VaHebheru 12
1 Naizvozvo nesuwo, zvatakakomberedzwa negore rezvapupu rakakura rikadai, ngatibvisei zvose zvinoremedza, nechivi chinongotinamatira nyore, uye ngatimhanyei nokutsungirira, nhangemutange yatakaisirwa.
Wherfore let vs also (seynge that we are copased with so great a multitude of witnesses) laye awaye all that presseth doune and the synne that hageth on and let vs rune with paciece vnto the battayle yt is set before vs
2 Tichitarira kuna Jesu muvambi nomukwanisi wokutenda kwedu; iye akatsunga pamuchinjikwa nokuda kwomufaro wakaiswa pamberi pake, akashora kunyadziswa kwawo, uye akandogara kurudyi rwechigaro choushe chaMwari.
lokynge vnto Iesus the auctor and fynnyssher of oure fayth which for the ioye that was set before him abode the crosse and despysed the shame and is set doune on the right honde of ye trone of God.
3 Cherechedzai iye akatsunga pakupikiswa kwakadai navatadzi, kuti imi murege kuneta nokupera simba mumwoyo menyu.
Consider therfore how that he endured suche speakinge agaynst him of synners lest ye shuld be weried and faynte in youre myndes.
4 Mukurwa kwenyu nechivi, hamusati madzivisa kusvikira pakubuda ropa.
For ye have not yet resisted vnto bloud sheddinge stryvinge agaynst synne.
5 Uye makanganwa shoko rokukurudzira rinotaura kwamuri savanakomana richiti: “Mwanakomana wangu, usazvidza kuranga kwaShe, uye usaora mwoyo kana uchirangwa naye,
And ye have forgotten the consolacion which speaketh vnto you as vnto chyldren: My sonne despyse not the chastenynge of the Lorde nether faynt when thou arte rebuked of him:
6 nokuti Ishe anoranga uyo waanoda, uye anorova munhu wose waanogamuchira somwanakomana.”
For whom the Lorde loveth him he chasteneth: yee and he scourgeth every sonne that he receaveth.
7 Tsungai pamatambudziko sokurangwa; Mwari anokubatai imi savanakomana. Nokuti ndoupiko mwanakomana asingarangwi nababa vake?
Yf ye endure chastninge God offereth him selfe vnto you as vnto sonnes. What sonne is that whom the father chasteneth not?
8 Kana musingarangwi (vamwe vose vachirangwa), naizvozvo muri vana vasiri chaivo uye hamusi vanakomana vechokwadi.
If ye be not vnder correccio (where of all are part takers) then are ye bastardes and not sonnes.
9 Uyezve, isu tose tina madzibaba edu epanyama anotiranga uye tinovakudza nokuda kwaizvozvo. Ko, tingazviisa zvikuru sei pasi paBaba vemweya yedu tigorarama!
Moreover seynge we had fathers of oure flesshe which corrected vs and we gave them reverence: shuld we not moche rather be in subieccion vnto the father of spretuall gyftes that we myght live?
10 Madzibaba edu aitiranga kwenguva duku sezvavaifunga kuti zvakafanira; asi Mwari anotiranga kuti zvitibatsire, kuti tigogoverwa utsvene hwake.
And they verely for a feaue dayes nurtred vs after their awne pleasure: but he learneth vs vnto that which is proffitable that we myght receave of his holines.
11 Hakuna kurangwa kunofadza panguva yacho, asi kuti kunorwadza. Asi, zvisinei, pashure kunobereka gohwo rokururama norugare kuna avo vakadzidziswa nako.
No manner chastisynge for the present tyme semeth to be ioyeous but greveous: neverthelesse afterwarde it bryngeth the quyet frute of rightewesnes vnto them which are therin exercysed.
12 Naizvozvo, simbisai maoko akaneta namabvi anoshayiwa simba.
Stretch forthe therfore agayne the hondes which were let doune and the weake knees
13 “Gadzirirai tsoka dzenyu nzira dzakarurama,” kuitira kuti anokamhina arege kuva akaremara, asi kuti aporeswe.
and se that ye have strayght steppes vnto youre fete lest eny haltinge turne out of ye waye: yee let it rather be healed.
14 Itai zvose zvamungagona kuti muve vatsvene; pasina utsvene hapana munhu achaona Ishe.
Embrace peace with all men and holynes: with out the which no man shall se the Lorde.
