VaHebheru 7
1 Merikizedheki uyu aiva mambo weSaremu, uye aiva muprista waMwari Wokumusoro-soro. Akasangana naAbhurahama pakudzoka kwake achibva kundokunda madzimambo, akamuropafadza,
This Melchisedech kynge of Salem (which beinge prest of ye most hye god met Abraham as he returned agayne from the slaughter of the kynges and blessed him:
2 uye Abhurahama akamupa chegumi chezvinhu zvose. Kutanga zita rake rinoreva kuti, “mambo wokururama”; uyezve, “mambo weSaremu” zvinoreva kuti, “mambo woRugare.”
to whom also Abraham gave tythes of all thynges) fyrst is by interpretacion kynge of rightewesnes: after yt he is kynge of Sale yt is to saye kynge of peace
3 Asina baba kana mai, asina madzitateguru, asina mavambo amazuva kana magumo oupenyu, soMwanakomana waMwari anoramba ari muprista nokusingaperi.
with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever.
4 Chingofungai kuti akanga ari mukuru sei. Kunyange natateguru Abhurahama akamupa chegumi chezvaakanga apamba!
Consyder what a man this was vnto who the patriarke Abraham gave tythes of the spoyles.
5 Zvino murayiro unoti avo vari zvizvarwa zvaRevhi vakava vaprista kuti vatore chegumi kuvanhu, idzo hama dzavo, kunyange zvazvo hama dzavo dziri zvizvarwa zvaAbhurahama.
And verely those children of levy which receave the office of the prestes have a commaundement to take a cordyng to the lawe tythes of the people that is to saye of their brethren yee though they spronge out of the loynes of Abraham.
6 Murume uyu, kunyange zvakadaro, akanga asina rudzi runobva pazvizvarwa zvaRevhi, asi akatora chegumi kubva kuna Abhurahama uye akaropafadza iye akanga ane zvipikirwa.
But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.
7 Uye hapana kukahadzika kuti muduku anoropafadzwa neakamupfuura paukuru.
And no man denyeth but that which is lesse receaveth blessinge of yt which is greater.
8 Panyaya iyi yokutanga, chegumi chinotorwa navanhu vanofa; asi pane imwe nyaya iyi chinotorwa naiye anonzi mupenyu.
And here men that dye receave tythes. But there he receaveth tythes of whom it is witnessed that he liveth.
9 Mumwe angati Revhi, anotora chegumi, akapawo chegumi kubudikidza naAbhurahama,
And to saye the trueth Levy him silfe also which receaveth tythes payed tythes in Abraham.
10 nokuti Merikizedheki paakasangana naAbhurahama, Revhi akanga achiri muchiuno chatateguru vake.
For he was yet in the loynes of his father Abraham when Melchisech met him.
11 Kana kukwaniswa kwaigona kuvapo nenzira youprista hwaRevhi (nokuti vanhu vakapiwa murayiro nokuda kwahwo), ko, mumwe muprista aifanira kuzomuka sei, iye ari worudzi rwaMerikizedheki, asiri worudzi rwaAroni?
Yf now therfore perfeccion came by the presthod of the levites (for vnder that presthod the people recaved the lawe) what neded it furthermore that an other prest shuld ryse after the order of Melchisedech and not after the order of Aaron?
12 Nokuti kana uprista huchishandurwa, kunofanirawo kushandurwa murayiro.
Now no dout yf the presthod be translated then of necessitie must the lawe be translated also.
13 Iye anorehwa zvinhu izvi pamusoro pake ndeworumwe rudzi, uye hakuna mumwe worudzi urwu akamboshumira paaritari.
For he of whom these thynges are spoken pertayneth vnto another trybe of which never man served at the aultre.
14 Nokuti zviri pachena kuti Ishe wedu akabva kurudzi rwaJudha uye pamusoro porudzi urwu Mozisi haana kumbotaura zvavaprista.
For it is evidet that oure lorde spronge of the trybe of Iuda of which trybe spake Moses nothynge concernynge presthod.
15 Uye zvatataura zvinotova pachena kunyanya kana mumwe muprista akaita saMerikizedheki achionekwa,
And it is yet a more evydent thinge yf after the similitude of Melchisedech ther aryse a nother prest
16 uyo ava muprista kwete nokuda kwomurayiro wenhoroondo yamadzitateguru ake asi nokuda kwesimba roupenyu husingaparadziki.
which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyfe
17 Nokuti zvakataurwa zvichinzi: “Iwe uri muprista nokusingaperi, worudzi rwaMerikizedheki.” (aiōn g165)
(For he testifieth: Thou arte a prest forever after the order of Melchysedech) (aiōn g165)
18 Murau wokutanga wakaiswa padivi nokuti wakanga une utera uye usina maturo
Then the commaundmet that went a fore is disanulled because of hir weaknes and vnproffitablenes.
19 (nokuti murayiro hauna chinhu chawakaita kuti chive chakakwana), uye tariro iri nani inoziviswa, yatinoswededzwa nayo pedyo naMwari.
For the lawe made nothynge parfecte: but was an introduccion of a better hope by which hope we drawe nye vnto god.
20 Uye hazvina kuitwa pasina mhiko! Vamwe vakava vaprista pasina kana mhiko zvayo,
And for this cause it is a better hope that it was not promysed with out an othe.
21 asi iye akava muprista ane mhiko, Mwari paakati kwaari: “Ishe akapika uye haangashanduri murangariro wake: ‘Iwe uri muprista nokusingaperi.’” (aiōn g165)
Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The lorde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech. (aiōn g165)
22 Nokuda kwemhiko yake, Jesu akava rubatso rwesungano inopfuura nokunaka.
And for that cause was Iesus a stablyssher of a better testament.
23 Zvino kwakava navazhinji vavaprista, nokuti rufu rwakavatadzisa kupfuurira mberi paushumiri;
And amonge them many were made prestes because they were not suffred to endure by the reason of deeth.
But this man because he endureth ever hath an everlastinge presthod. (aiōn g165)
25 Naizvozvo anogona kuponesa zvizere vaya vanouya kuna Mwari kubudikidza naye, nokuti anorarama nokusingaperi achivanyengeterera.
Wherfore he is able also ever to save them that come vnto god by him seynge he ever lyveth to make intercession for vs.
26 Muprista mukuru akadai anotipa zvatinoshayiwa, iye mutsvene, asina chaangapomerwa, asina kusvibiswa, akatsaurwa kubva kuvatadzi, akasimudzirwa pamusoro pamatenga.
Soche an hye prest it became vs to have which is wholy harmlesse vndefyled separat from synners and made hyar then heven.
27 Asingafanani navaya vaprista, haafaniri kubayira zvipiriso zuva rimwe nerimwe, kutanga pamusoro pezvivi zvake, pashure pamusoro pezvivi zvavanhu. Akabayira zvivi zvavo kamwe chete zvikapera paakazvipa iye.
Which nedeth not dayly (as yonder hie prestes) to offer vp sacrifice fyrst for his awne synnes and then for the peoples synnes. For that did he at once for all when he offered vp him silfe.
28 Nokuti murayiro unogadza vanhu vano utera savaprista vakuru; asi mhiko yakauya shure kwomurayiro, yakagadza Mwanakomana, uyo akakwaniswa nokusingaperi. (aiōn g165)
For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more. (aiōn g165)
