< Isaya 28 >
1 Ine nhamo korona yokuzvikudza, yezvidhakwa zveEfuremu, neruva rosvava pakubwinya kworunako rwaro, riri pamusoro pemipata yakaorera yaavo vakurirwa newaini!
Woe to the majestic crown of Ephraim’s drunkards, to the fading flower of his glorious splendor, set on the summit above the fertile valley, the pride of those overcome by wine.
2 Tarira, Ishe ano mumwe ane simba uye anokurira. Sechimvuramabwe uye nedutu rinoparadza, sedutu remvura zhinji uye samafashamu emvura inonaya, achaiwisira pasi nesimba guru.
Behold, the Lord has one who is strong and mighty. Like a hailstorm or destructive tempest, like a driving rain or flooding downpour, he will smash that crown to the ground.
3 Iya korona, yokuzvikudza yezvidhakwa zveEfuremu, ichatsikwa-tsikwa pasi petsoka.
The majestic crown of Ephraim’s drunkards will be trampled underfoot.
4 Ruva riya rosvava pakubwinya kworunako rwaro, riri pamusoro pomupata wakaorera, richafanana neonde raibva gohwo risati rasvika, munhu achingoriona, anoritanha noruoko rwake, obva aridya pakarepo.
The fading flower of his beautiful splendor, set on the summit above the fertile valley, will be like a ripe fig before the summer harvest: Whoever sees it will take it in his hand and swallow it.
5 Pazuva iro Jehovha Wamasimba Ose achava korona inobwinya, chishongo chakanaka chavanhu vake vakasara.
On that day the LORD of Hosts will be a crown of glory, a diadem of splendor to the remnant of His people,
6 Achava mweya wokururamisira kuna iye anogara pakutonga, chitubu chesimba kuna avo vanodzosera shure vanorwa pasuo.
a spirit of justice to him who sits in judgment, and a strength to those who repel the onslaught at the gate.
7 Ivavawo vanodzedzereka newaini uye vanozengaira nedoro: Vaprista navaprofita vanodzedzereka nedoro, uye vanonyonganiswa newaini; vanozengaira nedoro, vanodzedzereka pavanoona zviratidzo, vanogumburwa pakutonga.
These also stagger from wine and stumble from strong drink: Priests and prophets reel from strong drink and are befuddled by wine. They stumble because of strong drink, muddled in their visions and stumbling in their judgments.
8 Tafura dzose dzazara marutsi uye hapachina nzvimbo isina tsvina.
For all their tables are covered with vomit; there is not a place without filth.
9 “Ndianiko waachadzidzisa ruzivo? Ndianiko waanotsanangurira shoko? Kuvana vakarumurwa pamukaka, kuna avo vachangobva pazamu here?
Whom is He trying to teach? To whom is He explaining His message? To infants just weaned from milk? To babies removed from the breast?
10 Nokuti zvinoti: Chirevo pamusoro pechirevo, chirevo pamusoro pechirevo, mutsara pamusoro pomutsara, mutsara pamusoro pomutsara, apa zvishoma, apo zvishoma.”
For they hear: “Order on order, order on order, line on line, line on line; a little here, a little there.”
11 Zvirokwazvo, Mwari achataura kurudzi urwu nemitauro yavatorwa, nendimi dzokumwe,
Indeed, with mocking lips and foreign tongues, He will speak to this people
12 kwavari akati, “Iyi ndiyo nzvimbo yokuzorora, vakaneta ngavazorore,” uye, “Iyi ndiyo nzvimbo yorunyararo,” asi havana kumboteerera.
to whom He has said: “This is the place of rest, let the weary rest; this is the place of repose.” But they would not listen.
13 Saka zvino, shoko raJehovha kwavari richava: Chirevo pamusoro pechirevo, chirevo pamusoro pechirevo, mutsara pamusoro pomutsara, mutsara pamusoro pomutsara, apa zvishoma, apo zvishoma, kuitira kuti vaende vagondowa, vavhunike, vabatwe nomusungo vagotapwa.
Then the word of the LORD to them will become: “Order on order, order on order, line on line, line on line; a little here, a little there,” so that they will go stumbling backward and will be injured, ensnared, and captured.
14 Naizvozvo inzwai shoko raJehovha, imi vaseki, imi vanotonga rudzi urwu muJerusarema.
Therefore hear the word of the LORD, O scoffers who rule this people in Jerusalem.