15 Chenjerai kuti kurege kuva nomunhu anorasikirwa nenyasha dzaMwari kuitira kuti mudzi wokuvava urege kumera kuti ugotambudza uye ugosvibisa vazhinji.
And looke to that no man be destitue of the grace of God and that no rote of bitternes springe vp and trouble and therby many be defiled:
16 Chenjerai kuti kurege kuva nevanoita upombwe, kana nousina umwari saEsau, uyo akatengesa nhaka youdangwe hwake nokuda kwokudya kamwe chete.
and that there be no fornicator or vnclene person as Esau which for one breakfast solde his birthright.
17 Nokuti sezvamunoziva kuti pashure akati oda kugamuchira nhaka yokuropafadzwa, akarambwa. Nokuti haana kutendeuka, kunyange zvake akatsvaka mukomborero uyo nemisodzi.
Ye knowe how that afterwarde when he wolde have inherited the blessinge he was put by and he foude no meanes to come therby agayne: no though he desyred it with teares.
18 Hamuna kumboswedera kugomo ringabatwa namaoko uye rinopfuta nomoto; kurima, kukusviba uye nokudutu guru;
For ye are not come vnto the mounte that can be touched and vnto burninge fyre nor yet to myst and darcknes and tempest of wedder
19 kukurira kwehwamanda kana inzwi rinotaura mashoko zvokuti vaya vakarinzwa vakakumbirisa kuti varege kuudzwazve rimwe shoko,
nether vnto the sounde of a trope and the voyce of wordes: which voyce they that hearde it wisshed awaye that the comunicacion shuld not be spoken to them.
20 nokuti vakanga vasingagoni kutakura zvakanga zvarayirwa sokuti: “Kunyange kana mhuka ipi zvayo ikabata gomo, inofanira kutakwa namabwe.”
For they were not able to abyde that which was spoken. If a beast had touched the mountayne it must have bene stoned or thrust thorowe with a darte:
21 Chakaonekwa chaityisa zvokuti Mozisi akati, “Ndiri kudedera nokutya.”
eve so terreble was ye sight which appered. Moses sayde I feare and quake.
22 Asi mauya kuGomo reZioni, kuJerusarema rokudenga, guta raMwari mupenyu. Mauya kuzviuru nezviuru zvavatumwa vari paungano yomufaro,
But ye are come vnto the moute Sion and to the citie of the livinge god the celestiall Ierusalem: and to an innumerable sight of angels
23 kukereke yamatangwe, vane mazita akanyorwa kudenga. Mauya kuna Mwari, mutongi wavanhu vose, kumweya yavanhu vakarurama vakakwaniswa,
and vnto the congregacion of ye fyrst borne sonnes which are writte in heven and to God the iudge of all and to the spretes of iust and parfecte men
24 kuna Jesu murevereri wesungano itsva, uye kuropa rakasaswa rinotaura zviri nani pane raAbheri.
and to Iesus the mediator of the newe testament and to the spryncklynge of bloud that speaketh better then the bloud of Abell.
25 Chenjerai kuti murege kuramba iye anotaura. Kana ivo vasina kupunyuka pavakaramba iye akavayambira panyika, ko, kuzoti isu kana tikatsauka kubva kwaari anotiyambira kubva kudenga?
Se that ye despise not him yt speaketh. For yf they escaped not which refused him that spake on erth: moche more shall we not escape yf we turne awaye fro him yt speaketh fro heve:
26 Panguva iyo inzwi rake rakazungunusa nyika, asi zvino akativimbisa, achiti, “Ndichazungunusazve kamwe chete, kwete nyika chete, asi nedengawo.”
whose voyce the shouke the erth and now declareth sayinge: yet once more will I shake not the erth only but also heven.
27 Mashoko okuti, “Kamwe chetezve” anoratidza kubviswa kwezvinhu zvinogona kuzungunuswa, izvo zvinhu zvakasikwa, kuitira kuti zvisingagoni kuzungunuswa zvirambe zviripo.
No dout yt same that he sayth yet once more signifieth the removinge a waye of those thinges which are shaken as of thinges which have ended their course: that the thynges which are not shaken maye remayne.
28 Naizvozvo, zvatinogamuchira ushe husingagoni kuzungunuswa, ngativongei, uye tinamate Mwari zvinogamuchirika, tichimukudza uye tichimutya,
Wherfore if we receave a kyngdom which is not moved we have grace wherby we maye serve god and please him with reverence and godly feare.
29 nokuti “Mwari wedu moto unoparadza.”
For oure god is a consumynge fyre.
