< Isaya 1 >

1 Chiratidzo chaIsaya mwanakomana waAmozi, chaakaona pamusoro peJudha neJerusarema pamazuva aUzia naJotamu, naAhazi naHezekia, madzimambo eJudha.
The visioun, ether profesie, of Ysaie, the sone of Amos, which he siy on Juda and Jerusalem, in the daies of Osie, of Joathan, of Achas, and of Ezechie, kyngis of Juda.
2 Inzwai imi matenga! Teerera iwe nyika! Nokuti Jehovha akataura achiti, “Ndakarera vana ndikavakudza, asi ivo vakandimukira.
Ye heuenes, here, and thou erthe, perseyue with eeris, for the Lord spak. Y haue nurschid and Y haue enhaunsid sones; sotheli thei han dispisid me.
3 Nzombe inoziva vatenzi vayo, nembongoro inoziva chidyiro chomwene wayo, asi Israeri haizivi, vanhu vangu havanzwisisi.”
An oxe knew his lord, and an asse knew the cratche of his lord; but Israel knewe not me, and my puple vndurstood not.
4 Haiwa, rudzi runotadza, vanhu vakaremerwa nezvakaipa, vana vavaiti vezvakaipa, vana vanoita zvakaora! Vakasiya Jehovha; vakashora Mutsvene waIsraeri vakamufuratira.
Wo to the synful folk, to the puple heuy in wickidnesse, to the weiward seed, to the cursid sones; thei han forsake the Lord, thei han blasfemyd the hooli of Israel, thei ben aliened bacward.
5 Mucharambireiko muchingorohwa? Munorambireiko muchimukira Jehovha? Musoro wenyu wose wakuvadzwa, mwoyo wenyu wose warwadziwa.
On what thing schal Y smyte you more, that encreessen trespassyng? Ech heed is sijk, and ech herte is morenynge.
6 Kubvira pasi porutsoka rwako kusvikira panhongonya yomusoro wako hapana pakukutu, anongova maronda nokurwadziwa namavanga akazaruka, asina kusukwa kana kusungwa kana kuzorwa mafuta.
Fro the sole of the foot til to the nol, helthe is not ther ynne; wounde, and wannesse, and betyng bolnynge is not boundun aboute, nether curid bi medicyn, nether nurschid with oile.
7 Nyika yenyu yaparadzwa, Maguta enyu apiswa nomoto; minda yenyu iri kutorwa navatorwa pamberi penyu chaipo, nyika yaparadzwa sapanoparadza vatorwa.
Youre lond is forsakun, youre citees ben brent bi fier; aliens deuouren youre cuntrei bifore you, and it schal be disolat as in the distriyng of enemyes.
8 Mwanasikana weZioni asiyiwa sedumba mumunda wemizambiringa, seimba mumunda wamanwiwa, seguta rakakombwa.
And the douytir of Sion, `that is, Jerusalem, schal be forsakun as a schadewynge place in a vyner, and as an hulke in a place where gourdis wexen, and as a citee which is wastid.
9 Dai Jehovha Wamasimba Ose asina kutisiyira vakapunyuka, tingadai takafanana neSodhomu, tingadai takaita seGomora.
If the Lord of oostis hadde not left seed to vs, we hadden be as Sodom, and we hadden be lijk as Gomorre.
10 Inzwai shoko raJehovha, imi vabati veSodhomu; teererai kumurayiro waMwari wedu, imi vanhu veGomora!
Ye princes of men of Sodom, here the word of the Lord; and ye puple of Gommorre, perseyue with eeris the lawe of youre God.
11 “Zvibayiro zvenyu zvizhinji, zvinyiko kwandiri?” ndizvo zvinotaura Jehovha. “Zvibayiro zvinopiswa zvawandisa, zvamakondobwe namafuta ezvipfuwo zvakakodzwa; Handifadzwi neropa renzombe, ramakwayana nerembudzi.
Wherto offren ye to me the multitude of youre sacrifices? seith the Lord. Y am ful; Y wolde not the brent sacrifices of wetheris, and the ynnere fatnesse of fatte beestis, and the blood of calues, and of lambren, and of buckis of geet.
12 Pamunouya kuzozviratidza pamberi pangu, ndianiko akambokukumbirai izvi kwamuri, naikoku kutsika-tsika pavazhe dzangu?
Whanne ye camen bifore my siyt, who axide of youre hondis these thingis, that ye schulden go in myn hallys?
13 Regai kuuya nezvipiriso zvisina maturo! Zvinonhuhwira zvenyu zvinondinyangadza. Nguva dzoKugara kwoMwedzi, maSabata nenguva dzekokorodzano, handigoni kufarira ungano dzenyu dzakaipa.
Offre ye no more sacrifice in veyn; encense is abhomynacioun to me; Y schal not suffre neomenye, and sabat, and othere feestis.
14 Mitambo yenyu yoKugara kwoMwedzi nemitambo yenyu yakatsaurwa inovengwa nomweya wangu. Zvava mutoro kwandiri; ndaneta nokuzvitakura.
Youre cumpenyes ben wickid; my soule hatith youre calendis and youre solempnytees; tho ben maad diseseful to me, Y trauelide suffrynge.
