VaHebheru 9
1 Zvino sungano yokutanga yakanga ine mirayiro yokunamata Mwari uye neyeimba tsvene yapanyika.
The former indeed had also justifications of divine service, and a worldly sanctuary.
2 Tabhenakeri yakamiswa. Mukamuri rayo rokutanga makanga mune chigadziko chomwenje, netafura uye nezvingwa zvitsvene; iyi ndiyo yainzi Nzvimbo Tsvene.
For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.
3 Mberi kwechidzitiro chechipiri kwakanga kune kamuri yainzi Nzvimbo Tsvene-tsvene,
And after the second veil, the tabernacle, which is called the holy of holies:
4 yakanga ine ndiro yegoridhe yezvinonhuhwira uye neareka yesungano yakanga yakafukidzirwa negoridhe. Muareka iyi ndimo makanga mune hari yegoridhe yakanga ine mana, netsvimbo yaAroni yakanga yatungira, uye namahwendefa esungano.
Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.
5 Pamusoro peareka pakanga paina makerubhi okubwinya, aidzikatidza chifunhiro chengoni. Asi hatingatauri nezvezvinhu zvose izvi zvizere iye zvino.
And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.
6 Zvinhu zvose zvakati zvagadzirwa saizvozvi, vaprista vaizopinda mukamuri yokutanga nguva dzose vachiita ushumiri hwavo.
Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.
7 Asi muprista mukuru oga ndiye aipinda mukamuri yomukati, kamwe chete pagore, uye asingatongopindi asina ropa, raaizvibayira iye pachake nezvivi zvavanhu zvavakanga vaita mukusaziva.
But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people’s ignorance:
8 Mweya Mutsvene airatidza nechinhu ichi, kuti nzira inoenda kunzvimbo Tsvene-tsvene yakanga isati yaratidzwa sezvo tabhenakeri yakanga ichimire.
The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.
9 Uyu mufananidzo wenguva ino, zvichireva kuti zvipo nezvibayiro zvaibayirwa zvakanga zvisingagoni kuchenesa hana yaiye ainamata.
Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,
10 Zvinongova zvokudya nezvokunwa uye nokushamba kuzhinji zvapanyama, zvavakatemerwa kusvikira panguva yokuvandudzwa.
And divers washings, and justices of the flesh laid on them until the time of correction.
11 Kristu paakauya somuprista mukuru wezvinhu zvakanaka zvatova pano kare, akapinda nomutabhenakeri yakapfuura pakukura uye napakukwana isina kugadzirwa nomunhu, zvichireva kuti yakanga isiri chikamu chokusikwa kuno.
But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:
12 Haana kupinda nokuda kweropa rembudzi neremhuru; asi akapinda muNzvimbo Tsvene-tsvene neropa rake chairo akatiwanira rudzikinuro rusingaperi. (aiōnios g166)
Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption. (aiōnios g166)
13 Ropa rembudzi nerenzombe namadota etsiru zvaisaswa pamusoro paavo vakanga vakasvibiswa, zvaiita kuti vatsvene vanatswe panyama.
For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:
14 Ko, kuzoti zvino iro ropa raKristu, uyo kubudikidza noMweya unogara nokusingaperi, akazvipa, asina chaangapomerwa kuna Mwari, akachenesa hana dzedu kubva pamabasa ose anotungamirira kurufu, kuitira kuti tigoshumira Mwari Mupenyu! (aiōnios g166)
How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? (aiōnios g166)
15 Nokuda kwaizvozvi Kristu ndiye murevereri wesungano itsva, kuitira kuti vaya vakadanwa vagogamuchira chipikirwa chenhaka isingaperi zvino, sezvo akafa sedzikinuro kuti avasunungure kubva pazvivi zvavakaita vari pasi pesungano yokutanga. (aiōnios g166)
And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance. (aiōnios g166)
16 Nokuti kana iri nhaka yakanyorwa, panofanira kuvapowo nechokwadi chorufu rwaiye akaiita,
For where there is a testament, the death of the testator must of necessity come in.
17 nokuti nhaka yakanyorwa ine simba chete kana munhu afa; haina simba kana akaiita achiri mupenyu.
For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.
18 Ndokusaka sungano yokutanga isina kushanda pasina ropa.
Whereupon neither was the first indeed dedicated without blood.
19 Mozisi paakaparidza mirayiro yose kuvanhu vose, akatora ropa remhuru, pamwe chete nemvura, neshinda tsvuku uye namapazi ehisopi, akasasa pabhuku rakapetwa uye napavanhu.
For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20 Akati, “Iri iropa resungano, yamakarayirwa naMwari kuti muchengete.”
Saying: This is the blood of the testament, which God hath enjoined unto you.
21 Nenzira imwe cheteyo, akasasa neropa tabhenakeri nezvinhu zvose zvaishandiswa pakushumira mairi.
The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.
22 Zvirokwazvo, murayiro unoda kuti zvinhu zvinenge zvose zvinatswe neropa, uye pasina kuteurwa kweropa hapana kuregererwa.
And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.
23 Naizvozvo zvaifanira kuti mifananidzo yezvinhu zvokudenga inatswe nezvibayiro izvi, asi zvinhu zvokudenga zvacho zvaifanira kunatswa nechibayiro chinopfuura izvi.
It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.
24 Nokuti Kristu haana kupinda panzvimbo tsvene yakagadzirwa nomunhu yakanga ichingova mufananidzo waiyo yechokwadi chaiyo; akapinda kudenga chaiko, kuti atimiririre pamberi paMwari.
For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.
25 Uye haana kupinda kudenga kuti azviite chibayiro kakawanda, somuprista mukuru anopinda muNzvimbo Tsvene-tsvene, gore negore, neropa risiri rake.
Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:
26 Zvino Kristu angadai akazotambudzika kakawanda kubva pakuvambwa kwenyika. Asi zvino akaonekwa kamwe chete pamagumo enguva kuti aparadze chivi nokuzviita chibayiro iye pachake. (aiōn g165)
For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself. (aiōn g165)
27 Sezvo munhu akatemerwa kufa kamwe chete uye shure kwaizvozvo agotongwa,
And as it is appointed unto men once to die, and after this the judgment:
28 saizvozvowo Kristu akabayirwa kamwe chete kuti atakure zvivi zvavanhu vazhinji; uye achazoonekwa kechipiri, asingatakuri zvivi, asi kuti auyise ruponeso kuna avo vakamumirira.
So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.