15 Munozvirumbidza muchiti, “Takaita sungano norufu, takatenderana neguva. Shamhu inokukura painouya, haizotibati, nokuti nhema takadziita utiziro hwedu, uye kunyengera takakuita nzvimbo yedu yokuvanda.” (Sheol )
For you said, “We have made a covenant with death; we have fashioned an agreement with Sheol. When the overwhelming scourge passes through it will not touch us, because we have made lies our refuge and falsehood our hiding place.” (Sheol )
16 Saka zvanzi naJehovha Wamasimba Ose: “Tarirai ndinoisa ibwe muZioni, ibwe rakaedzwa, ibwe rinokosha rapakona kuti rive nheyo yakasimba; anovimba naro haangavhunduki.
So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken.
17 Ndichaita kuti kururamisira kuve rwodzi rwokururamisira, uye kururama ndichakuita chokururamisa nacho; chimvuramabwe chichakukura utiziro hwenyu, idzo nhema, uye mvura ichafukidza nzvimbo yenyu yokuvanda.
I will make justice the measuring line and righteousness the level. Hail will sweep away your refuge of lies, and water will flood your hiding place.
18 Sungano yenyu norufu ichadzimwa; chitenderano chenyu neguva hachingamiri. Shamhu inokukura painouya, muchakundwa nayo. (Sheol )
Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the overwhelming scourge passes through, you will be trampled by it. (Sheol )
19 Nguva nenguva painouya ichakutakurai ichikuendesai kure; mangwanani achitevera mamwe mangwanani, panguva dzamasikati nenguva dzousiku, ichakukura.” Kunzwisisa shoko iri kuchauyisa kutya.
As often as it passes through, it will carry you away; it will sweep through morning after morning, by day and by night.” The understanding of this message will bring sheer terror.
20 Nokuti mubhedha uchava mupfupi pakutandavara, uye jira richava diki zvokuti munhu haangagoni kufukidzwa naro.
Indeed, the bed is too short to stretch out on, and the blanket too small to wrap around you.
21 Nokuti Jehovha achasimuka sezvaakaita paGomo rePerazimi, achatsamwa sezvaakaita muMupata weGibheoni, kuti aite basa rake, iro basa risinganzwisisiki, uye azadzise basa rake, basa risinganzwisisiki.
For the LORD will rise up as at Mount Perazim. He will rouse Himself as in the Valley of Gibeon, to do His work, His strange work, and to perform His task, His disturbing task.
22 Zvino chiregai kudada kwenyu, nokuti ngetani dzenyu dzichanyanya kukuremerai; Ishe, iye Jehovha Wamasimba Ose, andiudza pamusoro pokuparadzwa kwakatemwa pamusoro penyika yose.
So now, do not mock, or your shackles will become heavier. Indeed, I have heard from the Lord GOD of Hosts a decree of destruction against the whole land.
23 Teererai uye munzwe inzwi rangu; rerekai nzeve dzenyu munzwe zvandinoreva.
Listen and hear my voice. Pay attention and hear what I say.
24 Murimi paanorimira kuti agodyara, anoramba achingorima here? Ko, anoramba achingorima kana kuhara here?
Does the plowman plow for planting every day? Does he continuously loosen and harrow the soil?
25 Paanoenzanisa munda wake kuti uti chechetere, haangadyari karawe uye agokusha kumini here? Haangadyari gorosi munzvimbo yaro, nebhari mumunda wayo, nesipereti mumunda wayo here?
When he has leveled its surface, does he not sow caraway and scatter cumin? He plants wheat in rows and barley in plots, and rye within its border.
26 Nokuti Mwari wake anomurayiridza uye achamudzidzisa nzira yakanaka.
For his God instructs and teaches him properly.
27 Karawe haipurwi nechireyi, uye vhiri rengoro harikunguruswi pamusoro pekumini; karawe inopurwa nemhuro uye kumini inopurwa norumuti.
Surely caraway is not threshed with a sledge, and the wheel of a cart is not rolled over the cumin. But caraway is beaten out with a stick, and cumin with a rod.
28 Zviyo zvinofanira kukuyiwa kuti zviitiswe chingwa; saka munhu haafaniri kuramba achingopura nokusingaperi. Kunyange achifambisa mavhiri engoro yake yokupura pamusoro pazvo, mabhiza ake haazvikuyi.
Grain for bread must be ground, but it is not endlessly threshed. Though the wheels of the cart roll over it, the horses do not crush it.
29 Izvi zvose zvinobvawo kuna Jehovha Wamasimba Ose, anoshamisa mukurayira uye mukuru kwazvo muuchenjeri.
This also comes from the LORD of Hosts, who is wonderful in counsel and excellent in wisdom.