15 Pamunotambanudza maoko enyu muchinyengetera, ini ndichakuvanzirai chiso changu; kunyange mukawanza munyengetero, handisi kuzokunzwai. Maoko enyu azere neropa;
And whanne ye stretchen forth youre hondis, Y schal turne awei myn iyen fro you; and whanne ye multiplien preyer, Y schal not here; for whi youre hondis ben ful of blood.
16 shambai muzvinatse. Bvisai mabasa enyu akaipa pamberi pangu! Regai kuita zvakaipa,
Be ye waischun, be ye clene; do ye awei the yuel of youre thouytis fro myn iyen; ceesse ye to do weiwardli, lerne ye to do wel.
17 dzidzai kuita zvakarurama. Tsvakai kururamisira, kurudzirai vakamanikidzwa. Dzivirirai nherera, mukumbirire chirikadzi.
Seke ye doom, helpe ye hym that is oppressid, deme ye to the fadirles and modirles child, defende ye a widewe.
18 “Chiuyai zvino titaurirane,” ndizvo zvinotaura Jehovha. “Kunyange zvivi zvenyu zviri zvitsvuku zvichachena sechando; kunyange zviri zvishava somuti mushava, zvichaita samakushe amakwai.
And come ye, and repreue ye me, seith the Lord. Thouy youre synnes ben as blood reed, tho schulen be maad whijt as snow; and thouy tho ben reed as vermylioun, tho schulen be whijt as wolle.
19 Kana muchida uye muchiteerera muchadya zvakanakisa zvenyika;
If ye wolen, and heren me, ye schulen ete the goodis of erthe.
20 asi kana muchiramba uye muchindimukira, muchaparadzwa nomunondo.” Nokuti muromo waJehovha wazvitaura.
That if ye nylen, and ye terren me to wrathfulnesse, swerd schal deuoure you; for whi the mouth of the Lord spak.
21 Tarirai guta rakatendeka rava chifeve sei! Iro rakanga rizere nokururamisira; kururama kwaigara mariri, asi zvino mogara mhondi!
Hou is the feithful citee ful of dom maad an hoore? riytfulnesse dwellide ther ynne; but now menquelleris dwellen ther ynne.
22 Sirivha yako yava nengura, waini yako yakavhenganiswa nemvura.
Thi siluer is turned in to dros, ether filthe; thi wyn is medlid with watir.
23 Machinda ako vapanduki, ishamwari dzembavha; vose vanoda fufuro, uye vanomhanyira zvipo. Havana hanya nokudzivirira nherera; mhaka yechirikadzi haiuyiswi pamberi pavo.
Thi princes ben vnfeithful, the felowis of theuys; alle louen yiftis, suen meedis; thei demen not to a fadirles child, and the cause of a widewe entrith not to hem.
24 Naizvozvo Ishe, Jehovha Wamasimba Ose, Anesimba waIsraeri, anotaura achiti, “Haiwa, ndichadurura hasha dzangu pamusoro pavadzivisi vangu, nokuzvitsivira vavengi vangu.
For this thing, seith the Lord God of oostis, the stronge of Israel, Alas! Y schal be coumfortid on myn enemyes, and Y schal be vengid on myn enemyes.
25 Ndichatambanudzira ruoko rwangu kwauri; ndichapedza chose ngura yako ndigobvisa kusachena kwako kwose.
And Y schal turne myn hond to thee, and Y schal sethe out thi filthe to the cleene, and Y schal do awei al thi tyn.
26 Ndichadzosera vatongi vako sapamazuva akare, namakurukota ako sapamazuva okutanga. Shure kwaizvozvo uchanzi Guta Rokururama, Guta Rakatendeka.”
And Y schal restore thi iuges, as thei weren bifor to, and thi counselours, as in elde tyme. Aftir these thingis thou schalt be clepid the citee of the riytful, a feithful citee.
27 Zioni richadzikinurwa nokururamiswa, navanotendeuka varo, nokururama.
Sion schal be ayen bouyt in dom, and thei schulen bringe it ayen in to riytfulnesse;
28 Asi vapanduki navatadzi vachaparadzwa vose, uye vose vanosiya Jehovha vachaparara.
and God schal al to-breke cursid men and synneris togidere, and thei that forsoken the Lord, schulen be wastid.
29 “Nokuti muchanyadziswa nokuda kwemiti yomuouki yamunoeresa, yamunofadzwa nayo; muchanyadziswa nokuda kwamapindu amakasarudza.
For thei schulen be aschamed of idols, to whiche thei maden sacrifice; and ye shulen be aschamid on the orcherdis, whiche ye chesiden.
30 Muchafanana nomuouki wasvava mashizha, sebindu risina mvura.
Whanne ye schulen be as an ook, whanne the leeues fallen doun, and as an orcherd with out watir.
31 Murume ane simba achava serwodzi nebasa rake sesasaradzi; zvose zvichatsva pamwe chete, pasina achadzima moto.”
And youre strengthe schal be as a deed sparcle of bonys, `ether of herdis of flex, and youre werk schal be as a quyk sparcle; and euer either schal be brent togidere, and noon schal be that schal quenche.

< Isaya 1 >