VaHebheru 6
1 Naizvozvo ngatisiyei dzidziso dzokutanga pamusoro paKristu uye tipfuurire mberi mukukura, tisingaisizve nheyo dzokutendeuka kubva pamabasa anotungamirira kurufu, uye nokutenda muna Mwari,
For this reason, having left the word of the beginning of the Christ, we may advance to perfection, not laying again a foundation of conversion from dead works, and of faith on God,
2 dzidziso pamusoro pokubhabhatidzwa nedzokuisa maoko pamusoro, dzokumuka kubva kuvakafa, uye nedzokutongwa kusingaperi. (aiōnios g166)
of the teaching of immersions, also of laying on of hands, also of [the] resurrection of the dead, and of continuous judgment, (aiōnios g166)
3 Uye kana Mwari achitendera, ndizvo zvatichaita.
and this we will do, if God may permit,
4 Nokuti hazvigoni kuti vaya vakambovhenekerwa, vaya vakamboravira chipo chokudenga, vakagoverwa Mweya Mutsvene,
for [it is] impossible for those once enlightened, having also tasted of the heavenly gift, and having become partakers of the Holy Spirit,
and tasted the good saying of God, also the powers of the coming age, (aiōn g165)
6 kuti vatendeukezve mushure mokunge vatsauka, nokuti pakurasikirwa kwavo vanorovererazve Mwanakomana waMwari, vachimunyadzisa pachena.
and having fallen away, to renew [them] again to conversion, having crucified to themselves the Son of God again, and exposed to public shame.
7 Nyika inonwa mvura inonaya nguva nenguva pamusoro payo uye inobereka zvirimwa zvinobatsira avo vanoirima, ndiyo inoropafadzwa naMwari.
For the earth, having drunk in the rain coming on it many times, and is bringing forth herbs fit for those because of whom it is also dressed, partakes of blessing from God,
8 Asi nyika inobereka minzwa norukato haibatsiri uye ine dambudziko rokuti ichatukwa. Pakupedzisira ichapiswa.
but that which is bearing thorns and briers [is] disapproved of, and near to cursing, whose end [is] for burning;
9 Kunyange zvazvo tichitaura sezvizvi, hama dzinodikanwa, tinoziva kwazvo kuti kwamuri kuchabva zvinhu zviri nani, zvinhu zvinoshanda pamwe chete noruponeso.
but we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,
10 Mwari haazi asina kururama; haangakanganwi basa renyu norudo rwamakamuratidza pamaibatsira vanhu vake uye kuti muchiri kuramba muchivabatsira.
for God is not unrighteous to forget your work, and the labor of love that you showed to His Name, having ministered to the holy ones and ministering;
11 Tinoda kuti mumwe nomumwe wenyu ave nokushingaira kumwe cheteko kusvikira kumagumo, kuitira kuti muve nechokwadi chetariro yenyu.
and we desire each one of you to show the same diligence, to the full assurance of the hope to the end,
12 Hatidi kuti muve simbe, asi kuti muve vateveri vaavo vanodya nhaka yakavimbiswa kubudikidza nokutenda nokutsungirira.
that you may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.
13 Mwari paakaita vimbiso yake kuna Abhurahama, sezvo kwakanga kusina mumwe mukuru kwaari wokuti angapika naye, akapika naiye amene,
For God, having made promise to Abraham, seeing He was not able to swear by [any] greater, swore by Himself,
14 achiti, “Zvirokwazvo ndichakuropafadza uye ndichakupa zvizvarwa zvizhinji.”
saying, “Blessing I will indeed bless you, and multiplying I will multiply you”;
15 Uye mushure mokumirira nomwoyo murefu, Abhurahama akagamuchira chipikirwa.
and so, having patiently endured, he obtained the promise;
16 Vanhu vanopika nomukuru kwavari, uye mhiko ndiyo inosimbisa zvinenge zvataurwa, uye inopedza gakava rose.
for men swear by the greater, and the oath [is] for confirmation of the end of all their controversy,
17 Nokuti Mwari aida kuti aratidze pachena kusashanduka kwechido chake kuvadyi venhaka yakapikirwa, akakusimbisa nemhiko.
in which God, more abundantly willing to show to the heirs of the promise the immutability of His counsel, interposed by an oath,
18 Mwari akaita izvi kuitira kuti, nezvinhu zviviri zvisingashanduki, zvokuti Mwari haagoni kureva nhema, isu vakatiza tikandobatisisa tariro yatakapiwa, tichasimbiswa zvikuru.
that through two immutable things, in which [it is] impossible for God to lie, we may have a strong comfort, having fled for refuge, to lay hold on the hope being set before [us],
19 Tine tariro iyi sechibatiso choMweya, chakasimba chisingazungunuswi. Inopinda mukati mechidzitiro chomutemberi,
which we have, as an anchor of the soul, both sure and steadfast, and entering into that within the veil,
