Forsothe the residue therof he made a god, and a grauun ymage to hym silf; he is bowide bifore that, and worschipith that, and bisechith, and seith, Delyuere thou me, for thou art my god.
18 Havana chavanoziva, havanzwisisi chinhu, meso avo akanamwa kuitira kuti varege kuona, uye ndangariro dzavo dzakafukidzirwa kuitira kuti varege kunzwisisa. Hapana anombomira kuti afunge,
Thei knewen not, nether vndurstoden, for thei han foryete, that her iye se not, and that thei vndurstonde not with her herte.
19 Hapana ane ruzivo kana kunzwisisa kuti ati, “Hafu yacho ndaishandisa pakuvesa moto; ini iyeni ndabikira chingwa pamazimbe acho, ndagocha nyama ndikadya. Ndichaita zvinonyangadza pane zvasara here? Ndichapfugamira kudanda rehuni here?”
Thei bythenken not in her soule, nether thei knowen, nether thei feelen, that thei seie, Y brente the myddil therof in fier, and Y bakide looues on the coolis therof, and Y sethide fleischis, and eet; and of the residue therof schal Y make an idol? schal Y falle doun bifore the stok of a tree?
20 Anodya madota, mwoyo wakanyengerwa unomutsausa; haagoni kuzviponesa kana kuti ati, “Ko, chinhu ichi chiri muruoko rwangu rworudyi hachisi chenhema here?”
A part therof is aische; an vnwijs herte schal worschipe it, and he schal not delyuere his soule, nether he schal seie, A strong leesyng is in my riythond.
21 “Rangarira zvinhu izvi, iwe Jakobho, nokuti uri muranda wangu, iwe Israeri. Ndakakuita, uri muranda wangu; haiwa Israeri, handichakukanganwizve.
Thou, Jacob, and Israel, haue mynde of these thingis, for thou art my seruaunt; Y formyde thee, Israel, thou art my seruaunt; thou schalt not foryete me.
22 Ndakadzima kudarika kwako segore, nezvivi zvako semhute yamangwanani. Dzokera kwandiri, nokuti ndakakudzikinura.”
Y dide awei thi wickidnessis as a cloude, and thi synnes as a myist; turne thou ayen to me, for Y ayenbouyte thee.
23 Imbai nomufaro imi matenga, nokuti Jehovha akaita izvozvi; danidzira nesimba, iwe nyika iri pasi. Imbai nziyo, imi makomo, nemi masango nemiti yose, nokuti Jehovha adzikinura Jakobho, akaratidza kubwinya muIsraeri.
Ye heuenes, herie, for the Lord hath do merci; the laste partis of erth, synge ye hertli song; hillis, sowne ye preisyng; the forest and ech tre therof, herie God; for the Lord ayenbouyte Jacob, and Israel schal haue glorie.
24 “Zvanzi naJehovha, mudzikinuri wako, iye akakuumba uri mudumbu: “Ndini Jehovha, akaita zvinhu zvose, iye oga akatatamura matenga, akatambanudza nyika oga,
The Lord, thin ayenbiere, and thi fourmere fro the wombe, seith these thingis, Y am the Lord, makynge alle thingis, and Y aloone stretche forth heuenes, and stablische the erthe, and noon is with me;
25 “iye anokonesa zviratidzo zvavaprofita venhema, anoita kuti vavuki vave mapenzi, iye anoparadza kudzidza kwevane njere, uye anokushandura kuti kuve upenzi,
and Y make voide the signes of false dyuynours, and Y turne in to woodnesse dyuynours, that dyuynen by sacrifices offrid to feendis; and Y turne wise men bacward, and Y make her science fonned.
26 anozadzisa mashoko omuranda wake, uye anozadzisa zvakaprofitwa nenhume dzake, “anoti kuJerusarema, ‘Richagarwa,’ nokumaguta eJudha, ‘Achavakwa,’ nokumatongo awo, ‘Ndichaavandudza,’
And the Lord reisith the word of his seruaunt, and fillith the councel of hise messangeris; and Y seie, Jerusalem, thou schalt be enhabitid; and to the citees of Juda, Ye schulen be bildid, and Y schal reise the desertis therof;
27 iye anoti kumvura yakadzika, ‘Oma, uye ndichaomesa hova dzako,’
and Y seie to the depthe, Be thou desolat, and Y shal make drie thi floodis;
28 iye anoti pamusoro paSirasi, ‘Ndiye mufudzi wangu uye achaita zvose zvandinoda; iye achati pamusoro peJerusarema, “Ngarivakwezve,” uye pamusoro petemberi achati, “Nheyo dzayo ngadziteyiwe.”’
and Y seie to Cirus, Thou art my scheepherde, and thou schalt fille al my wille; and Y seie to Jerusalem, Thou schalt be bildid; and to the temple, Thou schalt be foundid.
